“Workers’ Self-Management and Social Property”: A Comment

The tradition of all the dead generations weighs like a nightmare on the brain of the living. And just when they seem engaged in revolutionizing themselves and things, in creating something that has never existed, precisely in such periods of revolutionary crisis they anxiously conjur up the spirits of the past to their service and borrow from them names, battle cries and costumes in order to present the new scene of world history in this time-honoured disguise and this borrowed language.¹