Abstract
Objectives:
The main purpose of this study was to evaluate the subjective experience of Reiki in a large sample.
Design:
The study design was a single-arm pragmatic effectiveness trial with qualitative questions completed post-Reiki session.
Setting:
The study took place at private Reiki practices across the United States.
Subjects:
A total of 99 Reiki practitioners met the inclusion criteria and participated in the study. Reiki practitioners invited each of their Reiki clients to complete a survey before and after the Reiki session. Of the N = 1575 Reiki sessions recorded, N = 1284 qualitative responses were completed (82% of total) and included in the analysis.
Interventions:
Trained and experienced Reiki masters conducted Reiki sessions in person, with each session lasting between 45 and 90 min.
Outcome measures:
Participants were asked to describe their experience during the Reiki session.
Results:
Qualitative analysis revealed eight major themes: (1) deep relaxation and calm (68%), (2) body sensations/somatic experiences (53%), (3) emotions (29%), (4) spiritual or symbolic significance (18%), (5) changes in symptoms (17%), (6) changes in perception (11%), (7) sleep and drowsiness (10%), and (8) changes to breathing (4%). Significantly more males reported feeling relaxed and experiencing time perception changes, whereas more females reported body sensations, emotions, visual perceptions, and spiritual significance.
Conclusions:
The findings from this study suggest that Reiki can elicit the relaxation response and alter emotions and perception in such a way as to facilitate a transformative subjective healing experience. Future work will analyze these themes as they relate to changes in symptoms and compare the experience of Reiki with other biofield therapies.
Introduction
Reiki is a popular type of biofield therapy originating in Japan and is based on the principle that the fields of energy and information surrounding living systems can be influenced to stimulate relaxation and a healing response. 1 Similar biofield therapies include healing touch and Therapeutic Touch. During the practice of Reiki, the practitioners simply allow energy to flow passively through their hands and into the client or patient. 2 The notion is that receiving Reiki enhances the natural ability to heal across multiple levels: physically, emotionally, and spiritually. 3
There is demand for Reiki in the health care system and its use is on the rise. According to an International Association of Reiki Professionals (IARP) study of “America's Best Hospitals” (the top 25 ranked by the U.S. News and World Report in 2002), 60% of the hospitals had formal or informal Reiki programs in place. All hospitals using Reiki said that they rated Reiki as at least somewhat beneficial for patients, and 67% of hospitals rated Reiki to be highly beneficial. 4 Reiki is often included as part of complementary integrative health (CIH) offerings in hospitals.
According to a survey released in 2012 by the Health Forum, a subsidiary of the American Hospital Association, and the Samueli Institute of Alexandria, VA, provision of CIH services in the 5858 responding hospitals increased to 42% in 2010 from 37% in 2007. A more recent survey 5 showed that 92% of responding children's hospitals offered CIH services, and 38% had hospital-based CIH centers.
Systematic reviews and meta-analyses report that Reiki results in statistically significant improvements in many physical and psychological symptoms common to a wide range of diseases such anxiety, depression, fatigue, pain, and nausea, 6 –12 although there are some inconsistent findings in the literature. From 1989 to 2021, a total of 93 peer-reviewed research articles have been published on Reiki. Of the higher quality studies, those comparing Reiki with at least sham-Reiki or standard-of-care largely support the hypothesis that Reiki may reduce pain, 13 –17 anxiety, 16,18,19 depression, 20,21 and burnout, 22,23 and may increase relaxation and well-being. 24,25
In addition to its demonstrative improvements in psychological and physical health symptoms, Reiki is also associated with a unique and sometimes transformative subjective healing experience. This experience may guide researchers to the underlying mechanisms of Reiki. Previous qualitative studies of Reiki, although few in number, have reported themes related to feelings of relaxation and calmness, body sensations such as warmth and tingling, emotional release, changes in perception, and connection to spirit or a higher power. 25 –29 However, these studies contain only a small number of participants within specific clinical populations, either patients or their caregivers. No study to date has examined the subjective experience of Reiki in a large nonclinical population, where Reiki often occurs.
Despite its widespread use, there is a paucity of research investigating Reiki in private practice settings (e.g., practice-based research). Indeed, the National Center for Complementary and Integrative Health (NCCIH) has put forth a call for more practice-based research to evaluate the effect of CIH therapies in real-world, ecologically valid settings. 30 To date, there has only been one pragmatic effectiveness trial assessing individuals receiving Reiki in a nonclinical setting, where people often receive Reiki for managing their symptoms. 31 This article presents the qualitative component of that large-scale effectiveness study. The purpose of this pragmatic effectiveness study was to evaluate the qualitative experience of receiving Reiki in a real-world, private practice setting. Based on limited previous research, the authors hypothesize that similar to clinical populations, there will be themes related to relaxation, emotions, body sensations, changes in perception, and spiritual experiences in a nonclinical population.
Materials and Methods
This study presents the qualitative results from a large-scale pragmatic effectiveness trial, the quantitative results of which showed that a single session of Reiki improved psychological and physical health symptoms. 31
Participants
The study took place at private Reiki practices across the United States. Reiki practitioner participants were recruited through the Center for Reiki Research's online mailing list, ∼25,000 Reiki practitioners as well as people interested in Reiki who may or may not be practitioners. Inclusion criteria for participating as a Reiki practitioner were as follows: (1) a certified licensed Reiki master with the International Center for Reiki Training, (2) having an active Reiki practice in the United States for at least 1 year, (3) providing at least two 45–90-min sessions per week, (4) Reiki is the only modality practiced in the sessions, and (5) having a computer available to the client that is internet connected.
Of the 120 Reiki practitioners who were interested in participating, N = 99 met the inclusion criteria and participated in the study (83% of those interested). There were no monetary incentives for participating in the study for either the Reiki practitioners or clients. This study was approved by the Harvard University Institutional Review Board.
Reiki as a practice
Usually in a Reiki session, the client lies down on a massage table or bed, but may also sit comfortably in a chair. The client is fully clothed during the session and for extra comfort is typically offered a blanket. A session usually lasts around 60 min and involves the Reiki practitioners placing their hands gently resting on or slightly above different locations of the client's body. During this, the Reiki practitioner allows the energy to flow, which may be felt as sensations of heat, tingling, or other impressions. The number of hand positions used depends on the Reiki tradition, practitioner, time available, and/or needs of the client. Each position is held between 1 and 5 min or until the Reiki practitioner feels that the energy has stopped.
Study procedure
After meeting the inclusion criteria, Reiki practitioners were e-mailed an information sheet for their clients and instructed to hand it to each of their Reiki clients when they arrive for a session as usual. There were no exclusion criteria to participate as a Reiki client. The information sheet invited the clients to complete the study and included a link to the survey. They were provided information regarding the study; that it was voluntary and that not participating would not affect their relationship with their Reiki practitioner. They were informed that the purpose of the study was to discover if and how Reiki sessions benefit people, that the information will be used to help Reiki practitioners' better serve the public, and it will also be used to plan scientific Reiki research studies. Reiki clients completed the survey online using Qualtrics survey software licensed to Harvard University (
Immediately after the Reiki session (post), Reiki clients were asked to: Please describe what you experienced during the session. Answers were provided in an open text box without a word limit. Of the N = 1575 Reiki sessions, N = 1284 provided responses (82%) and were included in the analysis.
Data analysis
Qualitative data were analyzed using a grounded theory approach. 32 All of the authors involved in data analysis were experienced in qualitative research; two had PhDs (N.L.D. and A.L.B.) and are professional full-time researchers (Research Scientist and Professor, respectively), one had a master's degree in environmental studies (S.K.), and one had a bachelor of science degree in psychology (A.A.). Data were obtained in digital written format and were coded by hand by two independent coders. Written responses were coded for initial themes via random selection of 10 interview transcripts. After initial coding, two independent coders reviewed the discrepancies and converged the ideas. Upon consensus, descriptive codes were presented to additional members of the research team for review and approval.
Using this preliminary codebook of themes, all qualitative responses were then coded. Consensus meetings and discussions throughout coding led to identification of categories (or major themes). Exemplar statements and narrative construction of themes are provided. Statistical analyses to compare frequency of themes across genders were conducted using JASP Software 0.14.1.
Results
Demographics
Females accounted for 81% of the sample (n = 1044) and males 17% (n = 218). Two percent (n = 22) of the sample did not state their gender. The mean age was 49.2 and ranged from 18 to 89. With respect to race/ethnicity, 83% identified as Caucasian or white, 7% Hispanic, 2% African American or black, 1.9% Asian American, and 6% as other or multiracial.
Theme identification
Qualitative analysis using a grounded theory approach revealed eight major themes: (1) deep relaxation and calm, (2) body sensations/somatic experiences, (3) emotions, (4) spiritual/symbolic significance, (5) changes in symptoms, (6) changes in perception, (7) sleep and drowsiness, and (8) changes to breathing. Minor themes were generated through the coding of all the data and have been included in relation to the major themes identified. Due to the large sample size, a great emphasis was placed on identifying these minor themes or secondary categories so that the major themes could be better understood.
Table 1 highlights the major themes, minor themes, and the percentage of participants who reported each. A small portion of the sample 1.3% (n = 17) was labeled as “uncoded” and was not included in the table. This reflected responses that were too general and not specific enough to be categorized within a theme. Examples of an uncoded response would be “the power of Reiki is impressive, I will be back for more,” “intense,” and “this was very cool.”
Major and Minor Themes, Definitions, and Example Quotes from Written Descriptions Following the Reiki Session
The theme of deep relaxation, calm, and peace was the most dominant theme in the sample with almost 70% (n = 871, 68%) of clients reporting this experience from their Reiki session. Clients expressed the following such as “overwhelming sense of peace and calm” and “I am completely relaxed and feel 100% at ease and free in my mind.” The second major theme identified was body sensations/somatic experiences (n = 684, 53%), with three minor themes identified: (a) physical sensations, (b) energy sensations, and (c) floating, lightness, and out of body experiences (OBEs) (Table 2). The third major theme was emotions (n = 366, 29%), with three minor themes identified: (a) positive emotions, (b) emotional release and healing, and (c) negative emotions.
Number and Percentage of Major and Minor Themes Across All of Reiki Participants (Total, N = 1284) and by Gender (Female, n = 1044; Male, n = 218)
n/a—Variance could not be calculated.
The fourth theme was spiritual/symbolic significance (n = 234, 18%), which had five minor themes: (a) journey and visualizations, (b) inspiration and clarity, (c) visitations, (d) connection to oneness and the universe, and (e) statement of intention. Visitations were experienced by 3% (n = 42) of the sample and 1% (n = 13) had a statement of intention set for their Reiki session, such as being focused on their highest good, divine purpose, or finding a good job and/or mate.
The fifth theme identified was a change in symptoms (n = 212, 17%), either by (a) improving or (b) worsening. One-seventh of respondents, (n = 178, 14%) reported reduction and/or relief of their issue or negative condition/symptoms after a Reiki session, whereas increase in symptoms such as pain, nausea, and anxiety were reported by 4% of participants (n = 49).
Changes in perceptions was the sixth major theme identified and comprised the following four minor themes: (a) visual perception, (b) time perception changes, (c) olfactory perception, and (d) auditory perception. Visual perception was the most common minor theme with 9% (n = 114) of the sample experiencing varying colors and lights during the Reiki session. Sleep and drowsiness was the seventh theme identified, and was experienced by 10% (n = 130) of the sample. These Reiki clients reported almost falling asleep or actually falling asleep. The eighth major theme was breathing changes, which was reported by 4% of the sample (n = 50).
Gender analysis
An exploratory analysis of differences in gender and minor themes was conducted. Individuals who did not state their gender (n = 22) were excluded from this analysis. Due to this sample not meeting normal distribution, a Mann–Whitney U test was performed, and it revealed statistical significance for the following themes: relaxation and calm, body sensations, emotional healing and release, visual perception, time perception changes, and floating, lightness, and OBEs. Significantly, more males reported being relaxed during the session and experiencing time perception changes, whereas females reported more body sensations, emotional release and healing, visual perceptions, and floating, lightness, and OBEs (Table 2).
Correlations between themes
Table 3 displays the Spearman correlations between each major theme. Correlations between themes were weak in general, with the highest correlations observed between changes in perceptions and spiritual significance, r = 0.203, and between deep relaxation and body sensations, r = −0.147, which was negatively correlated.
Spearman's Correlations (r) Between Major Themes
p < 0.05, ** p < 0.01, *** p < 0.001.
Discussion
This was the first qualitative study of the subjective experience of Reiki in a large nonclinical population. Eight major themes were identified: (1) deep relaxation and calm, (2) body sensations/somatic experiences, (3) emotions, (4) symptom changes, (5) sleep and/or drowsiness, (6) spiritual/symbolic significance, (7) perception changes, and (8) breathing changes. Males were more likely to report relaxation and time perception changes, whereas females were more likely to report body/somatic sensations, emotional release or healing, and changes in visual perception.
The current study is the first to obtain data from more than 200 male recipients of Reiki, and no previous qualitative study has specifically addressed males. Apart from 1 study in which 5 of the 23 participants were male, either no males were included, or gender was not reported. 33 Of noted importance, women wrote longer and more descriptive responses than males, generating potential bias in the number of themes and richness of the descriptions between males and females.
The themes that emerged from the current study are similar to those described in the few previous qualitative studies, suggesting that the Reiki experience is comparable across different clinical and nonclinical populations and is not necessarily influenced by a specific ailment. 25 –29,33 –35 Reiki can elicit deep relaxation, improve emotions or release stored negative emotions, reduce symptoms, alter perception across the senses, and bring clarity and meaning to one's life. One theme the authors identified that has not been described previously or has received little attention is “sleep and drowsiness.” It is possible that this was experienced by participants but was not noted.
Similarly, no other studies except one 33 reported changes in breathing (e.g., “rapid and slow” and “shallow and deeper”), as they may not be as noteworthy as some of the other more intense experiences. However, given the importance of deep or slow breathing for parasympathetic activation, 36 more research studies should examine changes in breathing.
The most common major theme reported by respondents was deep relaxation and calm, experienced by 68% of Reiki participants. Both qualitative 25 –29,33,37 and quantitative results 22,31,38 –40 support that Reiki elicits deep relaxation and reduces stress. For example, Witte and Dundes 38 found Reiki to be an effective means of inducing relaxation, with a similar proportion (64%) of Reiki participants reporting being physically relaxed as in the current study. Baldwin 41 recently described that there is strong clinical evidence that Reiki stimulates the parasympathetic nervous system and leads to similar clinical outcomes associated with the relaxation response, the initiation of the parasympathetic nervous system, 42 such as decreased heart rate, blood pressure, and increased heart rate variability. 38 –40 Although no objective measures were used for the current study, one individual noted a decreased blood pressure reading after the Reiki session.
Body sensations or somatic experiences documented by participants in this study, such as feelings of warmth, tingling, lightness, or floating, are similar to those found in other studies. 25,27,29,33 –35 For example, Raingruber and Robinson 35 examined four modalities, including Reiki, for promoting health and problem-solving abilities in nurses. Participants described “a warm tingly sensation in their hands and sometimes their feet.” Some studies reported subjective experience of lightness, floating, flying, or weightlessness, 27,33,34 as well as sensations pertaining to energy, such as pulsing, throbbing, and electricity. 33,35
The emotional or emotional release aspect (e.g., crying, letting go of held emotions) of the Reiki experience has also been documented in previous qualitative studies, including having an emotional response or release, and an improvement in emotion. 26,29,34 In clinical conditions, studies with depressed patients have shown improvements in depressive symptomatology following Reiki. 27 Similarly, the quantitative component of the current study found an increased positive affect and a decreased negative affect, and improvements in depression from pre- to post-Reiki. 31 Many people seek Reiki sessions not only for relaxation and stress relief, but also for symptom relief, whether depression or pain. Similar to the current study, other qualitative studies have also reported improvements in symptoms, including depression, 27 pain, 26,28,29,34 and physical symptoms in general. 25
One of the more mysterious but powerful experiences within a Reiki session is that related to spiritual or symbolic significance, reported by 18% of Reiki participants in the current study. For some individuals, receiving Reiki is similar to a spiritual or mystical experience. Other studies of Reiki have reported similar experiences, including feeling the presence of a higher power, 34 a greater connection to spirit, 27 and the experience being difficult to describe or ineffable. 33 Reiki is also associated with experiences of journeying, visualizations, and visitations (12%). Visitations were from family members, deceased relatives, spirit guides, and/or guardian angels. Journeys and visualizations included experience such as being on Earth, in different countries, to outer space, or engaging with the animal kingdom. In the most conservative sense, Reiki could be eliciting such deep relaxation that a hypnagogic state between wakefulness and sleep is sometimes achieved, associated with dream-like and symbolic experiences.
A proportion of Reiki participants reported having altered perceptions (11%) during their session, including changes in visual perception, such as seeing colors, and auditory perception, such as hearing whooshing or humming sounds. Previous studies have reported similar themes related to the Reiki experience. 29,33 Similar to the current study, other studies have also reported changes in time perception, with time moving faster, slower, or both simultaneously. 33
A small portion of participants (6%) reported experiences of inspiration and clarity during the Reiki session, such as realizing what to do next in their life or getting new ideas. A similar finding has been reported, through which nurses reported that their problem-solving ability was enhanced after Reiki. 35 They described being able to solve clinical dilemmas quicker, having a greater sense of clarity, and their mind feeling “less jumbled.” It is possible that the relaxation and peace induced by Reiki improve clarity of thought and the ability to see solutions previously overlooked. It has been suggested that such enhanced abilities may be the result of reaching an optimal autonomic state, 43 and it is quite possible that Reiki can help the autonomic nervous system achieve such a state.
Limitations
This study had several limitations that warrant discussion. First, such as all pragmatic effectiveness trials, Reiki clients chose to have the Reiki and the authors did not measure expectation, limiting their ability to account for expectancy effects. Future work will include this variable for clients and practitioners. Second, the authors did not assess whether the Reiki participants were new to Reiki or whether they had previous recorded sessions. Therefore, some Reiki clients may have attended more than one session. A fourth limitation is the lack of generalizability to other demographics, with Reiki clients being mostly white middle-aged females. However, this gender difference is not exclusive to Reiki, it is the usual demographic in many complementary and integrative medicine studies, where women are three times more likely than men to seek these therapies, 44 making this study ecologically valid. Future nonpragmatic research would benefit from including more males and diverse demographics for generalizability.
Conclusion
The findings from this qualitative study suggest that Reiki can elicit the relaxation response and alter emotions and perception in such a way as to facilitate a transformative subjective healing experience. More work is needed to understand the association between the subjective experience, such as the emotional healing component, and therapeutic outcomes. Future work will explore the relationships between different themes and changes in symptoms to investigate potential mediating factors. Subsequent studies will also compare the experience of Reiki with sham Reiki and address whether the subjective experience changes over time with multiple sessions.
Footnotes
Acknowledgments
The authors thank the International Center for Reiki Training for its support of this research and Corey Bippes for his assistance with the study.
Authors' Contributions
N.L.D. was involved in the conceptualization, methodology, formal analysis, validation, investigation, and writing of the article. A.A. was involved in the methodology, formal analysis, validation, investigation, and writing of the article. A.L.B. was involved in the conceptualization, methodology, formal analysis, validation, investigation, and writing of the article. S.K. was involved in the methodology, formal analysis, and validation. W.L.R. was involved in the conceptualization, methodology, and investigation. All authors reviewed, edited, and approved of the article in its current form.
Author Disclosure Statement
No competing financial interests exist.
Funding Information
N.L.D. received funding from the International Center for Reiki Training to conduct this study. This research did not receive any additional grants from funding agencies in the public, commercial, or not-for-profit sectors.
