Abstract
Background:
Surviving family caregivers describe the end-of-life experience as “very distressing” and half of those surveyed indicate inadequate emotional support; however, little is known about the causes of distress on the last day of life.
Objective:
The purpose of this study was to explore the experience of the last day of life from the perspective of the surviving caregiver.
Design:
The study used a narrative inquiry approach.
Setting/Subject:
Surviving caregivers of deceased adult cancer patients at a single institution were invited to participate.
Measurements:
After reviewing, coding, and categorizing the narratives individually, they were collectively considered and thematically analyzed across all cases to provide a summative analysis.
Results:
Six themes captured the overall experiences: (1) relationships and communication with health care providers impact overall experience, (2) being able to prepare for death was a source of comfort, (3) being a caregiver impacts quality of life and identity, (4) spiritual visitations as a welcome experience, (5) navigating the dying days and early grief period wrought with guilt and closure, and (6) loss of community contributes to distress and distracts from healing.
Conclusions:
In this study, distress was most often linked to communication failures. Caregivers also experienced distress and guilt related to the loss of their caregiver role. Findings also support a need for increased preparation for caregivers. Finally, the study showed the frequency of visitations/spiritual experiences during grieving.
Background
The end of life (EOL) is a source of ongoing distress for the surviving family caregivers with 45% describing the experience as “very distressing.” A narrative inquiry provides a vehicle for open expression, illuminating sources of distress that are otherwise obscured in data collection. Narrative research exploring spouses' experiences of their partner's EOL have identified factors impacting the EOL such as the place of death, caregiver isolation, and after death support for grieving, but have not focused on sources of distress at the EOL.1–3
Ongoing distress may in part be due to a communication breakdown between the health care providers (HCPs) and caregivers during and after death. In a study on caregivers, 50% reported that inadequate emotional support was provided to patients at the EOL. 4 Furthermore, 30.1% reported this same concern for themselves as caregivers. 4 Compassion, expressions of condolence, and honest information is rated as “most helpful” in the grieving process and a lack of contact is rated “unhelpful.” 5 Despite what is known about the EOL, little is known about family caregivers' sources of distress on the last day of life. The purpose of this study was to explore in the surviving caregiver of a person with an oncology diagnosis, the experience of the last day of life focusing areas of distress.
Design
This study used a narrative inquiry approach as described by Reissman. 6 Each narrative is considered unique and may serve as a case report, but a summative report to understand findings across participants is also appropriate.
Data collection
After obtaining Institutional Review Board (IRB) approval, oncology providers purposively screened, recruited, and invited potential participants. The inclusion criteria were as follows: ≥18 years, English-speaking, and self-identified caregiver of deceased patient with a cancer diagnosis at a single academic cancer center. The caregiver must have been present on the day of death and the patient must have been deceased between one month and two years before the interview date.
Before conducting the interviews, the investigator obtained informed consent, assured confidentiality, and made clear that pseudonyms would be used in the reporting to provide anonymity. Interviews were open ended but began with a question asking participants to describe the last day. Interviews were digitally recorded, transcribed verbatim, and conducted until data saturation was achieved.
Data analysis
The data analysis process began with a listening and relistening to each audio recording. Analytic memos captured changes in participant's tone of voice, pauses, emotions, and gaps in conversation. Transcripts were read and reread. Initial coding involved noting repeated words and phrases first within and then across interviews. Codes were then organized into categories that provided context to the codes. Finally, themes that captured the overall experience were developed.
Lincoln and Guba's evaluation criteria of dependability credibility, transferability, and confirmability were used to establish trustworthiness. 4 Dependability was assured by providing a detailed description of the study procedure and data analysis. Credibility was assured by sampling family caregivers involved in the last days of life, taking analytic notes during the data collection and analysis and assuring the various participant voices were reported in the findings. Transferability was achieved first by the investigator sharing findings with members of the study team and second by sharing themes with several participants to determine if findings resonated with them. Confirmability was accomplished by the investigator keeping a reflexive journal and sharing the thoughts with the team in regular meetings so as to reduce any potential for bias.
Results
Ten caregivers of patients with a diagnosis of cancer were recruited and agreed to participate. This sample size was adequate to achieve data saturation. Demographic information for the subjects and decedents is included in Table 1. Diagnoses of patients and location of death are included in Table 2. After reviewing the narratives individually, they were collectively considered and thematically analyzed across all cases to provide a summative analysis. Six themes captured the overall experiences.
Demographics
Diagnosis and Location of Death
AML, acute myelogenous leukemia; MDS, myelodysplastic syndrome.
Theme 1: Relationships and communication with HCPs impact overall experience
This theme is derived from participants' positive and negative communication with the HCPs, the impact of which directly influenced the overall experience. This dominant issue of most interviews is captured by Mrs. C.:
The most important thing is how you communicate good or bad whether it be the caregiver or the family members, but especially the patient.
Descriptions of distress arising on the last day reflected an insensitivity to the participant's needs or a mismatch in communication, the consequences of which were a lingering distress. One participant, Mr. E., tearfully described a request he had and how the nurse responded in a way that did not consider his needs. He described:
I asked the nurse…to make sure that [his wife] had her clothes on when the funeral parlor came to get her… It's important to me for her dignity. She responded: “When they get to the funeral parlor, they just cut the clothes off anyhow.”
Distress also arose when the caregiver perceived an impersonal relationship or a lack of concern about the patient as a person. Communication issues also arose from the lack of communication from HCP that may be reflective of mismatched expectations. Mr. R described his frustration with what he described as a lack of caring for his wife as a person during a hospitalization: “Forget about the patient. Let's see what we can do to learn.” Mrs. A. described a communication breakdown between the oncologist who wanted to do further treatment and her husband who wanted hospice. She interpreted the doctor's absence as disapproval for the decision in this way: “After we said no to chemo, [the oncologist] never came near [my husband] again.”
Another element of this theme was the relationship formed between the caregiver and the HCP although it is less clear if this was reciprocal. Caregivers had a strong sense of attachment to the provider and considered their relationship ongoing even after the patient's death. Mrs. X. described: “I still keep in touch with all the doctors and nurses at the hospital because they are like my family.”
Theme 2: Being able to prepare for death was a source of comfort
This notion of preparation was evident in the majority of the interviews. This theme has two subthemes: preparing for death eases process and prepared, but the actual death is different than expected.
Preparing for death eases process
This theme has several dimensions, including the HCPs preparing caregivers for the death, the caregivers' ability to prepare others (family or friends) for the death and the dying person's preparation for death. This theme highlights both the things that were done well—preparing the caregivers and patients' preparations, but also what area needs more intervention: the HCPs need to assist the caregivers in preparing others for the death.
Caregivers were grateful when prepared by the HCPs for the physical changes at death. The preparation was described as reassuring and mitigated concerns that the patient was suffering. Mrs. C. described: “The nurse did an unbelievable job of preparing us of what was going to happen…when your body does go through those changes and shuts down.”
Also included in this theme was caregivers' ability to prepare others for the impending death. They discussed how they prepared children and other family members for the patient's death, but they also expressed a desire for more resources to help with these discussions.
This theme also included the preparation the patient made for death. Participants reported that patients prepared spiritually, psychologically, or by taking care of their personal affairs. Mr. E. described that during many years of living with a terminal disease, his wife carefully considered how she wanted to be remembered and left gifts with personal notes for her loved ones:
She had earmarked each doll to go to a different person…. in her own handwriting she put down the explanation of why that person should be getting that doll. … It was like she was giving a piece of herself to each one of these people.
Prepared, but the actual death is different than expected
This subtheme captures the uniqueness of the death experience. Caregivers discussed the physical environment of the death, how they perceived the death, and how they thought the patient experienced it. Some caregivers described a “good death.” This was expressed in a sentimental and grateful tone. This is exemplified in a comment by Mrs. P. who said: “I felt like all of his needs were met.”
Mrs. V. cared for her mother with dementia who died from metastatic cancer. Mrs. V. described her rapid and relatively painless decline as a “blessing” in contrast to the slow decline from dementia she had anticipated for her mother.
My mother had a beautiful death. She was at home, she didn't suffer long, she was able to say good-bye to all of us. She looked very peaceful and we were all there telling her…how much we loved her, how much she meant to us, telling her the angels were coming to take her to see Dad. We were all sitting vigil, praying, we had soothing music, candles…it was just beautiful.
Other caregivers reported that although they had been prepared for what to expect, the death did not meet their expectations. These narratives were associated with a more negative or detached tone and were highlighted by the sense of things happening too fast or in a way they did not expect. As Mrs. W. recounted the process of death went faster than she expected. She described thinking: “Wait a minute, wait a minute, this is going too fast.”
Theme 3: Being a caregiver impacts quality of life and role identity
The tone of this theme ranged from melancholy to weary to proud. As the patient's condition worsened, the need for increasing dependency required a shift in the caregiver's role from one that included being with and quality time to one that involved more doing for and less quality time. Caregivers reported being “different” from the person they had been earlier in their caregiving role. Primarily, this shift in role was viewed as an intrusion on the ability to be with the loved one. Mr. R initially cared for his wife on home hospice, but she eventually transitioned to an inpatient hospice. Mr. R. recalled his relief when he could go “from caregiver to her husband again.”
Theme 4: Spiritual visitations as a welcome experience
Seventy percent of the caregivers in this study described spiritual visitation from the deceased love one after the death. Participants willingly discussed this without prompting near the end of the interview. When participants discussed this, they were calm, positive, and expressed a sense of reassurance and comfort in having had a visitation. Mr. E described: “There was a cloud that went between the light and myself and everything around me went dim just for a moment and I looked up to see what was going on and nothing. And I started to talk to her.”
Other caregivers disbelievingly or nervously described a sense of exclusion and discomfort when they did not experience visitations. Spontaneously during the course of the interview, Mrs. A. described a lack of spiritual visitations in contrast to her sister, who was also a recent widow:
[My sister] says she can feel her husband. She has these senses of de-ja-vu. You know, she thinks she hears his voice or his footsteps. Sorry- I mean- I must be a really numb person because if that's going on, I have not anything to report. [nervously laughing]…I miss him terribly but I know he is gone.
Others described visitation from other family members that were predictive in nature. Mrs. X described a spiritual visitation from a deceased family member before her husband's death.
Theme 5: Navigating the dying days and early grief period wrought with guilt and closure
The early grief period was expansive in terms of emotional experiences and was impacted by role. Some participants were able to describe moving on and starting anew. More commonly, participants reported being burdened with new responsibilities or a loss of responsibility altogether (that of caregiver). This latter group reported more guilt and distress.
Caregivers reported guilt at the EOL, and this was especially so if they needed to do other things that took away from being with the dying person. These tasks were often tasks the dying person had previously assumed so there was not only the burden of assuming this added role, but also the loss of time to be with the dying person.
Before the death, participants worried about not being with the patient with death looming. They reported that death was “permanent” and it “was not to be missed” and they would feel guilty if they “were not there.”
Feelings of guilt caregivers experienced lingered far past the death. During the grief period, caregivers reported new tasks interfered with their ability to grieve. Mrs. X. described: “There's just a lot of things … trying to deal with finances, his estate, paying his bills, applying for his retirement money, social security…”
This theme also captured caregivers' descriptions of emotional closure. Often, they reported in a positive reflective way coming to terms with death. Mr. E. described his life with his wife as “a closed book to which he could no longer add pages and that now he was starting a new book of his life alone.” Others were able to find closure and solace through rituals such as those associated with funerals.
Some caregivers described closure in the dying person for whom they were caring. Mrs. P. recounted what she described as her husband's closure experienced before his death. Mr. P. served in Vietnam. Mrs. P. recalled:
When he was in the hospital they asked him if he wanted to see a priest, so he said ok…It was a Vietnamese priest and … he said to the priest, “Father, do you forgive me for what I had to do in Vietnam? Do you think God will forgive me?” And the priest said, “Of course God will forgive you.” And he said, “Well, Father, do you forgive me?” And he said, “Yes, I do…Of course I forgive you.” He (Mr. P.) seemed to be much more at ease after that.
Theme 6: A loss of community contributes to distress and distracts from healing
Caregivers discussed the need for support from their community but expressed dissatisfaction with the community response. There seemed to be a mismatch in expectations about what a community should provide, which led to distress. As one participant described: “I have been really unprepared for how quickly people disappear,” whereas another participant who had become disillusioned with his faith community described:
The consolations that religion provides, I mean, the customary consolations. Those are so childish. No, just come and spend some time with me. That's all.
Participants described their perception that community should be an important source of support that led to healing, but in many cases, the response was inadequate leaving the caregiver feeling alone.
Discussion
Six themes captured caregivers' experience of the last day of life in a person dying from cancer. Sources of distress as well as sources of comfort in grieving caregivers are identified. Participants shared feelings of guilt and inadequacy suggesting there is a need to intervene to mitigate this experience. Participants conveyed frustration about communication with the team suggesting a lack of ability to share concerns with providers. Many reported lingering grief over the loss not only of the person, but in their role as caregiver. Finally, participants wanted to and willingly shared the experience of having visions of the deceased after the death suggesting the ubiquity of the experiences and people's need to discuss them.
Implications
These findings are consistent with research suggesting caregiving is a stressful role contributing to distress.3,5,8 In this study, distress was most often linked to communication failures. This study supports the importance of provider–caregiver relationship and its role in communication. Future research needs to focus on patient–provider and caregiver communication with special attention given to caregiver's needs and perspectives on the patient.
Findings from this study support work that indicates caregivers need more preparation and knowledge about specific tasks and challenges they will assume.2,5,8–11 Consistent with this is the need for caregivers to have an understanding about what to expect during the trajectory of the dying process. Some work in the care of persons with chronic illness focused on supporting caregiver knowledge suggests caregivers with more knowledge report less depression and improved coping.3,10 Further research is needed in this area to understand how, when, how often, and what interventions are needed for caregivers of people with advanced cancer.
Findings indicate that after the death, caregivers experience profound distress and lingering guilt not only related to the loss of the person, but as a caregiver. This shift from a caregiver role to an uncertain role post death serves as another potential loss that may contribute further to these feelings. This is an important area to further understand in considering caregiver health.
Finally, the literature on visitations and/or spiritual experiences in the grieving period is sparse, but a growing body of literature reveals that this is a very real experience and that it is one caregivers want to discuss.12–14 More research is needed in this area to understand the individual experiences and personal meaning caregivers ascribe to visitations.
This study has several limitations. The sample size although adequate in size for a narrative analysis, is small and drawn from a single institution and, therefore, not generalizable. Further research is needed to confirm findings.
Conclusion
The narratives provided caregivers' perspective of the last day of life and represent a diverse group of caregivers of oncology patients. Further research is needed to more fully understand the impact of communication among the provider, patient, and caregiver; death preparedness; the shift in caregiver role post death; and visitations on the caregiver's experience. Future research should focus not only on understanding these experiences in greater depth, but also ways to mitigate the possible negative sequelae of distress in caregivers.
Footnotes
Acknowledgment
A portion of the data was presented in poster format at ASCO Palliative Care in Oncology Symposium in Boston, October 2015. We thank Catherine Kohler Riessman, PhD for her contirbutions to study design and conduct of this trial.
Funding Information
This study was funded by Tufts Medical Center Division of Hematology Oncology.
Author Disclosure Statement
No competing financial interests exist.
