Abstract
This study examines the experiences of two generations of intellectuals that migrated to Hong Kong in 1919 and 1949. * The earlier generation included the former Qing remnants Lai Jixi (賴際熙) and Chen Botao (陳伯陶), and the latter included Tang Junyi (唐君毅), a prominent advocate of Neo-Confucianism. Although they shared a similar ethnic pride, they developed divergent attitudes about the colony of Hong Kong. The former Qing remnants all harmoniously related with the local Chinese elites and businessmen in Hong Kong and, thus, successfully integrated with the mainstream Chinese community. They maintained their traditional Chinese culture while working together with the colonial government even as the cultural gap between Hong Kong and Mainland China expanded. In 1949, significant political changes caused by the creation of the People’s Republic of China created a second generation of immigrants, including Neo-Confucianist Tang Junyi, who shared similar attitudes about traditional culture with the earlier immigrants. However, they developed totally different ideas about Hong Kong with respect to nationalism and colonialism. Although Tang and other immigrants like him all claimed to be proponents of traditional Chinese culture and to promote orthodox traditions, they also held different ideas about culture. This study investigates how Tang Junyi’s nationalism and critical attitudes towards coloniality developed, while also explaining the limitations of his efforts to re-establish China’s national culture without participating in the local culture. This examination not only facilitates our understanding of how elites and intellectuals in Hong Kong saw Chinese culture through different periods but also helps us reflect on the roles and functions of Hong Kong during the historical and cultural development process.