Abstract

Paideia Commentary – James and Jude
John Painter and David A. deSilva, James and Jude (Paideia Commentaries on the New Testament; Grand Rapids, Michigan: Baker Academic, 2012. pp. xiv + 256. ISBN: 978-0-8010-3634-7).
The Paideia commentary series has grown steadily since 2007, and has quickly gained a high reputation. Designed for students with theological and pastoral interest, it distils the fruits of scholarship for that audience, offering both exegetical commentary and reflective discussion on the relationship of the text to the modern world. This commentary on James and Jude is a fine addition to the series. Like other Paideia volumes, it is written by renowned scholars, who have contributed significantly to the debate on these texts in academic circles: Just James: The Brother of Jesus in History and Tradition was published by John Painter in 1997, with a second edition in 2005; The Jewish Teachers of Jesus, James, and Jude by David deSilva in 2012.
In their commentary, the two authors highlight especially the Jewish dimension of these epistles, while drawing out their relevance for Christian biblical readers today. The latter will date the book more quickly than otherwise, but is nonetheless a significant part of the distinctive contribution that this volume makes. The epistles of James and Jude often suffered neglect in church and academy after Luther’s strongly-worded denigration of both; a renaissance in research on the Catholic Epistles has been a recent phenomenon, and the monographs cited above by Painter and deSilva belong to that scholarly discussion. In their Paideia commentary, however, both authors begin with bold, personal statements about the abiding value of these books for the Christian life; Painter is specific, recollecting the power of one verse above all for him during the past half century, since hearing a sermon on it in Australia: ‘Every good and perfect gift is from above, coming down from the Father of Lights’ (Jas 1:17). This coincides with an early emphasis of the most renowned modern theological reader of James – Søren Kierkegaard, who published three discourses in 1843 entitled, ‘Every Good and Perfect Gift is from Above’.
In observing this resonance with Kierkegaard, however, I do not intend to suggest that these commentaries are primarily theological works. Their authors are historical critics with expertise in ancient theological texts, and this is where they excel. Rightly, then, the contemporising theological discussions are relatively brief and are placed after the exegetical sections; correspondingly, the combination of fresh insight and intentionally economical debate is most powerful in the historical rather than the theological comment. This fine, short commentary deserves to be valued by a wide audience.
