Abstract
For Dr Gisela Kreglinger, daughter of Franconian wine producers, studies in oenology and theology go hand-in-hand. Hence, The Spirituality of Wine offers a vision of life brought together: the fruit of the created world interacting with Holy Scripture. Kreglinger contends that contemporary folk, not least in the church, find themselves disconnected from nature, unable fully to value and celebrate the gifts of the soil. Growing up Lutheran, surrounded by vines, she is well-placed to challenge limited spiritual perceptions and to deepen a sense of wonder and gratitude towards a munificent God.
Inevitably, questions arise over the use and misuse of wine, as well as to its potential health benefits. Successive chapters discuss both themes with notable candour, although it should be noted that experts still argue over what amounts to ‘safe drinking’. Scripture is used to highlight the difficulties (Lot’s daughters; David and Uriah; Paul’s invocations against drunkenness), both for individuals and societies. Kreglinger carries us beyond the Bible, with notable quotes from the Fathers, not least Cyprian on the essential use of wine at the Eucharist—how else, perhaps, to follow the commands and practices of Christ?
The monastic orders, particularly the Cistercians, did much to develop the scope and practice of wine production in Europe. This theme is mirrored in the book by conversations with contemporary vintners, who reflect on the influence of faith and tradition on current practices. Their chapter is provocatively titled ‘The Vintner as (Practicing) Theologian: Finder or Maker?’ Perhaps more could have been made of the contemporary fashion for biodynamic winemaking (based on the writings of Rudolf Steiner) if only to note how the quest for spiritual meaning transcends orthodoxy.
Preachers will value the comprehensive listing of scripture references, as well as a full bibliography. They will, however, need access to more weighty commentaries for detailed exegesis, as the beauty of this book lies more in its broad sweep than in pursuing the minutiae. It offers a rich palette (palate?) of spiritual reflection, leading us, in Moltmann’s words of commendation, ‘to consciously smell and taste the divine presence in wine’. If that sounds somewhat de trop, then perhaps Kreglinger’s concluding thoughts might help—enjoying a glass of wine prayerfully, and in hope, awaiting the heavenly banquet and Christ’s return … (while perhaps watching Babette’s Feast?).