This article, based on an ethnographic study in a predominantly White working-class middle school in the South, critically examines why a literature-based multicultural curriculum failed to get "students to talk about racism." According to the author; attempts to implement a multicultural curriculum fail not because of unprepared, insincere, or insensitive teachers; rather; these efforts fail primarily because of dominant mainstream beliefs embedded in the institution of schooling and in the discourse of multiculturalism itself:
Get full access to this article
View all access options for this article.
References
1.
Brown, R. (1991). Schools of thought. San FrancisCO:Jossey-Bass.
2.
Freire, P. (1983). Pedagogy of the oppressed. New York: Continuum.
3.
Giroux, H. (I 992). Textual authority and the role of teachers as public intellectuals. In C. M. Hurlbert & S. Totten (Eds.), Social issues in the English classroom (pp. 304-321). Urbana, IL: National Council of Teachers in English.
4.
hooks, b. (1989). Talking back: Thinking feminist, thinking blackBoston: South End Press.
5.
hooks, b. (1993). Transformative pedagogy and multiculturalism. In T. Perry & J. Fraser (Eds.), Freedom ' plow: Teaching in the multicultural classroom (pp. 91-97). New York: Routledge.
6.
Kutz, E. , & Roskelly, H. (1991). An unquiet pedagogy: Transforming practice in the English classroom. Portsmouth, NH: Heinemann.
7.
McCarthy, C. (1990). Race and curriculum. New York: The Falmer Press.
8.
Rose, M. (1989). Lives on the boundary. New York: Free Press.
9.
Shannon, P (1992). Commercial reading materials, a technological ideology, and the deskilling of teachers. In P. Shannon (Ed.), Becoming political (pp. 182-207). Portsmouth, NH: Heinemann.
10.
Wong, S. (1993). Promises, pitfalls, and principles of text selection in curricular diversification: The Asian-American case. In T. Perry & J. Fraser (Eds.), Freedom 's plow: Teaching in the multicultural classroom (pp. 109-120). New York: Routledge.