There are very few contextual accounts of bride-price payments among north Indian communities. Despite the paucity of ethnographic data, assumptions regarding transitions in the practice are commonplace. This article discusses marriage payments among the Bedia community within the broader context of their survival upon familial prostitution and focusses upon how they construe bride-price and dowry, both practiced under varied circumstances. I argue that Bedia marriage payments do not neatly fit into the prevailing assumptions regarding transitions from dowry to bride-price and are constructed differently under different conditions. The internal variations and contradictions in these constructions are interpreted in light of the social location and practices of Bedias.
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