Abstract
Many Christians in both America and China follow an ideology that has come to be known as gender complementarianism. The husband is the undisputed “head of the household” and the wife must graciously submit to his leadership and decision-making, even if she disagrees with him. During the 2000s, complementarian theology espoused by American parachurch organizations FamilyLife and Focus on the Family spread in China. Today, many house church Christians advocate complementarianism. However, back in the 1940s and 50s, several important (fundamentalist and mainline) Chinese Christian leaders saw Christian marriage more in terms of mutual submission than gendered hierarchy. Rather than seeing husbands as more responsible for leadership and decision-making than wives, Watchman Nee, Wang Mingdao, and the people involved in the Christianizing the Home movement highlighted the need for both spouses to sacrifice, cultivate intimacy, forgive, and communicate well. This may not be the dominant vision of marriage in Chinese house churches today, but it is a long-standing tradition in Chinese Protestant history, one that some individuals in China today are continuing to put forward.
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