Abstract
Sociology has many theoretical concepts educators attempt to get undergraduate students to grasp. As technology, popular culture, and our students evolve, educators must create new and innovative approaches to reach our students and keep them interested in the subject matter. This article describes an innovative exercise used to get students to actively participate in sociological explication, critique, and debate. In a Sociology of Hip-Hop course, the author uses the format of the Hip-Hop Rap Battle to engage students in sociological competition.
Personal Reflexive Statements
As an educator, it is my goal to create an atmosphere that engages, excites, and inspires students. Through my teaching style, I aim to create an environment where knowledge is coproduced. I am not the giver of knowledge, but instead I serve as a facilitator of student learning and my goal is to find ways for students to become motivated about understanding the complexities of the social world. All students have lived experiences and social locations that impact their worldview. In my courses, we verbally agree that we do not need to apologize for who we are or where we come from, but promise to open our minds to new knowledge and the social realities of others in our classroom community. Creating a safe space allows students to speak freely and be challenged by fellow students in a supportive environment. I want students to grow as critically engaged thinkers who understand there is no one “truth” and what they have to say and offer is valuable. Hip-hop has grown beyond its initial existence in urban spaces and has made its way into the college classroom. With its increased visibility and enormous multicultural following, hip-hop cultural practices can prove valuable when engaging in critical educational practices.
Introduction
They entered the classroom wearing black shirts, black denim pants, and dark shades. They walked across the room and placed travel-sized bottles of Listerine in front of each member of the group they were scheduled to battle. On this day, we would see Team Tupac and Team Jay Z battle for sociological dominance. After Team Tupac finished placing the Listerine in front of Team Jay Z, they returned to their side of the stage and stood there with their arms folded waiting for the battle to begin. 1 Some students in the class did not understand the reason for the mouthwash theatrics and asked for clarification. A member from Team Tupac gladly explained that the mouthwash was purchased to help Jay Z “wash” the Notorious BIG’s lyrics out of his mouth. 2 After witnessing Team Notorious BIG wearing black T-shirts, Team Nicki Minaj wearing pink T-shirts, and Team Tupac wearing dark shades and bringing Listerine to class, I knew the students bought into the idea of the Sociological Hip-Hop Rap Battle.
This article describes my attempt to help students develop critical thinking and public speaking skills in a Sociology of Hip-Hop course. Grand Master Caz, one of the founding members of the legendary rap group, The Cold Crush Brothers, stated, “Hip-Hop didn’t invent anything. Hip-Hop reinvented everything.” I had a desire to use hip-hop to reinvent the “traditional” classroom space. Teaching a course on sociology and hip-hop was already seen as a revolutionary concept for the department, but I wanted to move beyond a focus on the content of hip-hop and create a space where students could understand the context and essence of hip-hop culture. I was born and raised in Harlem, New York City, and hip-hop was very influential to the development of my voice, critical thinking, and community activism. I saw a natural connection between the essence of hip-hop culture and critical sociological analysis. Bringing hip-hop into the classroom allowed youth culture to be seen as valid and worthy of existence in an institution of higher education.
Hip-hop History and the Classroom Space
The crumbling Bronx in the 1970s provided the environment for the creation of hip-hop culture (Clay 2003; Rose 1994). The Bronx stood as an example of urban plight caused by failed urban policy, structural racism, and faulty economic programs. Life for the young black and Latino Bronx residents was filled with seemingly insurmountable obstacles. They suffered in a city with staggering youth unemployment rates, poor educational structures, and over-policed communities (Chang 2005). Youth developed the culture of hip-hop to provide a sense of self-empowerment and to oppose the institutions and individuals responsible for the destruction in their communities. Participation in hip-hop culture provided social support for these marginalized youth. Hip-hop has grown from mainly serving as a voice for the marginalized and underserved black and Latino residents of New York City to a worldwide culture being practiced across the globe. By bringing hip-hop culture into the college classroom, I hoped to deconstruct the professor–student power structure and create a more democratic space conducive to active learning and engagement. However, finding ways to educate students in a manner that will keep them engaged and one that is current with new trends is a difficult task for educators (Morrell and Duncan-Andrade 2002). An engagement with popular culture texts and practices has the possibility of providing students with the tools to reframe, retell, or deconstruct dominant narratives as well as provide the opportunity for students to engage in critical thinking. Even with this possibility, it was important for me to guard against using hip-hop as a tool to get students to understand the more “traditional” sociological texts. “Rap can be a powerful tool for helping students to develop skills in critical analysis, but that power is diluted when the goal of its use is solely for reading and discussing canonical texts” (Kelly 2013:51-52). Hip-Hop was not just a tool; it was the focus of the exercise. The battle allowed the students to use creative tactics to win the competition while developing transferrable critical thinking skills. In what follows, I describe the sociological battles that led to increased student engagement, intense friendly competition, and a desire to learn without the pressure of performing for a grade. Hip-hop was used to reinvent the classroom debate.
Method
Debates date back over 4,000 years to ancient Egyptians and yet usually students who are members of established debate teams are the only ones who get to participate in competitive debate (Healey 2012; Kennedy 2007). A number of scholars have written about the benefits of the in-class debate on student learning and have argued that students participating in debate improve critical thinking skills, writing skills, and show increased engagement with class materials (Crone 1997; Dundes 2001; Firmin, Vaughan, and Dye 2007; Green and Klug 1990; Healey 2012; Kennedy 2007; Omelicheva and Avdeyeva 2008). In addition, with increasing class sizes, and a lack of Teaching Assistantship/Graduate Assistantship support, assigning long critical research papers becomes impractical for many professors (Green and Klug 1990). The debate has become a viable option to increase opportunities for critical engagement in subject matter. Although I found the debate methods to be interesting, I wanted to restructure the traditional debate and allow the art of the hip-hop rap battle to be introduced to the course. In a traditional rap battle, rappers face off in a competition to see who has the best lyrical skills, content, creativity, and delivery. The winner is often decided by a panel of experts or determined by the response of the crowd. The rapper who gets the most crowd reaction and loudest cheers usually is determined the winner. Battles can be tense and pressures often run high. Winning a popular battle comes with a great amount of “cred” 3 in hip-hop circles, so rappers prepare long and hard to perform at their highest levels in competition. Similarly, the sociological rap battles in my class evolved into a very competitive event where students fought for sociological dominance that resulted in complex analysis of a host of sociological phenomena.
The battle schedule was modeled after a “March Madness” National Collegiate Athletic Association Men’s Basketball bracket. The number of people enrolled in the coursed determined how many teams I would create. Each team consisted of no more than four students. Battles were scheduled using an online random name selector to determine the dates of the first rounds of battle. A list of battles was sent to students and updated as we moved on to later rounds. After each battle, the winner advanced to the next round with all battles culminating in the final Crew Battle Championship at the end of the semester (see Appendix for one of the prizes a winning team received in 2011).
Format
Once the groups were formed, we held a naming session during class. I allowed students to submit the names of rappers that would be entered into the pool of possible team names. Once we had at least 15 names, I used the random name selector tool to select team names. As a class we agreed that once a name was selected for a team it was final and people could not switch teams if they were not a fan of the selected rapper. Every battle team was named after a rapper (i.e., Team Tupac, Team Jay z, Team Nicki Minaj, etc.) and students had to do biographical research on their namesake.
A typical battle consisted of two teams. Each team was required to meet outside of class to select a verse from a song to analyze in the battle. Teams were required to do a sociological analysis of a song verse from their team’s namesake. 4 Each team selected a verse and played it for the class and then proceeded to do their analysis. Before the battle, I flipped a coin to see who would be the first to present. The first team introduced themselves to the crowd, 5 handed out lyrics for the students to follow, and then played the song. In an effort to save trees, most students had the lyrics displayed on the LCD screen while the song played. After the one verse played, the team began their sociological analysis of the verse. They were given 10 minutes for analysis and after it was done, the competing team was given the opportunity to levy one critique of the analysis. After the critique, the presenting team was allowed to respond to the critique. After the response, the teams switched places and repeated the process. After both teams presented, the remaining members in the class served as the crowd and selected the winner based on the loudest applause. The winner was chosen by whom the crowd deemed to have the best sociological analysis and delivery.
Battles did not begin until the fourth week of the semester. This allowed time for me to assist students with being reacclimated to major sociological theories and perspectives in addition to focusing on our analysis of hip-hop culture through a sociological lens. It was important for me to ensure students had a basic understanding of sociological theory in order for them to have the tools to do well in the analysis battle. I also wanted the students to have a more nuanced understanding of hip-hop culture. Popular media tends to portray hip-hop as a culture that seems at odds with intellectual development. However, Tricia Rose (1994) argued that hip-hop deals with many complex social and cultural issues and at times can seem contradictory. She adds that what seems contradictory are not necessarily signs of a lack of intellectual clarity. Rap music and rappers offer more than a single viewpoint and trying to understand the conversations that take place in music and videos out of context makes things seem irrational. Students had to be aware of the complexity of hip-hop culture in order to be properly prepared to offer sophisticated analyses in their battle presentations. Again, students were not judged on the likability of the beat/music of their selected song, nor the complexity of the lyrics. The students were judged on their ability to deconstruct the meaning of the lyrics while making connections to larger sociological theories and perspectives.
Grading and Group Dynamics
Although the battles were a major part of the class, they were not graded. I went back and forth when deciding whether or not to grade the battles. In the end, I thought that if I did not grade the battles, students would be willing to take more chances with creativity in their analyses. I felt they would stifle their creativity and focus more on getting a “good grade” on the assignment if I decided to grade the battle. On the other hand, I was also worried that students would not take the assignment seriously if they were not graded on their efforts. In the end, I elected to move forward without grading and the students performed well. Students took the battles seriously and wearing costumes was just one example of the thought and effort put into their preparation. I have done this assignment for approximately four years and I have only been asked once, this past semester, about the possibility of receiving a grade for the battle. Students get so enveloped in competition with their classmates that the win seems more important than a grade. In the future, I plan to add a question about student opinions related to not receiving grades for the battles to my end of the semester course evaluation.
Battle Stories
It was import for me to create a classroom environment where students felt empowered to take academic risks and stretch their intellectual boundaries. From an outsider’s perspective, it could seem as if these students were excited about the sociological battles because they were able to do something they enjoyed while having fun. Actually, this observation would be true. The students were at times loud, laughing, clapping, and making noises in response to a person’s pointed critique of an argument. The students were having fun, but they were learning at the same time. They could not be victorious with a simplistic analysis of their selected lyrics. Students far exceeded my expectations with their creativity and sociological analysis of hip-hop texts. It is important to note that the students participating in the battles were predominately white. Kelly (2013) argues that students of color spend a large amount of time learning about white cultural experiences, but white students are rarely introduced to the experiences of people of color. I am not arguing that rap lyrics give a complete experience of people of color. I understand that many rap lyrics are not truthful and are artful representations of stories, both real and imagined. However, being exposed to the stories told by their artists in addition to conducting sociological research on a variety of related topics, these students were exposed to different cultures, history, language, and experiences. The following are selections from winning battle presentations.
In Table 1, I highlighted a few examples of student analysis from teams that won their battles. Some analyses were more complicated than others, but I felt it was important to show how students approached the texts in their battle presentations. In addition to the sample information presented in the table, students presented research gathered from academic sources that helped to frame their arguments. They became familiar with past and contemporary sociologists who focused on topics related to the themes of their battle presentations. Students showed that they were able to explicate the artists’ argument in the text before they went into analysis and making connections to broader sociological theories. Team Notorious BIG made connections to the lyrics and rational choice theory. Rather than view urban residents simply as deviant, students were able to draw upon sociological theory to situate the urban experience in a larger context of destruction, fear, and a lack of options. This nuanced view allowed students to see how individual experiences are impacted by larger social structures. Team Jay Z also delivered a complicated argument in response to Jay Z’s experience with getting pulled over by police. Students highlighted the realities of racial profiling and were able to connect profiling to hyperpolicing in urban neighborhoods, the war on drugs, and the rise of the prison industrial complex. Team Nicki Minaj was able to situate the “Monster” verse in the realm of feminism. They highlighted the connections between Minaj’s verse and the reality of patriarchy and sexism and showed how she upset and subverted traditional notions of feminism while attacking sexism and patriarchy on her own terms. Finally, Team Lupe Fiasco was able to make connections with labeling theory, controlling images, self-fulfilling prophecy, and the lyrics of their artist. When challenged by the opposing team they were able to make the connections between government involvement in the suffering of people in “the ‘hood” and prisoners in Abu Ghraib. Again, students were able to situate the lyrics in the broader context of complex social issues.
Examples of Students’ Lyrical Analysis for the Battle.
Compared to students’ written essays, the battle presentations showed more complex sociological thought and connections to outside sources. For instance, students who participated in the battle exercise searched for additional sources in order to have a competitive edge in battle. Their familiarity with the discussions found in their research helped them form more sophisticated arguments supported by scholarly evidence. Furthermore, based on my grading of written assignments, the students in my hip-hop class exhibited more critical analysis than students in my classes where battles were not a part of the course requirements. For example, as a result of preparing to be critiqued by their peers, students were able to ask questions they thought their competitors would raise, and use this to strengthen their arguments. Student drew from more sources and were able to make connections between multiple themes. The spirit of competition drove students to go above and beyond the requirements in order to craft the most competitive arguments for battle. In my other courses, students were able to understand definitions of theories but often struggled when relating the theories to social phenomena. I found that students who participated in the rap battles performed better at theoretical application than students in my other courses who responded to questions asking them to apply theories to social phenomena. All rap battle participants did not do well. Some resorted to a basic lyrical analysis with little theoretical connection and complexity, as a result, they did not win their battles. Students who gave weaker performances lacked external sources and had difficulty placing lyrics in a social and historical context. They resorted to a surface level analysis attempting to explain what the artist said without making broader connections. However, winning students were able to offer theoretical explanations for topics discussed in the rap lyrics that went beyond a surface level analysis. The successful battle presentations contained sociohistorical examples and made connections to larger sociological themes such as the school-to-prison pipeline, hyperincarceration of black males, hyperpolicing in urban communities, misogyny, white privilege, and exploitation as a result of capitalism.
Conclusion
This activity was not designed to solve every problem with students’ ability, or lack thereof, to engage in critical thought and analysis. However, critical thinking assignments, such as debates, have the potential to serve as a method of teaching that leads to social transformations (Healey 2012). The aim of this article was to show how a remixed form of debate could be used in a way to get students to take intellectual risks while developing transferrable critical thinking and presentation skills. By participating in the debates, students were able to grow in the areas of critical thinking which include appraisal, evaluation, reflection, analysis, awareness, and understanding (Healey 2012). These skills are important if institutions desire to produce graduates who are globally minded and ready to participate in society as informed citizens. Students benefit when professors use instructional strategies that promote critical thinking, information assimilation, and application of course content (Kennedy 2007). In addition to the development of these important skills, students had fun. As previously stated, students were at times loud, energetic, and expressive during the debates. Students were excited for battle and wanted to win. These battles show the potential of similar exercises in keeping students engaged in the sociology classroom. Participation in these activities can help students transform their thought processes and understand the importance of complex thinking to other areas of their lives. I witnessed students engaging in serious preparation for the sociological rap battles, and I am hopeful that they will also be prepared to battle for a positive transformation of their social worlds.
Footnotes
Appendix
In the spring of 2011, Team NAS won the Crew Battle Championship. It just so happened that NAS was booked to coheadline the end of the semester spring concert with Damian Marley. One of my colleagues who served as the advisor to the student group hosting the concert was able to get me an “all access pass” which included an opportunity to meet NAS. During our meeting, I told him about the sociological hip-hop battles and that the team named after him won the championship. He was happy that his lyrics were deemed worthy enough for study on a college campus and gladly autographed the certificates for the winning team. On the last day of class, I surprised Team NAS with signed certificates from their namesake. It was an epic ending to the semester that could not have been scripted any better.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
