Evolution and Anarchism in International Relations: The Challenge of Kropotkin’s Biological Ontology

This article will utilise Peter Kropotkin’s theory of Mutual Aid to reconsider ontology in International Relations (IR). Mutual Aid Theory holds that the evolution of organisms is shaped by cooperation within a group of species against a variable ecology; thus giving rise to a sociality instinct. This is contrasted with the Malthusian assumption that evolution takes place at the individual level according to their intraspecific fitness. Mutual Aid Theory, applied to the realm of politics, overturns collective-action-problem-grounded theories that hold that the egoistic and competitive drive of humans must be overcome to promote cooperation. Bradley Thayer applied the orthodox individual-fitness interpretation of evolution in an attempt to shore up realist arguments. I argue that such reductionist approaches to studying politics are archaic and not congruent with current scientific understanding. A Critical Realist (CR) approach, placing analytical priority on ontological investigations over epistemological/methodological commitments, is employed to assist in the criticism of orthodox reductionist ontologies. However, equally in line with Kropotkin’s Anarchist ideas, I argue that this critical realist approach also provokes ontologically-driven inquiries into post-sovereignty global politics and can inform the emancipatory intent of Critical IR theory, along side the basic Anarchist ontological claim: society precedes the State.