Abstract
The Riverside Eudaimonia Scale (RES) has been recently developed to measure psychological measures of eudaimonia. Currently, there is no evidence regarding its psychometric properties in Turkish. Therefore, this study, for the first time, examined the validation and psychometric properties of the Turkish version of the RES. Participants included 336 undergraduate students from a public university in Turkey. The results showed good internal consistency of the RES suggesting a good measure to assess eudaimonic flourishing. Exploratory and confirmatory factor analyses yielded a one-factor structure as a good fit with strong reliability evidence. The results indicated that the RES was correlated with life satisfaction and flourishing, and the RES explained a significant amount of variance in the prediction of life satisfaction and flourishing after controlling for age and gender. The results suggest that the RES has sound psychometric properties, is culturally and linguistically acceptable, and is equally fruitful in measuring eudaimonic flourishing in Turkish population.
Keywords
Introduction
Human beings have been interested in answering the questions like “What is happiness?”, “What makes people happy?”, and “Which people are happier?” for centuries. For this reason, from the past to the present, many different disciplines, from philosophy to theology, have focused on the concept of happiness in different ways and made different explanations for the concept of happiness. However, the scientific treatment of the concept of happiness has started relatively recently, and happiness has been viewed with the concept of well-being (Diener & Seligman, 2002). Basically, two approaches dominate well-being research. One of them is the hedonic approach, which focuses on the quality of life and positive and negative emotions of individuals, while the other is the eudaimonic approach, which considers well-being as meaning, purpose, and growth and emphasizes the potential of human beings (Ryan & Deci, 2001). There are various studies on these two approaches (Ryan & Deci, 2001 see for review).
Although theorists and researchers generally agree with the concept and measurement of hedonic well-being, there is no consensus on the concept of eudaimonic well-being. The Psychological Well-being Scale (PWBS; Ryff & Keyes, 1995), the Mental Health Continuum Scale (MHC; Keyes, 2002), the Flourishing Scale (Diener et al., 2010), and the Questionnaire for Eudaimonic Well-Being (QEWB; Waterman et al., 2010) aim to measure eudaimonic well-being levels. However, each of these measurement tool has various limitations. In this regard, Margolis et al. (2022) recently developed the Riverside Eudaimonia Scale (RES) to overcome all these limitations and to reliably measure Eudaimonia with a few items. By focusing on self-assessments of acquiring eudaimonic goods, the RES assesses the extent to which people believe they have attained eudaimonic goods such as intellectual or artistic achievement and positive relationships (Margolis et al., 2022). The RES was found to have good psychometric properties with only five items that yielded a one-factor solution (χ2 (5) = 361, CFI = .978, TLI = .957, RMSEA = .111, 90% CI [.079, .147], and SRMR = .038). The RES was associated with life satisfaction, happiness, psychological well-being, and personality traits. Furthermore, the RES indicated satisfactory reliability in terms of both the 2-week test–retest correlation ((.75 (95% CI = [.38, .81])) and the average inter-item correlation and ωt, which was, respectively, .40 and .77 (Margolis et al., 2022).
To date, to the best of our knowledge, the RES has not been validated in Turkish culture. A measure of eudaimonic flourishing, which is culturally and linguistically acceptable to Turkish, is warranted. Therefore, the purpose of this research is to present evidence regarding the reliability and validity of RES in Turkish university students. Especially, the current research seeks (a) to present the internal consistency reliability of the Turkish version of the RES, (b) to examine its factorial structure, (c) to investigate the convergent validity of the RES with other well-being measures, and (d) to examine the predictive role of the RES in explaining satisfaction with life and flourishing. Therefore, the present study tested the following hypothesis: (i) The RES shows good internal consistency reliability. (ii) The RES yields a one-factor solution. (iii) The RES positively relates to satisfaction with life and flourishing with moderate-large effect sizes. (iv) The RES predicts a significant proportion of variance in satisfaction with life and flourishing over and above the effects of age and gender.
Method
Participants
Participants were 336 undergraduate students (93.2% males; agerange = 18–29 years; meanage = 22.83 ± 4.64) studying different courses at a public university in Turkey. The sample was randomly divided into two subsamples of equal size. Subsample 1 (n = 168) was used for exploratory factor analysis and Subsample 2 (n = 168) was used for confirmatory factor analysis.
Measures
Procedure
A forward–backward method of translation was used to translate the RES into the Turkish language. Three independent bilingual researchers with PhD degrees were involved in the adaptation of the final version of this scale in Turkish language, with two researchers participating in forward translation and one researcher taking part in back-translation. Language consistency was assured between the two languages. Data collection was conducted online using instant messaging apps such as WhatsApp with the help of class representatives, who were asked to share the study link with other students. Volunteer participants were assured of anonymity and confidentiality of personal information. All procedures performed in studies involving human participants were in accordance with the ethical standards of the institutional and/or national research committee and with the 1964 Helsinki Declaration and its later amendments or comparable ethical standards.
Results
Mean, standard deviation, reliability, and factor loadings for the RES items.
Notes: M = mean; SD = standard deviation; FL = factor loading; IC = item-total correlations; CD = Cronbach’s alpha if item deleted.
Moreover, confirmatory factor analysis (CFA) using AMOS version 25 with maximum likelihood estimation was conducted to test the unidimensional factor structure of the RES. Results were assessed by utilizing commonly used indices with their cutoff points where the normed fit index (NFI) and comparative fit index (CFI) ≥0.90 and ≥0.95, respectively, represent sufficient and good-data model fit; root mean square error of approximation (RMSEA) and standardized root mean square residual (SRMR) ≤0.10, ≤0.08, and ≤0.05, respectively, represent acceptable, satisfactory, and good data-model fit (Kline, 2015). Using the second subsample, the CFA indicated that the results of the goodness of fit indices were excellent, χ2 (5) = 8.73, p = .120, CIMIN/DF = 1.75, NFI = .97, CFI = .99, SRMR = .03, and RMSEA = .07 [.00, .14]. The standardized factor loadings were very good varying from .62 to .75. The results of both exploratory and confirmatory factor analyses yielded a single factor which is in accordance with the original version of the scale Margolis et al. (2022) by presenting very good factor loadings and indices of model fit.
Descriptive statistics, Cronbach’s alphas, and correlations of the study variables.
Notes: **. P < 0.01; α = Cronbach alpha; M = mean; SD = standard deviation; Skew = skewness; Kurt = kurtosis.
A summary of multiple regression analyses.
Discussion
We examined the psychometric properties of the Turkish version of the RES. The results suggest that the RES is a psychometrically sound scale that measures eudaimonic flourishing in the Turkish population. The results of exploratory and confirmatory factor analyses yielded a single-factor solution with high internal consistency reliability. These findings are consistent with the study, in which the RES was originally developed (Margolis et al., 2022). Furthermore, the significant positive relationship of the RES with satisfaction with life provided evidence about the convergent validity of the RES. These findings suggest that individuals with high levels of eudaimonia are more likely to experience greater life satisfaction and flourishing. These results are consistent with previous studies showing that eudaimonia is associated with satisfaction with life (Huta, 2015; Huta & Ryan, 2010; Schueller & Seligman, 2010). Also, the RES was found to be associated with flourishing. This support the views that Eudaimonia is closely related to intellectual and social flourishing (Diener et al., 2010; Rice, 2013) and flourishing in terms of activities that enable people to reach their potential (Margolis et al., 2022).
The present study is not without limitations. First, the results of this study were based on self-report data. Future studies may use different methods such as implicit measures to prevent individuals from responding in the direction of social desirability. Second, the sample consisted of undergraduate students and volunteers. Future studies should examine the psychometric properties of the RES in studies conducted with randomly generated samples in different age groups such as the elderly or adolescents. Furthermore, this study was based on a cross-sectional research design which limits causal relationships between the analyzed variables. Future research should address this limitation by using a longitudinal research design.
Despite all these limitations, the current research presented initial data that support the idea that the concept of eudaimonic well-being may also hold true in the context of Turkish culture. The findings showed that the Turkish version of RES has very good reliability and validity. The validation of the RES will simulate much theoretical and empirical research on eudaimonia to be conducted in the relevant literature. Considering the findings of current and earlier studies, interventions focusing on the enhancement of well-being could facilitate a powerful psychological buffer to improve and promote well-being. The adaptation of the Turkish version of the RES is very useful in terms of promoting a cross-cultural comparison of the research findings related to eudaimonic well-being. The validation of RES will also help to better understand the differences and similarities in the way the concept of eudaimonic well-being is studied across different cultures. In addition, presenting a reliable and valid scale for the assessment of eudaimonic well-being in Turkey will allow educators, healthcare professionals, researchers, and policymakers to tailor and assess the effectiveness of interventions aimed at improving well-being and quality of life.
Footnotes
Acknowledgments
We thank all participants who voluntarily contributed to this study.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
Data Availability
The datasets generated during and/or analyzed during the current study are available from the corresponding author on reasonable request.
Ethical Approval
All procedures performed in studies involving human participants were in accordance with the ethical standards of the institutional and/or national research committee and with the 1964 Helsinki Declaration and its later amendments or comparable ethical standards.
Informed Consent
Consent was obtained from all participants included in the study.
