Abstract
Hugh Owen Thomas (1834–1891) is considered to be the father of British orthopedics. Hugh Owen Thomas came from a bonesetting family in Anglesey, Wales. Although raised and taught in the methods of bonesetting, he, later on, came to harshly condemn bonesetting, both by unqualified bonesetters and qualified medical practitioners as well. Writers on Hugh Owen Thomas's life questioned his harsh condemning of bonesetting, as this method of treatment helped many patients, and wondered why he was so critical of it. This paper discusses Hugh Owen Thomas's views on bonesetting and gives some discussion on why he was so critical, critical to the point of being polemic and argumentative on the subject.
Seldom does one hear of modern DNA research being used to find the origins of famous medical families. Yet, in 2009 in London, England such a project was launched, the Anglesey Bonesetters Research Project, its purpose being to find the nationality origins of the Hugh Owen Thomas (HOT) family. Legend has it that between 1743 and 1745 two boys were found washed ashore after a shipwreck off the coast of Anglesey, Wales. The strange language of the surviving boy was suspected of being Spanish. This lad, adopted by a family and named Evan Thomas, was the first of the line of descendants of the Anglesey bonesetters that eventually led to HOT. The DNA research team was able to identify two living cousins, descendants of the Thomas family tree. Their DNA was then studied for information to trace the geographic origins of the family. The DNA research reveals that the origins were from the Caucus region. 1
HOT (1834–1891) is considered to be the founder of modern British orthopedics, famous for developing various orthopedic devices as the Thomas splint, Thomas wrench, Thomas collar, Thomas heel and Thomas test. Mcmurray 2 describes Thomas as an epoch-making figure in the history of surgery and he illustrated very strikingly a curious and outstanding feature of the history of bonesetting.
He was mistakenly thought by many physicians that he was a bonesetter, and not a physician. 3,4
Much has been written on the life of Thomas, and his views on treatment, rest and his various orthopedic splints. In spite of being raised from this family line of bonesetters, he eventually came to severely criticize bonesetting. Little has been written on his harsh criticism to bonesetting and the reasons for it. There is no doubt of Thomas’s skills in setting broken bones and dislocated joints. Practicing in Liverpool, on Nelson Street, Thomas abbreviated his name on a sign above his surgery door to H.O.T. Surgery (1866). 5 The abbreviation HOT will be used throughout this paper.
Thomas’s criticism for bonesetting was for the practice of forcible manipulations of joints, similar to the chiropractic and osteopathic techniques of today, and not for the setting of broken bones or dislocation of joints. HOT can be viewed as an enigma. He was a qualified physician but was often mistaken as a bonesetter. He came from a family of bonesetters and learned bonesetting skills from his father, but then went on to denounce bonesetting. He denounced bonesetting as useless, going against the opinions of the medical authorities of the time, only to have his nephew, Sir Robert Jones, who was instrumental in bringing HOT’s theories and methods of treatment of joint problems to the awareness of the medical community. Jones himself used bonesetting, to teach the benefits of it, contrary to Thomas's teachings. 6,7
Some of HOT's reasons and conclusions on his condemning of bonesetting will now be discussed.
British bonesetting in the 19th century
In 1871, the London physician Wharton Hood, who studied and practiced with the famous bonesetter Richard Hutton (1801–1871) described bonesetting as the art of overcoming, by sudden flexion and extension, any impediments to the free motion of joints that may be left behind after the subsidence of the early symptoms of disease or injury. Hood was describing forcible manipulation. 8 Bonesetters were empirical practitioners of joint manipulation, often with the opposition of the medical profession. The common phrase that they used to describe this treatment was that a bone was out of place, and manipulation was used to put it back in. They practiced this art in secret and passed their skills on to their sons, daughters, or other family members. They had no professional medical training; therefore, the medical profession referred to them as unqualified practitioners. 9
McMurray correctly points out that unlike the curriculum for the training of a surgeon, there was no line of instruction for the bonesetter, and each acted according to his belief, or because on occasion relief had been gained by some application or alteration of the position of an injured or diseased joint. He also points out that while many of the bonesetters were simply manipulators, some used massage alone, others applied poultices. 10
Leyson has reviewed bonesetting in Britain and states that some bonesetters were descendants of long family traditions of bonesetters, listing the Huttons of Westmorland, the Mathews of the Midlands, the Taylors of Witworth and the Thomas family of Anglesey. HOT came from the last family group (Figure 1). 11

The reducing of a recent dislocation. Hugh Owen Thomas, third from left. Robert Jones, fourth from left. From Contributions to Surgery and Medicine. Fractures, Dislocations, Diseases and Deformities of the Bones of the Trunk and Upper Extremities (1887).
The bonesetters of Anglesey
The origins of the Thomas family date back to the shipwrecked lad that the DNA research project was so interested in. This lad was adopted by a family in Maes which gave him his name, Evan Thomas (1735–1814). He was reputed to be a man of commanding character, a good Christian, and a public benefactor. His son was called Richard, but in the fashion of the Welsh custom of adopting his father’s Christian name, he was called Richard Evans (1771–1851) of Cilmaenan. His son, Evan Thomas was born in Cilmaenan in 1804. It was this Evan Thomas (1804–1884) who was the father of HOT. This family of bonesetters were farmers and practiced the art of bonesetting when needed by the local community. HOT's father Evan Thomas was the first to practice bonesetting on a professional level in Anglesey, and in 1830 moved to Liverpool to practice as a professional bonesetter, where he was very successful. 5
HOT practiced with his father Evan and would have learned the art of bonesetting first hand. To understand what he did learn from his father, we must study how Evan Thomas practiced.
Evan Thomas techniques of bonesetting and manipulation
Robert Jones worked with his uncle HOT for several years. Jones stated that Evan Thomas was not the type of bonesetter such as Hutton was, whose practice has been minutely described to us by Wharton Hood and consisted almost entirely in breaking down adhesions under the pretence of reducing dislocations. Evan Thomas was conservative and never attempted to bring about motion by forcible manipulation. His cases consisted largely of recent accidents, such as fractures and dislocations, and of chronic diseases of joint and bone. HOT told Jones that his father was very skillful in reducing dislocations and rarely used an anesthetic. He treated sprained and painful joints by a moderate degree of rest by applying successive layers of pitch plaster which assumed the rigidity of cardboard. He used pulleys to reduce fractures, which he treated when length and asymmetry were restored, by well-padded wooden splints. He used slow and steady traction to treat dislocations. 2 From this description we see that Evan Thomas was not an aggressive manipulator and did not use forcible manipulation. In reviewing the four malpractice court cases of Evan Thomas we find that he also applied poultices, but no forcible manipulation. 12 –15
HOT techniques of bonesetting and manipulation
There is no question of the high quality of Thomas's skills in setting broken and dislocated bones and joints. Working in the neighborhood of the Liverpool docks and slums, he would see many such trauma cases, and he wrote several books of his experience and his methods of treatment. However, the fact that Thomas used techniques evolved from his father, who did not use forcible manipulation makes one question whether Thomas actually was qualified in giving an expert opinion in forcible manipulative techniques which he was so opposed to. Could his father Evan Thomas have used some forcible techniques not recorded, and HOT in turn learned these? The evidence is to the contrary. We have the statement of Jones describing Evan Thomas's nonforcible manipulations. The court cases of Evan Thomas describe no forcible manipulative techniques. HOT himself described the various types of bonesetters and their techniques, and specifically describes his father as using pitch plasters but no forcible manipulative techniques.
In the second class may be placed the late Grosvenor of Oxford, (flour cure), Evan Thomas of Liverpool, (pitch plasters), Taylor of Manchester, (issue peas) Hutton of London, (manipulation), the Penrith bonesetter, (manipulation), and a number of others (male and female) whose names I cannot now recollect, but whose treatment and its results I know too well. 16
Apparently, Thomas did not know these treatments as well as he assumed. The flour cure he attributes to Grosvenor refers to the hair powder that Grosvenor's female rubbers used during friction massage, to prevent skin irritation. HOT fails to add that Grosvenor used forcible manipulative techniques, after friction was done. Grosvenor also identifies Taylor as utilizing similar manipulative methods as he used. HOT describes Taylor as using issue peas, a form of counter irritation but also fails to add that Taylor used manipulative techniques. 17
HOT did use some forcible manipulations of joints, for displaced knee cartilage, subluxation of the radius, and use of the Thomas wrench for clubfoot. It is ironic that a device that Thomas invented, the Thomas wrench, a modified monkey wrench, uses very forcible manipulation of the foot, more forcible that one can perform with the bare hands. Thomas was so opposed to other forms of forcible manipulation, yet used this form of foot manipulation with his wrench quite freely.
HOT stated that after studying bonesetting he came to the conclusion that there was nothing of value in it. McMurray questions if we can accept Thomas's statement at its face value, as Thomas did learn from his father the value of conservative methods of treating diseased joints. The more important question is, can we accept Thomas's total condemnation of bonesetting, by unqualified and qualified practitioners, both for inflamed and noninflamed joints?
Reasons for HOT's condemning of bonesetting
Other writers have questioned his antagonism to bonesetting. Thomas wrote that, strangely, HOT had nothing good to say of bonesetters. He found this to be surprising from a man of bonesetting ancestry, who probably knew more about bonesetters than anyone else in the country. Thomas found that why HOT should go to such lengths to denounce bonesetting remains a mystery. 18
Why the antagonism to bonesetting? There are different opinions on this. (1) His theory of uninterrupted rest: HOT was a firm believer and follower of the principles of prolonged and uninterrupted rest, promoted by his precursors John Hunter and John Hilton.
During late years, however, in consequence of a glut of theories and methods academical, all of which on trial only giving results with practical defects, surgeons who have explored other fields have as the result of their search, advocated the treatment of articular defects by a method of adventure- bone-setting. Those who have introduced this phase of practice, seem to have overlooked the fact that bone-setting is only the past treatment of anchylosis as advocated and practiced by well known qualified specialists. All qualified and unqualified practitioners of this class practice certain flexions, extensions, twists, jerks and pushes, with passive motions and other details, which they evidently intend as giving proper dignity and importance to the proceedings; the treatment, however, which the sufferer is most in need of he seldom meets with-no motion.
19
(2) His disagreements with his bonesetting father: Evan Thomas wanted his sons to get formal medical education as well as what he taught them on bonesetting. The Medical Act of 1858 restricted medical practitioners from working with unqualified practitioners, and Evan Thomas wanted his sons to have no restrictions when in practice. When HOT graduated from medical school he worked with his bonesetter father at Great Crosshall Street in Liverpool for a time and began to make suggestions dealing with practice. HOT was not very tactful in his methods of approach, and his father was also of strong will and character. These two personalities clashed, and HOT eventually left the practice. The parting was not a pleasant one, as they both could not see the other’s point of view. McMurray stated that HOT's disagreement with his father seemed to eat deeply into his mind and to color his whole outlook on the activities of unqualified bonesetters.
However, he complimented his father's skills in his writings; so, his disagreements and eventual departure from his father's practice would not seem to be the cause for his condemning of bonesetting.
He also went further to condemn bonesetting by qualified and unqualified practitioners alike. (3) Treatment of tuberculous joints: His nephew Robert Jones worked with HOT (Figure 2) and wrote that Thomas would see the results of tuberculous joints that had been manipulated and harmed. Jones wrote that it was often said of HOT that he had an unreasonable objection to moving joints, and the breaking down of adhesions was anathema to him. This he felt was because Thomas's experience of bonesetters was based on their procedures over 40 years ago, when not a week passed that he came in contact with tuberculous joints which had been forcibly moved, sometimes with tragic results.

The initial manipulation when fixing a clavicle. Hugh Owen Thomas, second from left. Robert Jones, fourth from left. From Contributions to Surgery and Medicine. Fractures, Dislocations, Diseases and Deformities of the Bones of the Trunk and Upper Extremities (1887).
Le Vay states that HOT was unfair in the bonesetting argument as he was referring to cases of tuberculous joints. However, when reading HOT's works, this was not his argument at the time.
He claimed that there was no benefit to bonesetting, and in cases that he thought that he helped he later concluded that he had not. In 1878, HOT wrote that this critical opinion of bonesetting refers only to the treatment of inflamed joints by unqualified professors, naming James Paget, and that some of them may have skillfully treated other lesions he was not prepared to deny.
Years later, his writings became even more critical of bonesetting, and not only with cases of tuberculosis or inflammatory joints. Thomas wrote that he had been fooled with his past successes with bonesetting and that no good could be achieved from this practice, whether performed by qualified or unqualified practitioners. This explanation may not be totally acceptable. Other qualified practitioners, such as Marsh, Hood, Paget, and Barwell, were quite aware of the dangers of manipulating inflamed and tuberculous joints. Their promotion of bonesetting procedures was for the cases that they felt would benefit, such as adhesions, ankylosis, and sprains, and not for tuberculous joints. All of these practitioners point out in their writings that bonesetters could select improper cases to treat with harmful results. Thomas's views were that bonesetting procedures, whether from qualified or unqualified practitioners, were useless and even harmful, not only in tuberculous joints, but in all joint problems. This goes against Thomas's own early experience in practice.
And whereas in the earlier days of my experience I believed that much was given to the recovery by passive motion, now I know, by well attested facts, that some of the marvels of my past experience had been marred by the very treatment I was so proud of. It is true that during these latter years I have had reported to me cases of articular defect marvelously benefited by employing passive motion in their treatment, and many of them I have had the opportunity of examining, but in no single instance could I detect any gain. The reader may question, How did it happen that in the past you observed some benefit to arise from the use of passive motion in some articular defects, but that now you fail to perceive any good, but rather an evil tendency, results from this practice?
(4) HOT: argumentative, critical and polemic: Thomas wrote that HOT was a great scholar but a very poor writer, stating that his style was stiff which made reading difficult, but the worse feature of his writings was that they were critical, controversial, and at times pugnacious, especially when dealing with the theories and practices of men in authority, such as James Paget. 18 Jones wrote that Thomas was a difficult man to meet in argument and was no doubt detested by those whom he riddled and ridiculed. He had a combative spirit, and he defended too ferociously the principles for which he fought; when he felt the truth of an inspiration, he could not understand why others were not immediately receptive to it; he was a hard, and sometimes aggressive fighter, he used terse and forcible language, which sometimes amounted to trenchant ridicule. He himself was always tolerant of criticism, and could not imagine that anyone could be other than grateful when their errors were pointed out to them. 20 Le Vay states that this was his way of getting back at his medical colleagues for their contempt of him and his bonesetting family.
Thomas also appeared to give the impression that he felt that he was the only one qualified enough to give an accurate opinion on bonesetting, as he was trained as a qualified physician, and also learned from the unqualified bonesetter, his father. However, one of the very physicians whom he was critical of, Wharton Hood, also was a qualified physician, and also learned from an unqualified bonesetter, Hutton. The others he criticized, Brodhurst and Marsh, were qualified physicians who practiced manipulative techniques, and from reviewing their writings, they appeared quite successful at it. This did not seem to matter to Thomas as he proceeded to review their writings, and systematically discredit anything written on bonesetting.
Critical of Wharton Hood and Hutton, he wrote:
Most of the evidence in Mr. Wharton Hood's treatise is second hand, derived from an unreliable source; consequently not deserving of the serious consideration of practical surgeons. This author has been cited by me as his treatise has been judged deserving of special consideration by some who ought to be well able to judge of its value. Nevertheless, I believe that joints treated according to the doctrine laid down in this treatise cannot, with very rare exceptions, have any chance of relief, without permanent defect.
This is a baffling and untrue statement from Thomas. The evidence was not second hand, as Thomas claimed. Hood had studied and observed the bonesetter Richard Hutton treat his patients for 2 years, and had become proficient in bonesetting himself, and had also treated Hutton's patients when Hutton was ill and unable to treat them. Hood's published book on bonesetting was the first book to document the bonesetter's techniques and was reviewed and well received by various medical journals of the time. 21 –25 Thomas is the only one who is harshly critical of the book. As this author has practiced forcible manipulative techniques for many years, I am in a position to give an opinion, and that is that Hood’s book gives valuable information on bonesetting techniques.
HOT's denouncing of bonesetting makes one think of the Shakespearean idiom, “The lady doth protest too much, methinks.”
In referring to Hood’s book, Thomas continues with,
This treatise is principally devoted to an exposition of the purely imaginary merits of the practice of one Hutton, who practiced a method of manipulation of joints.
Not only did Hood praise Hutton the bonesetter, Marsh also did, as well as the Lancet and British Medical Journal’s obituary of Hutton. 26,27 It is ironic that years later when Hood published his second book on the treatment of injuries, he states that the bonesetter Hutton was seldom consulted for recent injuries, and when he was, he prescribed rest, ice and evaporating lotions. The treatment of rest, which Thomas so constantly recommended, was being used by the bonesetter Hutton that Thomas so criticized. 28
The nephew of Thomas, Robert Jones, was to continue promoting Thomas's work, getting the medical departments of the British armed forces to utilize the Thomas splint, which was credited with saving the lives of many injured soldiers. He truly felt that Thomas’ work was ahead of its time, and it was Jones’ congenial and persuasive personality that allowed Thomas’ principles to flourish. Otherwise, Thomas's principles would have not been adopted by the orthopedic establishment at the time that they did. However, Jones had a more positive view than his uncle had on manipulation. Jones had studied the works of Hood, Moulin, and Romer, who promoted forcible manipulation. Romer had worked with Wharton Hood for 5 years. Romer states in his book on bonesetting, that, other than a few variations, the techniques would be the same or similar to Hood. Jones repeatedly wrote and promoted the benefits of forcible manipulation, and describes many beneficial forcible manipulative techniques.
Jones did give credit to the benefits of bonesetters, and stated that when a stiff joint, which had been treated for months by various surgeons and practitioners without effect, rapidly regains its mobility and function at the hands of an irregular practitioner, the medical practitioner should be self-critical, and should ask why they missed such an opportunity. He also pointed out that the problem is not resolved by pointing out the mistakes made by the unqualified, and that the question at issue is their success.
HOT gives no explanation on why his views changed from initially finding improvement with his bonesetting treatments to later claiming that these very same patients he first treated showed no lasting benefit from his bonesetting techniques.
HOT must have known that he was being overly critical of bonesetting and that his views would be questioned. He wrote,
Some of my readers may think that the space, occupied by criticism of the use of manipulations in the treatment of articular disease, is more than the subject deserves.
He felt that it was imperative that the question should have been fully debated.
All this criticism for naught
In spite of all the criticism that HOT leveled at these practitioners, they were all silent, and gave no responses or defense. Le Vay states that Thomas's angry polemics were on paper only, a quarrel in absentia, and that his personal relations with his colleagues were always courteous. One wonders if they were even aware of the criticism. This may be due to the small audience that Thomas had for his writings. In 1913, Jones wrote that the present generation of surgeons in Liverpool had no idea of the amount of interesting and original material that Thomas wrote, and this was largely due to the peculiar and almost secretive way in which his works were printed and published. The printer had a small shop on Gill Street, and very few books were sold and the remainder occupied a large room in Thomas's home. 19 Also, Thomas seldom attended any of the medical meetings or conferences. Thus, as there was no response of defense from those he criticized, Thomas's criticisms may not have even reached these individuals.
Conclusion
HOT successfully used bonesetting for fractures and dislocations but was very much opposed to forcible manipulations or ‘bonesetting’ for other joint disorders. When treating inflamed or tuberculous joints, one can understand his caution, as this could produce worsening or even disastrous results. However, HOT became dogmatic in his views on bonesetting to the point that he criticized and condemned all bonesetting, whether from qualified or unqualified practitioners, even criticizing his own past use of bonesetting. The various reasons given range from his impression that the problems were not cured totally, to his strict rules of uninterrupted rest, to treating tuberculous joints. He was severely critical of other practitioners’ writings on the subject, in spite of the fact that these writings were well received by the medical population.
I will conclude with the famous statement made by Paget 29 on the subject, Learn then, to imitate what is good, and avoid what is bad in the practice of bone-setters.
Footnotes
Declaration of conflicting interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship and/or publication of this article.
Author biography
