Abstract
Background
This article presents insights from a healthcare professional in Aotearoa New Zealand who specialises in supporting police officers returning to duty following musculoskeletal injuries.
Objective
The study highlights the importance of culturally responsive rehabilitation practices that are aligned with the principles of Te Tiriti o Waitangi, with particular attention to addressing the unique needs of Māori officers who face systemic inequities and equity faced by female officers.
Method
This research was conducted by a healthcare professional in the context of a Master's degree programme. The approach is grounded in professional expertise and includes qualitative and practice-based analyses.
Results
It identifies potential gaps in current return-to-work procedures that may overlook cultural factors, potentially contributing to ongoing health disparities. Furthermore, the research notes that female officers are frequently assigned emotionally demanding responsibilities during their recovery period, often irrespective of their psychological readiness.
Conclusion
The findings recommend adopting a comprehensive, context-sensitive approach that respects cultural identity and individual circumstances, ultimately aiming to enhance recovery outcomes for officers from diverse backgrounds.
Introduction
Before the Journey Started
As an experienced occupational therapist specialising in vocational rehabilitation (VR), I have focused on supporting police and correction officers in their return-to-work (RTW) process. Through my practice, I have observed notable variations in rehabilitation outcomes among officers with comparable injuries and responsibilities. This has prompted me to explore the factors that influence recovery duration and success, as well as the reasons why some police officers experience longer or less favourable recovery trajectories. My aim was to understand police officers’ experiences when returning to work following musculoskeletal injuries to enhance the effectiveness of rehabilitation services provided. By addressing these questions, I aspired to contribute to the field and improve health outcomes for injured officers.
I anticipated that rehabilitation provider's approach would significantly influence the RTW process and its outcome, as I have observed improved results with increased experience. Additionally, I expected to receive feedback on how peer and societal expectation of police officers may impact the RTW process, either positively or negatively. I was aware that being a female police officer presents unique challenges, based on conversations with previous clients, particularly given the stereotypes of policing as a “boys club” and an organisation that encourages a “tough it out” mentality. I have also gained experience working with Māori officers (Indigenous people officers); however, I had not previously considered how this might specifically affect the RTW process. Upon reflection, I suggest this is influenced by my worldview and my commitment to a person-centred approach in all aspect of my work, valuing the client's expertise as an integral part of the rehabilitation planning process. Consequently, what the individual considers important is always worthy of consideration within my clinical perspective.
As a clinician working under Accident Compensation Corporation (ACC) contracts, operating within limited timeframes and budgets presented challenges, including establishing and maintaining rapport, which can sometime impact the quality of care provided and contribute to health disparities. Given the Western-centric framework of ACC, there is often limited opportunity to incorporate Māori perspectives of care, such as allowing time for whakawhanaungatanga (building relationships) and extended whānau (family) hui (meetings) to support the recovery process. This may result in Māori clients feeling cautious or hesitant to engage fully in rehabilitation services, potentially prolonging their recovery and overall wellbeing (Accident Compensation Corporation, 2020; Graham & Masters-Awatere, 2020). These experiences underscore the importance of understanding the current barriers and facilitators within vocational rehabilitation and RTW programmes to promote equitable care for Māori police officers as tāngata whenua (Indigenous people).
Societal Context
Māori Officers
In Aotearoa New Zealand (Aotearoa), Te Tiriti o Waitangi shapes vocational rehabilitation and healthcare delivery, guiding engagement between Māori and the Crown. Te Tiriti calls for substantial collaboration with Māori, across governance and health sectors (Came et al., 2021), acknowledging their sovereignty and the shared responsibility to protect Māori health. Te Tiriti also normalises integral elements like spirituality, language, and cultural practices in healthcare (Came et al., 2021). As a Crown entity, the New Zealand police service is committed to Te Tiriti, with approximately 13.2% of its workforce identifying as Māori (Anonymous, 2023). To address health disparities between Māori and non-Māori (Ministry of Health, 2020), culturally safe practices must be implemented (Blakely et al., 2011), especially given the multicultural nature of the police service and the existing health inequities faced by Māori. Māori and Pacific workers experience a disproportionate vulnerability to work-related incidents (Blakely et al., 2011; Ministry of Health, 2020), emphasising the urgent need for culturally responsive care to address discrimination and improve health outcomes (Accident Compensation Corporation, 2020; Graham & Masters-Awatere, 2020).
In recent years, ACC services have recognised the need to be more culturally responsive (Mauri Ora Associates Limited, 2010), addressing barriers such as accessibility, cost, physical and cultural safety, and whakamā (embarrassment) for Māori clients (Ministry of Health, 2020). The new strategy, Huakina Te Rā 2023–2033 (Accident Compensation Corporation, 2023a), aims to improve healthcare for Māori through equity (Mana Taurite), guardianship (Ringa Atawhai), and safe, resilient communities (Oranga Whānau). This strategy signifies the collaboration between tāngata whenua and tāngata Tiriti (people by right of Te Tiriti O Waitangi) (Accident Compensation Corporation (2023a). ACC also introduced the Kawa Whakaruruhau policy to promote culturally safe practices and improve access and care for Māori in vocational rehabilitation, aligning with Te Tiriti O Waitangi (Accident Compensation Corporation, 2023b). Additionally, the New Zealand police service's wellness occupational health policy aims to enhance workplace wellness, defining it as achieving holistic health across mental, social, spiritual, and physical aspects (New Zealand Police Service, 2022, p.3). Both policing and healthcare in Aotearoa are distinguished by their integration of a bicultural approach to practice within a diverse, multicultural society.
Female Officers
Female police officers face greater injury, gender discrimination, operational, and job pressures compared to their male counterparts (Angehrn, Fletcher & Carleton, 2021; Violanti et al., 2016), leading to higher stress and mental health risk. They are at increased risk for musculoskeletal (MSK) issues (Lyons et al., 2021) and other health conditions like adiposity (Gu et al., 2012). Inequality in the workplace further exacerbates their stress (Violanti et al., 2016), however reporting of stressful events were low due to prevailing male and cultural norms in police organisations (Habersaat et al., 2015). While some research emphasises organisational pressures and gender differences (Habersaat et al., 2015; Lyons et al., 2021; Violanti et al., 2016), the mechanisms linking these factors to health, well-being, and the RTW process remain insufficiently understood. Further research is necessary to examine how organisational factors influence RTW outcomes, particularly for minority groups within the police service, in order to inform the development of targeted management strategies.
Methods
Revelations During the Journey
The following discussion is based on my Master's research, which employed interpretative phenomenological analysis (IPA) (Harper & Thompson, 2011) to examine the personal experiences of six purposive sampling (Palinkas et al., 2015) of police officers who had sustained musculoskeletal injuries. Among the participants were one individual identifying as Māori and two female officers who engaged in a structured return-to-work programme following recovery from their injuries. Data were collected through semi-structured interviews conducted either via Webex or in person between September 2021 and April 2022, in accordance with COREQ reporting standards and with all necessary ethical approvals obtained, University of Otago Human Ethics Committee (Health) and Research Ethics (Health) standards (Reference: H21/085). Analysis followed the five step IPA process (Tindall, 2009)).
The current return-to-work processes appear to contribute to ongoing disparities within the police workforce, particularly concerning the underrepresentation of Māori and women. These significant experiences highlight the need to address potential systemic challenges and facilitate an important dialogue for vocational rehabilitation professionals.
Results
Māori Officers
Regarding the commitment to Te Tiriti, the police health and RTW approach reflected disparities affecting tāngata whenua, as this study identified the absence of cultural considerations during the RTW process.
A conversation with one participant in particular was quite revealing. When asked whether return to work information incorporated cultural factors, Ben (pseudonym), who identified as Māori, noted both the lack of cultural consideration and a low expectation that such factors would be addressed. At the Police as well as you know many other organisations and government as well. They, they speak the lingo, but they don’t walk the talk because they don’t, they don’t truly understand what they’re talking about (Ben, mid-rank officer, Interview 2).
This response was unexpected, as both the healthcare sector and society generally expect services to be responsive to Te Tiriti and to promote equitable care. Additionally, I anticipated a higher level of culturally informed service from the police service, given their use of Māori advisors.
The police health and RTW policies currently utilise the Te Whare Tapa Wha model (Māori model of health) to guide consideration of cultural health. The Meihana Model (Matenga & Westenra, 2022) is a contemporary and comprehensive framework that emphasises cultural responsiveness rooted in a Māori worldview. It thoughtfully incorporates considerations of colonisation, marginalisation, racism, and migration, while also reflecting the holistic Te Ao Māori perspective on health and well-being (Matenga & Westenra, 2022; Pitama et al., 2017). The author acknowledges potential limitations in understanding and interpreting the Meihana model from a Western perspective, recognising that certain aspects can only be fully understood through a Te Ao Māori lens. Nonetheless, findings from this study indicate that the inequalities among minority groups are amplified by existing RTW policies and procedures. These results align with other research (Blakely et al., 2011), underscoring the need to address healthcare disparities affecting minority populations. The author recommends further efforts to enhance VR services and interventions aimed to improving health outcomes for Māori within the police organisation. Ben described the importance of authentic collaboration with Māori concerning rehabilitation and RTW processes, highlighting that such efforts are most effective when conducted genuinely. And for people that…come to learn about Māori, in particular Te Ao Māori and the Māori perspective world view…yea it underpins everything that Māori people do and so absolutely we should get recognition and be managed in some way but it's gonna take the right people [tangata whenua] to do that, you know (Ben, mid-rank officer, Interview 2).
As a white European from South Africa, I found this insight to be highly valuable. It reinforced my understanding that, as a clinician, culturally responsive practice can contribute to equitable outcomes. However, meaningful and lasting change necessitates systematic reform. Involving tāngata whenua at every level of service delivery is essential to achieving genuine equity (Graham & Masters-Awatere, 2020).
Female Officers
The findings from the study indicates that female officers are frequently assigned more emotionally demanding tasks, especially during the VR process, regardless of their individual psychological needs. This is consistent with existing research, which demonstrates that female officers tend to experience higher levels of emotional stress compared to their male counterparts (Berg et al., 2005; Violanti et al., 2016).
In discussion with Anna (pseudonym), she described the challenges faced by female officers as having additional difficulties that impede recovery. She noted that the standard practice of assigning higher workloads involving emotionally charged situations to female officers was heightened, which made it more difficult for her to recover from her injury. Anna reflected on the emotional impact this has had on her during the recovery process: …but as a police officer, you know being a woman, especially being a woman investigator you’re gonna be given all the hard, emotional jobs as a rule anyway…and so you, then when you’re on light duties your gonna somehow just get way more of these jobs and you’re gonna absorb this reflective grief and then you’re already feeling like ‘ah man I can’t do this and that’ and then it's so negative. It's just very bad for people (Anna, senior officer, interview 1).
Another conversation that stuck with me was; while undertaking the interviews, Sue (pseudonym) shared with me that female officers often face significant challenges, feeling there is an expectation for them to outperform and demonstrate greater strength to justify their presence in a male-dominated industry. She also discussed the additional layers of difficulty experienced by double minority groups, such as Asian female police officers. These factors can contribute to feelings of occupational alienation (Hocking, 2017), which may be heightened during the RTW process.
These officer's insights resonated with me as I reflected on the various pressures female officers encounter daily. In addition to fulfilling the same responsibilities as their male colleagues, there is often a perceived need to prove their resilience and competence. When combined with injuries and the associated limitations, temporary or otherwise, along with emotionally demanding workloads and personal responsibilities, these factors can significantly impact occupational participation and satisfaction (Morgan, 2010). Such challenges can influence their occupational identity (Kielhofner, 2002) and overall wellbeing within the workforce.
Discussion
After: Learnings to Take into Practice
Māori Officers
Upon reflection, I have identified several important lessons from my Master's research that I hope will inform rehabilitation services for officers from minority groups.
Firstly, as a clinician working in Aotearoa, providing culturally responsive care that support Māori health outcomes are imperative to address disparities within our Western medical healthcare system. Throughout the interviewing process, it became apparent that there is currently a lack of cultural consideration when supporting injured Māori officers with their return to work.
To ensure culturally safe and respectful care, the police service must uphold to the principles of Te Tiriti O Waitangi, ensuring equitable healthcare for Māori officers. Evidence of demonstrated adherence to these principles should be clearly evident. Further research using Kaupapa Māori methodology is necessary to effectively incorporate a Te Ao Māori approach into RTW processes. As tangata tiriti, the author recognises the limitations of recommendations from a Māori worldview. Key principles (Came et al., 2021) to consider for VR services include:
Tino rangatiratanga: Promoting autonomy in rehabilitation decisions. Kotahitanga: Fostering collaboration between tāngata whenua and tangata tiriti stakeholders. Wairuatanga: Recognising the spiritual dimension in health. Te reo me ōne tikanga: Valuing language and cultural practices. Kāwanatanga: Supporting Māori-led health initiatives. Ōritetanga: Ensuring equitable access to health services for successful RTW outcomes.
While the police health and return to work policies acknowledge the Te Whare Tapa Wha model as an approach towards healthcare, the principles of this model were not evident in Māori police officer experience of returning to work. Further research is recommended to identify what a culturally safe rehabilitation approach would entail. It is advised to prioritise Te Ao Māori principles; such as Tino rangatiratanga, Wairuatanga, Te reo me ōne tikanga, Kāwanatanga, Ōritetanga, by integrating collaboration with Māori liaison officers in the RTW process for injured Māori officers. Additionally, further exploration of Māori officers’ experiences of returning to work would provide valuable insights to inform a Te Ao Māori health approach within the police service.
Female Officers
I found it insightful to learn of the high level of emotionally demanding tasks assigned to female officers, based on the perception that they may be more capable of handling such responsibilities due to societal progression regarding gender roles. This workload can impose a significant psychological strain on these officers, even prior to injury. During the RTW process, the intensity of emotionally charged tasks, such as cases involving child abuse or sexual misconduct often increases, potentially intensifying the psychological impact on female officers who may also be balancing other life role and stressors, in addition to managing their injuries. Implementing a comprehensive health model that considers the interconnectedness of contextual factor with the overall wellbeing of injured officers, including personal factors, could be beneficial when planning return to work strategies for female officers and other minority groups. Further research into the experiences of female officers during the return to work, especially concerning mental and emotional health, would provide valuable insights for developing workplace support systems aimed at enhancing overall wellbeing and supporting retention of highly skilled female officers. These findings may also have relevance for other minority groups within the police service.
Conclusion
Key Points
Current return-to-work practices currently lack cultural and gender-specific needs.
Female officers face emotionally demanding roles during recovery, regardless of mental readiness.
Rehabilitation for injured police officers in Aotearoa must reflect cultural values, especially for Māori, aligning with Te Tiriti o Waitangi.
A comprehensive approach is needed to ensure equitable outcomes for all police officers.
Footnotes
Acknowledgements
I would like to acknowledge my supervisors (Rob and Fi) whose guidance greatly enhanced my knowledge and understanding throughout my Master's journey. I also extend my gratitude to the police officers who generously shared their experiences, thereby contributing to the development and improvement of future practices. The following whakatauki (Māori proverb) resonated with me and encapsulates my Master's journey, reflecting the collective efforts that have contributed to enriching the wellbeing of Aotearoa New Zealand's police officers:
Nāu te rourou, nāku te rourou, ka ora ai te iwi
With your food basket and my food basket the people will thrive
Funding
The author received no financial support for the research, authorship, and/or publication of this article.
Ethics Statement
The research protocol and interview procedures were reviewed and approved in accordance with the University of Otago Human Ethics Committee (Health) and Research Ethics (Health) standards (Reference: H21/085). Additionally, approval was granted by the Evidence-Based Policing Centre and District Commanders where the research was conducted. Consultations were also carried out with Ngāi Tahu representatives and the District's Police Māori Liaison team. All participants provided written informed consent prior to participation in the interviews.
Informed Consent
All participants provided written informed consent prior to participation in this study. Participants were fully informed on the study's objectives, procedures, potential risks and benefits, their right to withdraw at any time without penalty, and the intended dissemination of findings. Measures were taken to ensure the confidentiality and anonymity of all participants throughout the research process.
Declaration of Conflicting Interests
The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
