This article provides a detailed account of the theory of revolution presented in Books IV-VI of Aristotle's Politics and argues that despite important differences of emphasis, rhetoric, and tone, there is a surprising degree of similarity to the theory of revolution familiar to Americans from John Locke's Second Treatise of Government. Aristotle and Locke share the views that governments must avoid oppressing their subjects if they are to avoid being overthrown, that revolution against oppressive rulers is inevitable, that security for property would have a central place in the avoidance of oppression, and that the succumbing to the temptations of power on the part of ruling groups is the fundamental provocation of revolution. This aspect of Aristotle's political thought has been little noticed, but is an important dimension of it. Moreover, it provides a certain depth of insight into that side of Locke's thought that most sharply contrasts with Hobbes's thought, namely Locke's distrust of the corrupting force of political power.
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