Abstract
Gender gaps in Science, Technology, Engineering, and Mathematics (STEM) participation are larger in societies where women have greater freedom of choice. We provide a cultural psychological model to explain this pattern. We consider how individualistic/post-materialistic cultural patterns in WEIRD (Western, Educated, Industrial, Rich, and Democratic) settings foster a self-expressive construction of academic choice, whereby affirming femininity/masculinity and ensuring identity fit become primary goals. Striving to fulfill these goals can lead men toward, and women away from, STEM pursuit, resulting in a large gender gap. In Majority World settings, on the contrary, collectivistic/materialistic cultural patterns foster a security-oriented construction, whereby achieving financial security and fulfilling relational expectations become primary goals of academic choice. These goals can lead both women and men toward secure and lucrative fields like STEM, resulting in a smaller gender gap. Finally, gender gaps in STEM participation feed back into the STEM=male stereotype. We discuss the implications of our model for research and theory, and intervention and policy.
The gender gap in participation in several Science, Technology, Engineering, and Mathematics (STEM) fields, particularly computer science and engineering, persists in many societies around the world; women are underrepresented in these fields despite having reached equal representation with men in higher education (e.g., Cheryan et al., 2015). However, there is considerable variation across nations in terms of the size of the gender gap in STEM participation. One common hypothesis, which we label the “freedom hypothesis,” is derived from modernization perspectives that define human development as increased freedom of choice for all (e.g., Welzel et al., 2003). The freedom hypothesis posits that the gender gap in STEM participation would be smaller in more developed societies where constraints on women’s life choices are minimized. However, researchers examining cross-national variation in the gender gap in STEM participation have observed the opposite of this hypothesized pattern: The gender gap is particularly large in more developed nations with greater gender equality. Why could it be that women are more severely underrepresented in STEM in societies where they are more liberated, or face fewer normative constraints and have greater freedom to exert personal choice?
Our aim in this article is to integrate social and cultural psychological perspectives to document and provide an explanation for the pattern of variation in the gender gap in STEM participation around the world. Most social psychological research on the gender gap in STEM has examined and found evidence for the role of social barriers in the society (e.g., gender stereotypes, gender inegalitarian attitudes, or discrimination against women) in pushing women away from STEM fields, in which they might otherwise participate and excel. The lack of empirical support for the freedom hypothesis suggests that social barriers may not be eradicated, or may be operating in more subtle forms, in societies that rank high in terms of global indicators of societal development or gender equality. It is therefore necessary to move beyond these societal indicators as causes of the gender gap in STEM and consider the role of cultural patterns instead. In our analysis, we draw upon cultural psychological perspectives that allow us to consider the relationships between psychological processes and broad cultural patterns (Shweder, 1990), as they relate to the gender gap in STEM. Importantly, most research in mainstream psychology reflects assumptions grounded in the cultural patterns typical of more economically developed and more gender-equal “WEIRD” settings (i.e., Western, Educated, Industrial, Rich, and Democratic; see Henrich et al., 2010). Most of the world’s population, however, resides in typically less developed and less gender-equal “Majority World” settings (Kagitcibasi, 2005, 2007) which foster different ways of being than WEIRD settings. 1 We strive to understand how these ways of being inform the processes through which women and men make their academic choices. More specifically, individualistic/post-materialistic cultural patterns in (hegemonic) WEIRD settings and collectivistic/materialistic cultural patterns in Majority World settings foster different constructions of choice, or cultural understandings of how choices should be made. Whereas WEIRD settings commonly define choice as a direct reflection of strictly personal, authentic preferences (e.g., Riemer et al., 2014; Stephens et al., 2011), Majority World settings foster an understanding of a normatively good choice as one that is cognizant of the larger societal context and provides a means to fulfill financial and relational expectations and duties. The former “self-expressive” construction of choice is likely to lead students to prioritize affirming their femininity or masculinity, and making sure that they experience a sense of identity fit, whereas the latter “security-oriented” construction is likely to lead students to prioritize financial security concerns and fulfillment of relational expectations. We discuss and provide evidence for the role of self-expressive goals in fostering greater gender differentiation in academic choice compared to security-oriented goals (see Figure 1).

Cultural construction of choice and the gender gap in STEM participation. STEM = Science, Technology, Engineering, and Mathematics.
We build our analysis on the work of previous scholars, who have challenged the freedom hypothesis. These authors have argued that the emergence of larger gender gaps in STEM participation in more developed societies may be a function of affluence and self-expressive values that afford and encourage the free expression of gendered preferences (e.g., Charles, 2011a, 2011b, 2017; Charles & Bradley, 2009; Charles et al., 2014). Based on this view, personal preferences are not natural or innate, but are shaped through engagement with gender essentialist ideologies that assume inherent differences between men and women; once formed, people experience these gendered preferences as “authentic” (Cech, 2013; Charles & Bradley, 2009). When encouraged to express personal preferences through academic choices, people may ironically end up choosing gender stereotypical pursuits that resonate with their gendered preferences. On the contrary, in less affluent settings, security concerns may trump self-expression goals, as a result of which men and women may choose academic options that offer secure career paths, such as STEM. For instance, Stoet and Geary (2018) have found evidence that freedom from financial concerns may partially (statistically) explain the existence of larger gender gaps in STEM fields in more developed and gender-equal nations. They have suggested elsewhere (Stoet et al., 2016) that intrinsic interest in subject matter (which varies across gender categories) is a determinant of choice in affluent societies, whereas interest in fields due to financial prospects may drive choices in less economically developed societies. Their interpretation of gender differences in interest as inherent or innate has attracted criticism (see Richardson et al., 2020); however, their findings are consistent with the arguments of Charles and Bradley (2009), who consider these differences as socially shaped.
Our analysis extends work by Charles and Bradley (e.g., Charles, 2011a, 2011b, 2017; Charles & Bradley, 2009; Charles et al., 2014) by drawing upon cultural psychological perspectives. We provide a detailed analysis of the cultural patterns in both WEIRD and Majority World settings, and identify the processes that shape women’s and men’s choices of pursuing STEM or not in each type of setting. In doing so, we aim to challenge certain assumptions implicit in mainstream research in the area, which reflect a particular epistemological standpoint: WEIRD and androcentric. An important strategy of cultural psychological perspectives that inform our work is “turning the analytical lens” to consider the standpoint of marginalized actors as an epistemic foundation as opposed to assuming the dominant standpoint as the natural standard (Adams et al., 2015; Adams & Salter, 2007). In line with this strategy, we emphasize that the assumptions regarding academic choice implicit in most research in psychology are indeed culture-specific. These assumptions disregard alternative ways of being in Majority World settings and in subordinated spaces within WEIRD settings, which foster particular cultural constructions of academic choice. These cultural constructions, in turn, have implications for the gender gap in STEM participation. Also in line with this strategy, we consider the experience of men as well as women in the process of choosing to pursue STEM or not, instead of focusing solely on women’s experience as if it were a deviation from the unquestionable standard set by men that requires explanation and intervention (Hegarty & Pratto, 2001).
In the following sections of the article, we first outline the freedom hypothesis and review empirical evidence from cross-national research to demonstrate that the hypothesis falls short of explaining the observed patterns of variation in the gender gap in STEM. We then present our model, in the first part of which we consider social psychological research evidence on the gendering of academic attitudes through the STEM=male stereotype, and discuss the role of cultural patterns in this process. In the second part of our model, we draw upon cultural psychological perspectives to discuss the role of cultural patterns in the construction of academic choice itself. For each cultural construction of academic choice we define, we identify the specific processes through which it shapes women’s and men’s choice of pursuing STEM or not. Finally, we consider how the resulting gender gap in STEM feeds back into the societal STEM=male stereotype. We end by discussing the theoretical and practical implications of our model.
Contextual Variation in the Gender Gap in STEM: The Freedom Hypothesis
The freedom hypothesis posits that the gender gap in STEM will be smaller in settings that are higher in economic development and gender equality, where women are considered to be more liberated (i.e., free from external constraints when making their life choices). 2 To assess the empirical evidence for and against the freedom hypothesis, we review studies that have examined cross-national variation in the gender gap in three STEM-related outcomes: math/science performance, math/science attitudes, and STEM participation.
Contextual Variation in the Gender Gap in Math/Science Performance
Researchers have examined cross-national variation in the gender gap in STEM performance using data from the Programme for International Student Assessment (PISA) or the Trends in International Mathematics and Science Study (TIMSS, see Table 1). 3 Several studies documented that the gender gap in math and science performance was smaller in nations that scored higher on certain indicators of gender equality or economic development, in accordance with the freedom hypothesis (Baker & Jones, 1993; Else-Quest et al., 2010; Fryer & Levitt, 2010; Guiso et al., 2008; Hyde & Mertz, 2009; Nosek et al., 2009; Penner, 2008; Reilly, 2012; Riegle-Crumb, 2005). However, the majority of these studies also reported findings contradicting the freedom hypothesis. For instance, Else-Quest and colleagues (2010) found that the gender gap in math performance was smaller in nations with greater gender equality in share of research positions, participation in economic activities, and share of parliamentary seats, as well as higher global gender equality indicator scores, based on PISA 2003 scores. However, these indicators were unrelated to the gender gap based on TIMSS 2003 scores (Else-Quest et al., 2010). Fryer and Levitt (2010) found that the relationship between global gender equality measures and the gender gap in math performance that emerged with the PISA 2003 data (Else-Quest et al., 2010) disappeared when a group of majority-Muslim countries, which have low levels of equality but also small gender gaps, were added into the data set. Stoet and Geary (2015) concluded that the relationship between gender equality and the gender gap in math performance was not robust, as it did not emerge in the four exams that they examined other than the PISA 2003. They found that the gender gap in math performance increased with greater gender inequality based on some of the domain-specific measures (e.g., women’s share of research positions), but was unrelated to it based on several others (e.g., percentage of women in the parliament) across four data sets. Overall, there seems to be evidence both supporting and contradicting the freedom hypothesis for math/science performance, depending on the specific exam scores, countries, and indices used.
Cross-National Variation in the Gender Gap in Math and Science Performance.
Note. Regions of the countries included in the data sets and their range of scores on GDP per capita and the GGI are listed below. Scores on these indices are based on data for the year when each exam was conducted, or the closest year if scores for the exact year are unavailable.
TIMSS 1995: 26 European, 8 Eurasian/Asian, 3 Central/South American, 2 North American, 2 Pacific, 1 Middle Eastern/North African.
GDP per capita ranges between 8,443 for Colombia and 81,017 for Kuwait; GGI ranges between 0.580 for Iran and 0.813 for Sweden.
TIMSS 1999: 16 European, 10 Eurasian/Asian, 1 Central/South American, 2 North American, 2 Pacific, 6 Middle Eastern/North African, 1 African.
GDP per capita ranges between 5,806 for Indonesia and 51,706 for Singapore; GGI ranges between 0.585 for Turkey and 0.796 for Finland.
TIMSS 2003: 18 European, 10 Eurasian/Asian, 2 Central/South American, 2 North American, 2 Pacific, 10 Middle Eastern/North African, 3 African.
GDP per capita ranges between 2,539 for Ghana and 61,974 for Singapore; GGI ranges between 0.580 for Iran and 0.813 for Sweden.
PISA 2000: 27 European, 6 Eurasian/Asian, 5 Central/South American, 2 North American, 2 Pacific, 1 Middle Eastern/North African.
GDP per capita ranges between 5,669 for Albania and 81,690 for Luxembourg; GGI ranges between 0.616 for Korea and 0.813 for Sweden.
PISA 2003: 24 European, 7 Eurasian/Asian, 3 Central/South American, 2 North American, 2 Pacific, 2 Middle Eastern/North African.
GDP per capita ranges between 8,803 for Tunisia and 88,610 for Luxembourg; GGI ranges between 0.585 for Turkey 0.813 for Sweden.
PISA 2006: 33 European, 9 Eurasian/Asian, 6 Central/South American, 2 North American, 2 Pacific, 5 Middle Eastern/North African.
GDP per capita ranges between 8,800 for Jordan and 109,802 for Qatar; GGI ranges between 0.585 for Turkey and 0.813 for Sweden.
PISA 2009: 36 European, 15 Eurasian/Asian, 10 Central/South American, 2 North American, 2 Pacific, 7 Middle Eastern/North African, 1 Caribbean, 1 African.
GDP per capita ranges between 6,734 for Georgia and 125,141 for Qatar; GGI ranges between 0.583 for Turkey and 0.828 for Iceland.
PISA 2015: 37 European, 13 Eurasian/Asian, 9 Central/South American, 2 North American, 2 Pacific, 8 Middle Eastern/North African, 1 Caribbean.
GDP per capita ranges between 5,555 for Vietnam and 119,749 for Qatar; GGI ranges between 0.593 for Jordan and 0.881 for Iceland.
SIMS = Second International Mathematics Survey; TIMSS = Trends in International Mathematics and Science Study; PISA = Programme for International Student Assessment; GGI = gender gap index; IMO = International Math Olympics; GDP = gross domestic product; GEM = gender empowerment measure; GEQ: gender equality index; SIGE: standardized index of gender equality.
Positive (negative) coefficients mean overrepresentation (underrepresentation) of females above or below each percentile. bThe gender gap is calculated as the difference between mean score of females and males; gap becomes smaller as this value increases from negative to zero. Relationship was also found for cultural attitudes toward women (b = 13.21). cStatistics for the relationships were not provided in the Supporting Information for the paper. dThe gender gap is calculated as the difference between weighted mean score of females and males; gender gap becomes smaller as this value increases from negative to zero. ePositive correlations here mean that the gender gap is smaller where more women participate in economic activity. fStatistics were not provided for these analyses.
Contextual Variation in the Gender Gap in Math/Science Attitudes
Studies have used a variety of variables, including math self-concept and self-efficacy (e.g., Else-Quest et al., 2010; Sikora & Pokropek, 2012), liking and enjoyment of math/science domains, and STEM-related aspirations (e.g., Charles et al., 2014; Riegle-Crumb, 2005) to examine cross-national variation in STEM-related attitudes (see Table 2). Only two studies provided support for the freedom hypothesis, where researchers found smaller gender gaps in nations with greater gender equality or economic development (Else-Quest et al., 2010; Riegle-Crumb, 2005). Several findings showed the opposite relationship. For instance, contrary to the freedom hypothesis, Else-Quest and colleagues (2010) found that the size of the gender gap in five of the seven math attitudes they examined was larger in nations with greater global gender equality. Similarly, gender gaps in math self-concept, math self-efficacy, and math anxiety were larger in more gender-equal nations (based on domain-specific such as women’s share of parliamentary seats and women’s share of research positions; Else-Quest et al., 2010). Likewise, Sikora and Pokropek (2012) reported that the gender gap in science self-concept was larger in advanced industrial countries than in developing countries. In a similar vein, larger gender differences (favoring boys) in liking of math and aspirations for math-related careers appeared in countries with high compared to medium or low Human Development Index (HDI) scores (Charles et al., 2014). Furthermore, the odds of female students reporting strong aspirations for a math-related job (relative to male students) were lower in countries with higher HDI scores (Charles, 2017). In a recent analysis, Stoet and colleagues (2016) found that gender gaps in math anxiety, as well as self-efficacy, enjoyment of, interest in, and tendency to overestimate competence in science were larger in nations with higher gender equality and societal development levels (Stoet & Geary, 2018). Overall, the majority of evidence contradicts the freedom hypothesis for math/science attitudes.
Cross-National Variation in the Gender Gap in Math and Science Attitudes.
Note. Regions of the countries included in the data sets and their range of scores on GDP per capita and the GGI are listed below. Scores on these indices are based on data for the year when each exam was conducted, or the closest year if scores for the exact year are unavailable.
TIMSS 2007: 16 European, 12 Eurasian/Asian, 2 Central/South American, 1 North American, 1 Pacific, 16 Middle Eastern/North African, 2 African.
GDP per capita ranges between 2,539 for Ghana and 109,802 for Qatar; GGI ranges between 0.451 for Yemen and 0.825 for Sweden.
TIMSS 2011: 11 European, 12 Eurasian/Asian, 1 Central/South American, 1 North American, 2 Pacific, 14 Middle Eastern/ North African, 1 African.
GDP per capita ranges between 3,059 for Ghana and 125,141 for Qatar; GGI ranges between 0.575 for Saudi Arabia and 0.840 for Norway.
PISA 2012: 34 European, 12 Eurasian/Asian, 8 Central/South American, 2 North American, 2 Pacific, 6 Middle Eastern/North African.
GDP per capita ranges between 4,408 for Vietnam and 125,141 for Qatar; GGI ranges between 0.601 for Turkey and 0.864 for Iceland.
TIMSS = Trends in International Mathematics and Science Study; PISA = Programme for International Student Assessment; GEM = gender empowerment measure; GGI = gender gap index; GDP = gross domestic product; HDI = Human Development Index.
Contextual Variation in the Gender Gap in STEM Participation
Researchers have focused on women’s representation in STEM departments at higher education institutions and professional STEM jobs to examine the gender gap in STEM participation (see Table 3). The only piece of evidence supporting the freedom hypothesis showed that representation of women in engineering programs was higher in nations with greater gender equality in share of professional jobs (Charles & Bradley, 2009). Several studies failed to find a relationship between the gender gap in STEM participation and economic development or gender equality (Charles & Bradley, 2006, 2009; Ramirez & Wotipka, 2001). Contrary to the freedom hypothesis, Bradley (2000) documented that women constituted a larger proportion of engineering students in less economically developed countries between the years 1965 and 1990. Charles and Bradley (2009) observed that the gender gap in participation in math/science and engineering fields was larger in nations with greater economic development and higher percentage of women in the labor force. Charles (2011a) also reported that the most male-dominated engineering programs in the world between 2005 and 2008 were in the highly industrialized countries of Japan, Switzerland, Germany, and the United States, whereas the least male-dominated ones were in less economically developed nations like Mongolia, Greece, Serbia, and Panama. Representation of women in science fields was also higher in nations that scored lower on gender equality indices (Charles, 2011a). In a recent analysis, Stoet and Geary (2018) found that the percentage of women among STEM graduates decreased as gender equality increased (Stoet and Geary, 2018). Overall, almost all of the evidence contradicts the freedom hypothesis for STEM participation.
Cross-National Variation in the Gender Gap in STEM Participation.
Note. STEM = Science, Technology, Engineering, and Mathematical; UNESCO = United Nations Educational, Scientific and Cultural Organization; GDP = gross domestic product; OECD = Organisation for Economic Co-operation and Development; GNP = gross national product; PISA = Programme for International Student Assessment; GGI = gender gap index.
We conducted additional analyses to examine the relationship between WEIRD or Majority World status and women’s representation in STEM and social science fields using 2018 (or most recent available) data from UNESCO’s database (http://data.uis.unesco.org/). 4 Whereas WEIRD status is positively related to the percentage of degrees conferred to women in higher education fields overall, r(77) = .33, p = .003, and in social sciences, r(68) = .34, p = .005, it is negatively correlated with the percentage of degrees conferred to women in computer science, r(55) = −.62, p < .001. The relationships are non-significant for physics, r(68) = .14, p = .27, math, r(68) = −.15, p = .23, and engineering, r(70) = −.15, p = .22. The data suggest that although women’s representation in higher education may be greater in WEIRD than Majority World settings, their representation in STEM is not; women who enter higher education in WEIRD settings may be preferring non-STEM fields such as social sciences.
Why Is the Freedom Hypothesis Unsupported?
Based on studies reviewed in this section, evidence supporting the freedom hypothesis is very limited, whereas evidence contradicting it has been accumulating. There are some inconsistencies across findings in the math and science performance domain, which researchers consider to be a function of different gender equality measures being used, or outlier country groups (e.g., Stoet et al., 2016). Most studies reveal a pattern of gender similarities in math and science performance; where differences exist, effect sizes are generally small (e.g., Hyde, 2005; Hyde et al., 1990, 2008; Kane & Mertz, 2012; Lindberg et al., 2010). When it comes to STEM attitudes and participation, the majority of evidence suggests that, contrary to the freedom hypothesis, the gender gaps are larger in (generally WEIRD) settings with higher economic development and greater gender equality, compared to Majority World settings.
Why is the freedom hypothesis unsupported in terms of the gender gap in STEM attitudes and participation in particular? The assumption implicit in the freedom hypothesis is that gendered belief systems that constrain women’s choices and push them away from STEM would erode with increased gender equality. In the reviewed studies, gender equality is operationalized using indicators that document representation of women and men across economic, political, and education domains, as well as their access to resources such as health care. Researchers have noted that these global indicators of gender equality cannot directly explain variation in the gender gaps in STEM participation, as they are not designed to provide causal explanations for such phenomena (Richardson et al., 2020). These gender equality measures do not account for various sociopolitical and historical features of societies that may actually underlie women’s rates of representation across political, economic, or education domains to begin with (Richardson et al., 2020). Indeed, several researchers have emphasized the multifaceted nature of gender equality (e.g., Charles & Grusky, 2004; Knight & Brinton, 2017; Richardson et al., 2020). For instance, Knight and Brinton (2017) have argued that rejection of traditional gender roles emphasizing male primacy, gender essentialism (i.e., beliefs in innate gender differences), and a cultural emphasis on free choice are intersecting dimensions that lead to different varieties of gender egalitarianism. Based on their argument, systems that uphold gender egalitarian norms may still support beliefs in inherent gender differences, and encourage their enactment through free choice. Gender differences in participation in certain academic or professional fields may therefore be acceptable in an otherwise gender egalitarian system. Charles and Bradley (2009) have similarly argued that gender essentialist ideologies can justify unequal representation of men and women in certain domains. As a result, whereas vertical forms of gender inequality (e.g., unequal participation in higher education overall) become less acceptable in gender egalitarian societies, horizontal forms (e.g., unequal participation across domains) may persist (Charles & Bradley, 2002). In light of the literature, our aim is to move beyond global indicators of gender equality as the cause of gender gaps and consider cultural patterns across societies to understand the roots of contextual variation in the gender gap in STEM. We outline our model in more detail in the following sections.
A Cultural Psychological Model for the Gender Gap in STEM Participation
Our model integrates social and cultural psychological perspectives to explain the pattern of contextual variation in the gender gap in STEM participation through an analysis of how cultural patterns in WEIRD and Majority World settings shape both women’s and men’s decisions to participate in STEM fields (see Figure 2). Overall, WEIRD settings tend to score higher in terms of global indices of gender equality and economic or societal development than Majority World settings (United Nations Development Program [UNDP], 2018). Research has documented that values such as self-expression (e.g., Inglehart & Welzel, 2005), self-direction (independence in thought and action), and stimulation (seeking excitement and challenge) characterize most WEIRD settings (Schwartz, 1994, 2006). These values are considered post-materialistic, as they emphasize self-expression, free choice, and quality of life over concerns about physical and economic security (Inglehart, 1997, 2008; Inglehart et al., 2002; Inglehart & Welzel, 2005; Welzel & Inglehart, 2010), and are associated with individualism (e.g., Welzel, 2010). 5 In many Majority World settings, values such as tradition (commitment to cultural customs and religious ideas), conformity (following social norms), and security (safety, harmony, and stability) are prevalent (Schwartz, 1994). These values are considered materialistic (Inglehart & Welzel, 2005; Welzel & Inglehart, 2010) and associated with collectivism (Suizzo, 2007).

A cultural psychological model for the gender gap in STEM participation. STEM = Science, Technology, Engineering, and Mathematical.
We argue that these respective cultural patterns shape multiple steps of the process of choosing to pursue STEM or not for both women and men. In the first part of our model, we draw upon social psychological work to consider the influence of cultural patterns on the gendering of STEM attitudes. In the second part of our model, we examine the cultural construction of academic choice, which informs the culturally normative relationship between attitudes and choice in a particular setting. We identify four of the processes through which self-expressive and security-oriented constructions of choice affect individuals’ choice of STEM in WEIRD and Majority World settings. In the final part of our model, we consider how women’s and men’s choices feed back into the STEM=male stereotype through the gender gap in STEM participation.
The Gendering of Academic Attitudes Through the STEM=Male Stereotype
Researchers challenging the freedom hypothesis have emphasized the cultural shaping of seemingly personal preferences within highly gendered social structures (Cech, 2013; Charles, 2011a, 2017; Charles et al., 2014). Social psychological research provides ample support that the STEM=male stereotype can affect performance in STEM-related domains and play a central role in the gendering of interest, anxiety, self-efficacy, and judgments of ability and performance (see path 1 in Figure 2). Stereotypes permeate into children’s and adolescents’ lives through the behaviors of their parents, teachers, and peers (Sha et al., 2016; Simpkins et al., 2012). Parents may have different expectations of their sons and daughters in math-related domains, which can affect the learning opportunities they provide for their children (Catsambis, 2005). Differential treatment of boys and girls by parents, teachers, and counselors shapes children’s self-beliefs, interests, abilities, and performance in accordance with stereotypical expectations (e.g., Frome & Eccles, 1998; Gunderson et al., 2012; Jacobs et al., 2005; Lee & Burkam, 1996; Saucerman & Vasquez, 2014; Zeldin & Pajares, 2000). For instance, girls and women tend to report lower efficacy beliefs or confidence in STEM domains than do boys and men, even when they perform equally well or better than them (Correll, 2001, 2004; Else-Quest et al., 2010, 2013; Hackett, 1985; Herbert & Stipek, 2005; MacPhee et al., 2013; Pajares, 2005; Sikora & Pokropek, 2012). Beliefs about efficacy and confidence relate to gender discrepancies in academic aspirations, interests, and persistence in general (Bandura et al., 2001) and in STEM domains in particular (Correll, 2001; Hackett, 1985; Jagacinski, 2013; Zeldin & Pajares, 2000).
Even women and girls who develop positive attitudes toward STEM domains may experience concerns about confirming negative stereotypes, which can harm performance and attitudes (Steele, 1997; Steele et al., 2002). For example, reminders of stereotypes about gender differences in math ability (Spencer et al., 1999) or situational cues in STEM-related contexts such as reminders of sexism or subtle sexist behaviors (Adams et al., 2006; Logel et al., 2009) interfere with women’s performance on a relevant task. Meta-analyses document small to moderate effects of gender-based stereotype threat on math performance (Doyle & Voyer, 2016; Flore & Wicherts, 2015; Nguyen & Ryan, 2008; Picho et al., 2013; Shewach et al., 2019; Stoet & Geary, 2012; Walton & Spencer, 2009), which may contribute to gender differences in standardized test scores (Spencer et al., 2016). Repeated experience of stereotype threat can lead women to distance from math-intensive fields altogether (Spencer et al., 1999; Steele, 1997). It is also possible for men to experience a boost in performance or attitudes due to the same stereotypes that disadvantage women (e.g., Walton & Cohen, 2003), although research on men’s experiences in STEM is much more limited.
Importantly, cultural patterns such as power distance (PD) may influence the extent to which stereotypes impact STEM attitudes by shaping habitual social comparison tendencies (see path 2 in Figure 2). PD is defined by the acceptance of hierarchies in a society such as status differences between women and men (Hofstede, 2001) and is lower in WEIRD settings (i.e., PD is negatively related to gender equality and economic development; Stoet et al., 2016). Researchers have argued that low (high) PD can encourage habitual engagement in across-(within-)category comparisons (Guimond et al., 2006). For instance, women in low PD settings may consider it appropriate to compare themselves with men, whereas in high PD settings, women may be less likely to include men in the set of relevant others with whom they compare themselves, and restrict their comparisons to other women (Guimond et al., 2006). Gender stereotypes become more likely to inform self-evaluations in (mostly WEIRD) low PD settings where women consider men as a relevant comparison category for themselves (Guimond et al., 2006, 2007). The shifting standards model likewise posits that women may evaluate their own attitudes toward math to be more positive when they compare themselves to “the average woman” (who, stereotypically, has negative math attitudes, and sets a low standard), but relatively negative when they compare themselves to “the average man” (Biernat, 2012; Biernat & Manis, 1994; Biernat et al., 1991, also see Heine et al., 2002). Consistent with this reasoning, gender gaps in math anxiety (Stoet et al., 2016) and math performance (Hamamura, 2012) are larger in low PD settings. 6 These patterns are consistent with the larger gender differences in self-reported personality characteristics and preferences found in more gender-equal societies (Costa et al., 2001; Lippa et al., 2010).
It is also possible for the effects of stereotype threat to be amplified in low PD settings. Research has shown that girls and women are less likely to face stereotype threat in single-sex settings (Dasgupta et al., 2015; Huguet & Regner, 2007; Inzlicht & Ben-Zeev, 2000), where they are less likely to compare themselves with men. For instance, women in engineering felt less threatened and more challenged by a task (in a positive sense) when they worked in teams that had gender parity or were composed mostly of women, compared to teams where women were in the minority (Dasgupta et al., 2015). Women in the former groups also reported greater self-confidence and more ambitious career aspirations, even when stereotypes associating engineering with males were activated (Dasgupta et al., 2015). Weaker habitual tendencies to engage in comparisons with men may protect women against the adverse effects of negative stereotypes on performance and attitudes.
The Cultural Construction of Academic Choice
Although evidence for the gendering of attitudes is abundant, cultural variation in the relationship between attitudes and academic choice is not commonly considered in the literature (see path 3 in Figure 2). The relationship between attitudes and choice is perhaps taken for granted due to the assumption that a choice is simply the enactment of personal preferences that make up the core of attitudes (Riemer et al., 2014; Stephens et al., 2007). However, cultural patterns in WEIRD and Majority World settings inform the normative relationship between attitudes and choice in different ways. More specifically, the cultural patterns specific to WEIRD and Majority World settings foster different understandings of the self and agency. These understandings, in turn, foster a particular construction of academic choice that resonates with them. In the following sections, we discuss self-expressive and security-oriented constructions of choice that emerge in WEIRD and Majority World settings, respectively, in terms of their implications for women’s and men’s tendency to choose STEM or not.
Self, agency, and choice in WEIRD settings
Cultural patterns in WEIRD settings foster the emergence of an independent self-construal, which is experienced as a distinct and bounded entity separate from other individuals, and defined primarily by personal attributes (Markus & Kitayama, 1991). When active, an independent self-schema guides people to prioritize the pursuit of personal goals and desires, and the expression of personal preferences to assert the uniqueness of the self (Markus & Kitayama, 1991). An independent self-concept fosters a disjoint model of agency, which defines action as originating from the autonomous self with minimal input from other people and the context (Markus & Kitayama, 2003; Savani et al., 2008). As agency stems from the unique attributes contained within a person, and carries the aim of influencing or controlling the world (Markus & Kitayama, 2003; Markus et al., 2006), people generally attribute behaviors of individuals to dispositional or internal causes, as opposed to considering the possible impact of the broader context on their actions (Choi et al., 1999; Norenzayan & Nisbett, 2000). Indeed, research has documented that people in Western settings tend to consider internal attributes such as personality characteristics as the locus of behavior and spontaneously infer personality characteristics from observed behaviors (Choi et al., 1999).
In most WEIRD settings, choice is a valued opportunity to show agency by expressing the core aspects of one’s authentic, unique self (e.g., attributes, personal passions, desires, and goals), free from external constraints such as norms and roles (Charles, 2011a; Iyengar & Lepper, 1999; Kim & Drolet, 2003; Kim & Markus, 1999; Kim & Sherman, 2007; Markus & Schwartz, 2010; Savani et al., 2008; Snibbe & Markus, 2005; Stephens et al., 2007, 2011). Attitudes are defined as consistent and stable internal entities that reflect personal preferences, or likes and dislikes (a “person-centric” definition of attitudes; Riemer et al., 2014). A normatively good choice reflects attitudes so defined, whereas norms and obligations constitute external forces that constrain people (Riemer et al., 2014).
Self-expressive construction of academic choice
In WEIRD settings, a self-expressive construction of academic choice is common, whereby one’s choice of pursuing STEM, for instance, becomes an action that is ultimately informative about the kind of person they are: it signals one’s interest in or passion for the subject matter, which, in turn, is interpreted as a reflection of their personal attributes. This implies a tight link between attitude and choice (path 4 in Figure 2), which can affect students’ choice of STEM by activating the pursuit of two goals related to the expression of attitudes: affirming femininity or masculinity and ensuring identity fit (path 5 in Figure 2). We consider how each may lead women (men) away from (toward) choosing STEM pursuits in the following sections.
Affirming femininity or masculinity
Expressing an affinity (aversion) for or choosing to pursue (avoiding) a field that is stereotypically feminine or masculine can become a way to affirm feminine or masculine attractiveness, respectively. This is likely to be the case especially in settings where a “culture of romance” represents (heterosexual) romantic relationships as an integral part of college experience, such as hegemonic (White, middle class) American spaces (Abowitz & Knox, 2003; Gilmartin, 2005; Holland & Eisenhart, 1990). In these spaces, being romantically desirable becomes an important concern, leading women toward embracing more feminine interests and pursuits to increase their romantic attractiveness. 7 For instance, women who prioritized romantic relationship goals during college tended to be in lower status, female-stereotyped occupations after graduation (Holland & Eisenhart, 1990). Romantic ideologies such as implicit associations of male partners with chivalry and heroism also fostered a tendency among women to avoid choosing careers that yield power and status (Rudman & Heppen, 2003). In more recent experimental studies, activation of romantic relationship goals (vs. intellectual or friendship goals) led American women to express more negative attitudes toward STEM, less intention to choose a STEM major, and more interest in the traditionally feminine fields of English and foreign languages (Park et al., 2011). Park and colleagues (2016) further examined whether this effect may be particularly pronounced for women who seek male partners who are smarter than themselves. The researchers considered this preference to be reflection of internalized traditional gender norms. Indeed, when the goal of being romantically desirable was activated, women who showed preference for smarter mates reported less interest in STEM careers (Park et al., 2016).
Concerns about affirming masculinity can also affect men’s choice of academic pursuit. For instance, displaying intelligence in STEM domains, which people sometimes assume to require a special form of brilliance that men are more likely to innately possess than women (Leslie et al., 2015; Meyer et al., 2015), is likely to affirm the romantic attractiveness of men (Park et al., 2016). Furthermore, researchers have argued that work plays a central role in men’s gender identity (e.g., Hancock, 2012). Indeed, research testing the precarious manhood hypothesis, which posits that men feel a constant need to prove their masculinity through public acts (Vandello et al., 2008), has shown that work is one way in which men affirm their status as a “real man” (Brescoll et al., 2012). Men may tend to choose fields that allow them to “perform” different forms of masculinity, which include STEM (Croft et al., 2015; Hardie, 2015; Marulanda & Radtke, 2019). For instance, men working in the high-tech industry performed a particular (e.g., nerdy) form of masculinity based on mental toughness and putting all other responsibilities (e.g., familial) secondary to work (Cooper, 2000). Furthermore, as financial prospects and earning potential remain important determinants of attractiveness in male mates (Buss & Schmitt, 2019; Eastwick et al., 2014; Michniewicz et al., 2014), pursuing careers in lucrative and high-status STEM fields can serve to increase men’s mating value. On the contrary, pursuit of stereotypically feminine fields may threaten men’s masculinity (Brescoll et al., 2012; Croft et al., 2015). Men in fields like nursing, for instance, report concerns about their sexual orientation being questioned by others and show a tendency to hide the true nature of the work they are doing from their friends or conceal their occupations from strangers (Cross & Bagilhole, 2002). Men in traditionally feminine majors are more likely to switch to male-stereotyped majors such as STEM than men studying in other fields (Riegle-Crumb et al., 2016); those who stay tend to look for alternative ways in which they can perform masculinity (Pullen & Simpson, 2009).
Ensuring identity fit
Another implication of a cultural emphasis on self-expression through academic choice is that concerns about identity fit or sense of belonging may become particularly relevant for choice of academic pursuit. Researchers have argued that people seek balance or consistency between the self, the group they identify with, and the attributes associated with that group (Greenwald et al., 2002). Given implicit stereotypical associations between STEM and men, the more strongly one identifies as a woman (man), the less (more) likely they would be to identify with STEM, to achieve a sense of balance (Nosek et al., 2002). In other words, women may perceive their gender identity as incompatible with STEM pursuit, whereas men may feel a sense of identity fit in STEM fields. In a similar vein, researchers have emphasized that women are socialized to endorse communal, interpersonal, and caregiving career goals, and altruistic values (e.g., helping people, connecting with and serving the community; Diekman et al., 2010; Konrad et al., 2000; Morgan et al., 2001; Weisgram & Bigler, 2006), whereas men endorse agency, power, and status goals (Evans & Diekman, 2009; Gino et al., 2015; Konrad et al., 2000; Morgan et al., 2001). Perceived goal (in)congruity can play an important role in (female) male students’ tendency to (avoid) choose STEM fields, given that stereotypes portray STEM careers as incompatible with communal goals (Diekman et al., 2011). In the United States, more women than men reported considering the expression of values as essential for their choice of academic path (Diekman et al., 2017), which suggests that women may be particularly impacted by perceived goal incongruity in STEM. Furthermore, based on research on social identity threat, situational cues such as an imbalance in representation of women and men or stereotypical STEM environments create a feeling of lack of ambient belonging, or not fitting in the environment due to a devalued identity (i.e., as a woman), which can reduce women’s intention to pursue STEM (Cheryan, 2012; Cheryan et al., 2009, 2011, 2013; Cheryan & Plaut, 2010; Murphy et al., 2007). Indeed, researchers have identified sense of belonging in STEM environments as a major reason for American women’s underrepresentation in STEM (Dasgupta & Stout, 2014).
Recently, Schmader and Sedikides (2018) have proposed the model of “state authenticity as fit to the environment,” which posits a broader motivation for people to seek situations and environments that are conducive to pursuing their personal goals, which feeds their sense of self-determination. Based on this model, social identity threat or goal incongruity can trigger a sense of lack of state authenticity. Feeling a lack of authenticity can lead people to avoid, whereas feeling authentic can make people approach, a particular setting. For instance, students may be likely to seek academic environments where they feel greater state authenticity, or to avoid or quit a pursuit if they do not feel authentic or true to themselves in relevant academic environments. These effects may be particularly pronounced in WEIRD settings that emphasize a self-expressive construction of academic choice.
Summary
Individualistic or post-materialistic cultural patterns typical of WEIRD settings foster an understanding of the self as an independent agent, attitudes as stable and authentic attributes of this agent, and choices as direct reflections of those preferences. When society constructs academic choice as a means to express one’s true self, affirming femininity or masculinity and ensuring identity fit become primary goals in this process. These goals can lead men to choose STEM fields and women to avoid them. As a result, a large gender gap in STEM participation would be likely to emerge.
Self, agency, and choice in Majority World settings
Cultural patterns in Majority World settings foster the emergence of an interdependent self-construal, which is experienced as connected with others and defined primarily by social roles and relationships (Markus & Kitayama, 1991). When active, an interdependent self-schema leads to an emphasis on the expectations of other people, fitting in, and following social norms (Markus & Kitayama, 1991). Agency is understood as conjoint for interdependent selves; agentic action is informed by a person’s relationships with others and the larger social context (Markus & Kitayama, 2003; Savani et al., 2008). This conceptualization of agency considers relatedness as compatible with autonomy (Kagitcibasi, 2005). For instance, autonomous actions can ultimately aim to serve relational ends (i.e., interests of the relationship partner or the relationship itself; Gore & Cross, 2006; Gore et al., 2009). As agency is considered as contingent on one’s situation, and carries the aim of adjusting to, rather than controlling or changing, the social world (Markus & Kitayama, 2003; Markus et al., 2006), people generally attribute behaviors of individuals to contextual causes, rather than generalized internal attributes (Choi et al., 1999; Norenzayan & Nisbett, 2000). For instance, East Asian participants were more cognizant of the effects of the social context on behaviors than North American participants; East Asians expected inconsistencies in behavior across time rather than making inferences about stable traits based on behaviors (Choi et al., 1999).
Based on a security-oriented construction prevalent in Majority World settings, academic choice is supposed to reflect an informed decision that considers maintenance of relationships and fulfillment of roles, as well as security and stability within the larger societal context, rather than focusing solely on the expression of authentic preferences. Indeed, ways of being outside of WEIRD settings emphasize the interrelatedness of personal preferences and contextual factors in the shaping of attitudes and behavior. People understand norms and obligations as integrated into attitudes and virtually indistinguishable from personal preferences (i.e., “normative-contextual” definition of attitudes; Riemer et al., 2014). Attitudes are experienced as an amalgamation of preferences and the internalized expectations, needs, opinions, and beliefs of close relationship partners (J. G. Miller et al., 2011; Riemer et al., 2014). From this perspective, choices that bear the influence of norms or aim to serve the maintenance of close relationship networks are experienced as agentic (J. G. Miller et al., 2011; Savani et al., 2012), even if they may not serve self-expressive motives. For instance, in experimental studies, Indian participants were less likely than American participants to make choices based on their preferences and less motivated to express their preferences through choices (Savani et al., 2008).
Security-oriented construction of academic choice
In settings that define academic choice as a security-oriented act, one’s choice of pursuing STEM is not necessarily informative about the kind of person they are. People may tend to consider a student’s choice of pursuing a particular STEM field, for instance, as a function of concerns related to future security and stability shared by all students, rather than as a reflection of their interests and passions. Students are likely to be aware that others would not make inferences about their internal attributes based on their academic choice, and that they would be cognizant of the broader contextual factors behind the choice. This implies a loose link between attitude and choice (path 4 in Figure 2). A security-oriented construction of choice is likely to shape students’ choice of STEM by activating two goals that are unrelated to the expression of attitudes: achieving financial security and fulfilling relational expectations (path 5 in Figure 2). We consider how each of these goals may lead women and men toward choosing STEM pursuits in the following sections.
Achieving financial security
Academic fields that offer job security or lucrative career opportunities can become attractive for both women and men when they prioritize financial security goals. For instance, there is no gender gap in CS participation in the former Soviet republic of Armenia, where local ways of being encourage students to choose a career path that offers material security (Gharibyan & Gunsaulus, 2006). CS is very popular in this setting among both men and women due to the lucrative employment opportunities it offers (Gharibyan & Gunsaulus, 2006). Research among women in India has also found that lucrative job opportunities and economic security were primary reasons for pursuing CS (Gupta, 2012; Varma, 2009). In a study conducted in India, the majority of female engineering students (68%) cited job opportunities as a reason for choosing their academic pursuit, whereas only 27% mentioned liking the subject matter as a decisive factor (Gupta, 2012). Similarly, female CS students in Malaysia reported future economic security and availability of jobs as their reasons for choosing this field of study (Lagesen, 2008).
It is possible for the tendency to prioritize financial security goals to be stronger among men than women even in settings where security goals are not particularly emphasized (Croft et al., 2015; Eccles, 1994; Evans & Diekman, 2009; Gino et al., 2015; Konrad et al., 2000; Ma, 2009; Morgan et al., 2001; Mullen, 2014). This may be due to the gendered expectation that men should be responsible for providing for their families (Charles et al., 2014; Mullen, 2014; Stone & McKee, 2000). For instance, among students at a US university, a greater percentage of men than women indicated high-paying future jobs as a reason for choosing their pursuit (Stone & McKee, 2000). Researchers have found that men were more likely than women to choose fields with high economic returns across social classes within the United States (Davies & Guppy, 1997). For instance, whereas upper social class men considered financial prospects when choosing their majors, upper class women focused exclusively on interest and enjoyment (Mullen, 2014). However, this gender gap may be smaller within lower social classes. Mullen (2014) has shown that both women and men from lower social classes reported considering job opportunities when choosing their majors. Women’s likelihood of choosing lucrative fields over social sciences and education increased as their family social class status decreased (Leppel et al., 2001; Ma, 2009). Increased security concerns (e.g., due to lower class status) may make it more likely for women to consider lucrative career options that they may otherwise not consider, and also more acceptable for them to cross gender lines and pursue these fields that tend to be male-dominated (Riegle-Crumb et al., 2016).
Fulfilling relational expectations
Relational expectations may become an important factor shaping academic choices, given a cultural understanding of agency as integrating the needs and expectations of close others to serve the maintenance of close relationship networks. Kagitcibasi (1990, 1994) has argued that whereas material interdependencies within families (e.g., expectations of financial and other material support, such as the extent to which parents expect their children to take care of them in old age; see Kagitcibasi & Ataca, 2005) may weaken due to economic advancement in Majority World settings, psychological interdependencies (e.g., expectations of close ties and emotional support) remain intact. As a proxy for concerns about familial expectations, we examined an item from the latest wave of the World Values Survey (Inglehart et al., 2014), which reads, “One of my main goals in life is to make my parents proud.” This item was endorsed more strongly in Majority World countries (n = 42; M = 3.47, SD = 0.29) than WEIRD countries (n = 13; M = 2.96, SD = 0.21), suggesting that students may be particularly likely to take into account the opinions and wishes of their family members when choosing their academic pursuits in Majority World settings. Families in these settings are likely to guide students toward career options that can provide security for themselves and their families within a politically or economically unstable social setting. For instance, many of the Malaysian women students in CS considered fulfilling the financial needs of their families as an important reason for pursuing higher education and explained that their families encouraged them to choose CS in particular (Lagesen, 2008).
It is important to note that Majority World settings have lower expected years of schooling for girls than WEIRD settings (UNDP, 2018). In Majority World settings, a select group of women may be entering higher education: those whose families have sufficient resources and are supportive of their daughters’ higher education (e.g., middle or upper-middle class families). These educated, upper social class parents in Majority World settings may orient their daughters (and sons) toward pursuing secure fields where they can make a living on their own, particularly given that a STEM degree may provide an advantage for a woman against oppression in an unequal society. For instance, considering the case of Turkey in the 1970s, where women had greater representation in certain STEM fields compared to Western settings, Oncu (1981) argued that only women from upper social class families were able to make it as far as higher education. She further argued that these women found the academic scene wide open to freely navigate, as gender stereotypes about certain academic fields had not yet been established. On the contrary, less educated parents in lower social class settings may not be able or willing to encourage their daughters to pursue higher education, orienting them toward different paths instead (e.g., marriage). Lower social class parents that do support their daughters’ education may be doing so out of financial necessity and guiding them toward lucrative career paths such as STEM.
Summary
Collectivistic or materialistic cultural patterns foster an understanding of the self as interdependent, attitudes as normative-contextual, and choices as primarily informed by concerns other than the expression of preferences. When society constructs academic choice as a means toward security and stability, achieving financial security and fulfilling relational expectations become primary goals in this process. These goals can lead both women and men to choose STEM somewhat regardless of their attitudes. As a result, a small gender gap in STEM participation would be likely to emerge.
Implications of the Gender Gap for the STEM=Male Stereotype
The final part of our model considers how the observed gender gap in STEM participation feeds back into the STEM=male stereotype, which underlies the contextual variation in such internalized associations (path 6 in Figure 2). Based on the Implicit Association Test, the majority (70%) of participants from 34 countries showed a tendency to implicitly associate men with science and women with liberal arts more than vice versa (Greenwald et al., 1998, 2003; Nosek et al., 2009). The pattern of cross-national variation in the strength of stereotypical associations matches the pattern of variation in the gender gap in STEM participation. This is not surprising, because the strength of stereotypical associations is not only a cause but also a reflection of existing gender gaps in STEM participation (Nosek et al., 2009; Nosek & Smyth, 2011). In a study using data from 66 nations, women’s representation in science fields in tertiary education and in research jobs predicted strength of implicit and explicit stereotyping (D. I. Miller et al., 2015). For instance, stereotypical associations between men and STEM are very strong in the Netherlands, where women have very low levels of representation in science (D. I. Miller et al., 2015). An analysis we conducted based on global indicators provided by the UNDP (2018) and recent data on the strength of implicit associations between STEM and men (and between women and liberal arts, relative to vice versa, retrieved from https://osf.io/y9hiq/) shows that internalized associations between STEM and men are stronger in WEIRD compared to Majority World settings, r(104) = .28, p = .004.
Not only the strength but also the content of stereotypes about gender and academic fields vary across settings as a function of the size of the gender gap in STEM participation. For instance, in the United States, where women’s representation in CS is very low, stereotypes represent CS as a “geeky” domain that involves working in isolation for the most part and is suitable for males who lack social skills (e.g., Cheryan et al., 2015). In contrast, such a stereotype is not common in countries where there is gender parity in participation in CS. For instance, local norms in Malaysian and Indian contexts consider CS as a field that offers opportunities for jobs in comfortable and safe office spaces, which are considered particularly suitable for women (Lagesen, 2008; Varma, 2009). Similarly, CS is a field that appeals to both men and women in Armenia due to the lucrative career opportunities it offers, and it is not strongly gendered (Gharibyan & Gunsaulus, 2006).
An important point to emphasize is that stereotypes are not simply reflections of traditional gender ideologies; they are also internalized associations based on observed material realities (e.g., gender gaps in STEM participation). As long as gender differences in representation across academic fields persist, implicit stereotypical associations between gender categories and academic fields are also likely to persist, even though traditional gender ideologies may be eroding. These internalized associations may continue to fuel the gendering of attitudes in a subtle way, and to shape choices, particularly in WEIRD settings. On the contrary, in Majority World settings, attitudes may be less gendered for those STEM fields where women are represented more or less equally with men to begin with.
Summary
Our model strives to provide an explanation for the pattern of cross-national variation in the gender gap in STEM participation. In the first part of our model, we documented social psychological research showing that academic attitudes are gendered through the STEM=male stereotype. Furthermore, we discussed the reasons why the impact of stereotypes on attitudes may be larger in more gender egalitarian, low PD settings, where women habitually compare themselves with men. The story is incomplete, however, if one fails to consider the extent to which these gendered attitudes inform academic choices as a function of the particular cultural construction of choice. Therefore, in the second part of our model, we drew upon cultural psychological perspectives to examine cultural understandings of self, agency, and choice, which inform the normative standards for making an academic choice in a particular setting. We presented research evidence for the processes underlying the larger gender gap in STEM participation in WEIRD settings that define academic choice as self-expressive, compared to Majority World settings that define academic choice as security-oriented. In the final part of our model, we considered how the gender gap in STEM participation feeds back into the STEM=male stereotype, fueling the reproduction of gender similarities or differences in academic choices.
General Discussion
In this article, we have aimed to integrate social and cultural psychological perspectives to analyze the role of culture-specific understandings of academic choice, which the literature does not often consider, in the gender gap in STEM. In doing so, we strived to connect broader cultural patterns with individual-level psychological processes that shape women’s and men’s academic choices in both WEIRD and Majority World settings. We discussed the mechanisms through which a larger gender gap in STEM may emerge in WEIRD settings, which construct academic choice as a self-expressive act, compared to Majority World settings, which construct academic choice as a means to reach financial security and fulfill relational obligations. Our model has the potential to open up novel avenues of theorizing and research toward a comprehensive understanding of the sociocultural underpinnings of the gender gap in STEM participation. In this section, we discuss the broad implications of our perspective for research and theory, as well as education and policy.
Considering the Role of Cultural Patterns in Gender Gaps
Most research in the area has considered the experiences of (White) women in North American and European settings to understand the roots of the gender gaps in STEM. Our analysis highlights that it is necessary to consider ways of being outside of hegemonic WEIRD settings to reach a comprehensive understanding of the sociocultural bases of these gender gaps. We acknowledge that the WEIRD-Majority World distinction that we use has limitations, and runs the risk of essentializing cultural patterns. Although it would be ideal to consider the specific characteristics of each cultural setting, the dichotomy that we use provides a starting point to challenge certain assumptions inherent in mainstream research.
One implication of our analysis is that is important to extend research on the gender gap in STEM in a way to consider the role of cultural patterns in academic choices of both women and men. It is necessary to keep in mind the dynamic nature of the cultural patterns that we have discussed in our analysis (e.g., Adams & Markus, 2004), such that they are subject to change over time. Furthermore, people often experience the influence of various cultures, and are able to switch between different cultural frames (Hong et al., 2000). Relatedly, students may consider self-expression as well as security as important goals of academic choice. Future research might consider how people reconcile self-expressive and security-oriented goals when making their choices. For instance, younger generations in security-oriented settings may be exposed to messages about such ideals as pursuit of dreams and desires through the media in an increasingly globalizing world. At the same time, they may be exposed to messages about the importance of security from older family members. Likewise, students in settings that emphasize self-expression may also be concerned about security due to perceived societal or global instability, or disadvantaged status due to social class or racial/ethnic identity. Future research might also examine whether concepts such as authenticity and identity fit that we have discussed as part of a self-expressive construction of choice may resonate with people in Majority World settings to a lesser extent than they do with people in WEIRD settings. Again, the influence of such concerns may vary as a function of exposure to foreign cultures that emphasize self-expression.
For a direct test of the effects of self-expressive or security-oriented constructions of academic choice on the gender gap in STEM, researchers might experimentally activate them. For instance, in an experimental study in the United States, both male and female college student participants were assigned to self-expression, economic security, or control conditions to examine the influence of activation of these different constructions (Soylu Yalcinkaya, 2017). Reading a passage on the importance of self-expression through academic choice led women to report lower motivation to pursue STEM compared to a control condition, but did not affect men’s responses (Soylu Yalcinkaya, 2017). On the contrary, activation of concerns about future financial security led male participants to show greater motivation to pursue STEM compared to a control condition, but did not affect women’s responses (Soylu Yalcinkaya, 2017). Future research could look into different ways of activating financial security concerns and relational obligations among both women and men across cultural settings. For instance, prospects of future instability and insecurity at the societal level can be effective in activating security goals in academic choice. Activating a promotion focus (i.e., considering past and current hopes, dreams, and aspirations) or prevention focus (i.e., considering duties, responsibilities, and obligations; Higgins, 2005; Kirmani & Zhu, 2007; Pham & Avnet, 2004) may also lead people toward different goals in academic choice.
Challenging the Androcentric Standard
In our analysis, we have emphasized the importance of bringing the experiences of men, in addition to women, under research focus. The focus of research on women’s avoidance of STEM is understandable to the extent that women’s exclusion from many STEM fields deprives them of important opportunities to achieve prestige and economic power. However, the focus on women in STEM as the phenomenon of investigation may inadvertently elevate men’s experiences to an unquestioned standard, against which women’s experiences become a “deviation” that requires explanation and intervention (Hegarty & Pratto, 2001).
In contrast, an important strategy of cultural psychological perspectives is to interrogate apparently natural truths as told from dominant standpoints (Adams & Salter, 2007; Adams et al., 2015). One implication of this strategy is to illuminate the extent to which men’s experience in STEM is not a natural expression of inherent ability or interest. Instead, it is a product of sociocultural forces that enhance their performance and motivation to participate in STEM. For instance, research on stereotype lift suggests that gender gaps in math performance result partly from an awareness of stereotypes about men’s greater math ability that artificially inflate their performance (Walton & Cohen, 2003). In a similar fashion, we have argued that men’s experience in STEM is not a natural expression of inherent ability or interest; instead, just like women’s, it is a product of sociocultural forces that enhance their performance and participation in STEM. Bringing men’s choices under focus is an important step in challenging the taken-for-granted assumption that men’s STEM outcomes constitute the natural standard or ideal.
A second implication of this strategy is to re-think assumptions about the desirability of STEM as a career goal. Some research suggests that high rates of participation of men in a particular field can increase its societal value, leading to an association between male domination and the social valuation of fields over time (Levanon et al., 2009). As a result, androcentric standards about the value of different academic fields emerge. In that case, efforts to push women into male-dominated fields as a means to improve their access to power may be somewhat limited. Instead, efforts might focus on achieving equal gender representation across all fields and challenging the devaluation of female-dominated fields and over-valuation of male-dominated fields (see Croft et al., 2015).
Advancing the Cultural Psychology of Preference and Choice
One assumption our analysis has aimed to challenge is that choice is a direct reflection of personal preferences, which are stable and authentic entities. Some readers may interpret the observation that greater opportunity to express personal preferences leads to more gender-stereotypical choices as evidence for natural or innate sex differences, such that men have a natural interest or ability in STEM pursuit that women may not inherently possess (e.g., Schmitt et al., 2008; Su et al., 2009). Furthermore, people often believe that women are motivated by wishes and aspirations rather than obligations and duties (Johnston & Diekman, 2015). Therefore, they may consider the roles that women undertake in the society to be a result of their own preferences (Johnston & Diekman, 2015). However, without affirming or denying the possibility of innate, sex-linked differences in interests, cultural psychological perspectives emphasize the dynamic, sociocultural constitution of personal preference. Previous researchers have raised precisely the point that personal preferences are not just natural, but instead develop as people engage with (gendered) sociocultural ecologies that channel their interests and identifications in particular directions (Cech, 2013; Charles & Bradley, 2009; Falk & Hermle, 2018; Schmitt et al., 2008). Humans inhabit cultural ecologies shaped by design (or less conscious selection) to make material particular beliefs and desires. From this perspective, it is not surprising that young girls and adult women develop little interest in or motivation to pursue STEM, given hyper-masculine constructions of these fields that constitute a hostile climate for them (e.g., Cheryan et al., 2009, 2011), and that men are drawn to these fields. One important implication of the dynamic relationship between psyche and culture concerns the malleability of preference: academic preferences of women and men can change if cultural constructions of STEM (and other fields) change. Such a transformation would be particularly consequential for STEM participation in settings where preferences form the primary basis of choice.
Considering the Experiences of Marginalized Populations
An important contribution of intersectional perspectives (e.g., Shields, 2008; Warner & Shields, 2013), which are informed by decolonial and women-of-color feminisms (Crenshaw, 1991; Mohanty, 1991), to the present topic is to highlight how structures of domination along one identity dimension (e.g., gender) can have qualitatively different consequences as a function of another identity dimension (e.g., racial, social class, or cultural identity). This can help illuminate the experience of the marginalized majority of women who are typically invisible in hegemonic accounts (e.g., Cole, 2009) and challenge the tendency to treat the experience of White women in WEIRD settings as a default standard for an assumed monolithic, essential category of “women.”
Intersectional perspectives can be instrumental for the purposes of acknowledging cultural variation in constructions of choice along the lines of social class (e.g., Kraus et al., 2011) and racial/ethnic spaces, as they intersect with gender. For instance, a self-expressive construction of choice may be more common in upper social class settings (Stephens et al., 2007), where the abundance of material and social resources allows people to prioritize the pursuit of individual goals or desires (Kraus et al., 2012; Kraus & Stephens, 2012; Stephens et al., 2011, 2012). This may particularly influence women’s choices, as men may still face obligations to provide for their families, as we have discussed earlier (e.g., Mullen, 2014; Stone & McKee, 2000). On the contrary, a security-oriented construction of academic choice may be typical of lower social class settings, which foster an interdependent self-construal (Grossmann & Varnum, 2011), and a greater focus on future material security as a primary goal of college education (e.g., Eagan et al., 2015; Snibbe & Markus, 2005; Stephens et al., 2007). Hence, the gender gap in STEM choice may be larger in upper social class settings. However, one may also consider a possible effect of social class in the opposite direction, such that the resources of upper social class families may help students develop interests and capabilities related to STEM (e.g., Wang & Degol, 2013). Future research could examine the gender gap in STEM across social classes. Likewise, future research might focus on constructions of academic choice across racial spaces within societies. For instance, researchers have found weaker implicit “STEM=male” associations among African American students (women and men) than among European American students, which statistically accounted for European American women’s lower tendency to participate in STEM majors than African American women (O’Brien et al., 2015). It is possible for different constructions of choice to shape men’s and women’s academic decisions across these racial spaces (Riegle-Crumb et al., 2011).
Implications for Education, Intervention, and Policy
Our analysis has several potential implications for practice. Wang and Degol (2013, 2017) caution readers against forcing women or men into fields they are not interested in, advising instead that interventions focus on teaching young girls and boys that they are completely free to choose any pursuit they may wish. Their approach is typical of research based in WEIRD settings that emphasize the removal of barriers, with the assumption that it would empower women to pursue any career without being constrained by their gender. However, our analysis emphasizes that the path to gender equality in representation in STEM is far less straightforward. Still, Wang and Degol’s (2013) arguments do raise a relevant question: Should educators or policy-makers “push” women to pursue fields such as STEM that they have no interest in, or that potentially constitute a hostile climate for them? One answer to this question emphasizes that preferences are not simply innate but gendered through cultural stereotypes, artificially precluding women from entering lucrative and high-status fields (Beede et al., 2011; Charles, 2011a, 2011b; Cheryan et al., 2009; Freeman, 2004; Hill et al., 2010), which contributes to the reproduction of women’s disempowerment relative to men (Charles, 2011a, 2011b; Correll, 2004; Croft et al., 2015; Riegle-Crumb, 2005; Wood & Eagly, 2012). This point is very important but incomplete without an attempt to re-think assumptions about the inherent value or desirability of STEM fields. Efforts to push women into male-dominated fields as a means to improve their access to power may be somewhat limited without challenging androcentric standards about the value of occupations, as we have discussed earlier (see Croft et al., 2015; Riegle-Crumb et al., 2016).
One implication of our analysis is that increasing participation of women in STEM takes more than a one-size-fits-all approach; interventions need to take into consideration the dominant construction of choice in a setting to maximize effectiveness. For instance, social psychological research on the gender gap in STEM participation seldom considers the role of variables other than performance and attitudes, such as financial security and fulfilling one’s family’s needs and wishes. Research in vocational psychology has indeed considered family influence as a factor in career selection (Fouad et al., 2010, 2016). Moving beyond the assumption that choices reflect personal preferences can pave the way for researchers and practitioners to consider other factors such as relational expectations and duties, which would be important for intervention purposes.
Another important implication concerns the role of teachers and counselors in guiding students in the process of major selection. Without ignoring interests or proclivities, teachers and counselors may encourage students to consider the broader societal context and future career opportunities when making their academic choices. For instance, Diekman and colleagues (2017) have argued that an abundance of options in higher education may lead women to choose fields where they can use their strengths in the reading domain (i.e., more gender-stereotypical domains) over math-related domains, even if they might also be strong performers in the latter. Broadening the considerations that shape students’ academic choices can make STEM options more appealing.
Furthermore, re-structuring education systems in a way to require greater STEM-related courses to facilitate early exposure to these domains in a gender-balanced environment can also help eradicate gender gaps (Cheryan et al., 2017). When provided with greater freedom of choice, girls may tend to select fewer math and science courses than do boys in middle school (Lee & Burkam, 1996) and be less likely to take courses in physics, computer programming, and engineering than boys in high school (Barron, 2004; Hazari et al., 2010; Nord et al., 2011; Tyson et al., 2007). This is particularly the case in settings like the United States, where education systems require few courses and provide abundant freedom for students to choose their courses (Cheryan et al., 2017; Cunningham et al., 2015). Not surprisingly, the fields that have largest gender gaps in higher education in the United States are those that students are generally not required to engage with during high school (Cheryan et al., 2017). On the contrary, education systems that are highly standardized and require equal exposure to all content areas regardless of personal preference foster smaller gender gaps in participation in CS, for instance (e.g., Turkey, South Korea, China, and India; Ayalon & Livneh, 2013; Charles & Bradley, 2006; Tsui, 2007; Varma, 2009).
Concluding Remarks: Re-Thinking Liberty and Liberation
Our review of cultural-ecological variation in STEM gender gaps suggests that freedom from financial or relation-maintenance concerns and freedom to pursue personal dreams may insidiously constrain women, who seem otherwise liberated, to conform to particular stereotypes about gender and academic pursuit. The point of this analysis is neither to blame women who inhabit settings of privilege for opting out of STEM nor to imply that the gender gap is a frivolous, “first-world” problem that does not deserve attention. Instead, the point concerns appropriate responses to (gender) oppression in STEM and otherwise. An understanding of liberation at the individual level, defined as liberty to enact personal goals and desires free of societal constraints, may resonate with people in WEIRD and other societies that value self-expression (Markus & Schwartz, 2010; Savani et al., 2008; Stout et al., 2011). Drawing on this conception of liberation, conventional responses to the gender gap in STEM emphasize removal of gendered barriers to increase women’s freedom of academic and professional choice. Whereas these efforts are worthwhile, cultural psychological approaches to the gender gap in STEM suggests that they may not automatically produce women’s liberation in the sense of collective relief from structural inequality (e.g., Cheryan et al., 2017). From this perspective, the key to liberation from oppression may not lie in the expansion of individual liberty to pursue self-expression and personal fulfillment; instead, individual liberation in this sense may inadvertently contribute to societal gender stratification by reproducing the male-dominated status of prestigious and well-paid STEM occupations.
Footnotes
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
