Abstract

In The Performance of Politics Jeffrey Alexander offers a theoretical understanding of US presidential elections (and, by extension, all elections that take place in a representative democracy) that is quite different from those one generally encounters when engaging the academic literature and the work of the professional punditry in this area. Demographics, issues and resources matter little if at all for Alexander.
In his account, presidential election campaigns are instances of political theatre where a candidate's performance matters above all else. More specifically, presidential candidates are forced to compete for the votes of their fellow citizens in the ‘civil sphere’ of American society, a public space that is at least somewhat separate, insulated and autonomous from the more narrow semi-public and private realms of American society. During their performances, the candidates struggle to create images of themselves as heroic figures and of their opponents as somewhat less than that and to trigger and shape emotions within the electorate that will work to their benefit and their opponents' detriment. The best performance – marked by the candidate who is better able to convince voters that she or he is truly a heroic figure, to define oneself as ‘pure’ while at the same time painting one's opponent as ‘polluted’, and overcome the myriad divisions within American society and present oneself as a legitimate representative for the nation as a whole – carries the day and determines the outcome of the election. As Alexander states on page 166:
Candidates win power by connecting and fusing with a citizen audience that is not narrow but broad. To fuse they must become powerful collective representations who sculpt an image and control it in what citizens believe to be an authentic and civil way.
The Performance of Politics is an interesting read, although my sense is that many academics who work in this area (myself included) will find it at least somewhat lacking. This is perhaps due in part to the fact that Alexander does not firmly ground his work in the relevant existing political science and sociology literature. My guess is that this is done intentionally. Alexander's view is that most scholars and analysts of presidential elections focus too much on concerns that are of secondary importance at best – demographics of the electorate, issues and campaign fundraising – and not enough on those that really matter – candidates' public performances, image creation and control and manipulation of emotions.
The reality is that both sets of concerns matter a great deal, and also that they are intimately – and likely inseverably – connected. Of course, elections are political theatre where the candidates perform for voters and attempt to create certain images and rouse certain emotions. But demographic characteristics, issues and campaign money and other resources provide the parameters within which such performances take place and also the tools and props the performers utilize. In one final matter, readers are advised to read the ‘Note on Concept and Method’ before delving into the text itself.
