Abstract
Black bodies are perilously circumscribed by adverse dominant narratives. These narratives, when appealed to by black persons, make naming and understanding black sexuality difficult because they rest upon modern binarisms. The work of J. Kameron Carter, William Cavanaugh and Eugene Rogers demonstrates how Christian dogmatics can avoid self-defeating dualisms by situating talk of sexual desire and black bodies in the larger framework of eschatology, Christology and ecclesiology. In sum, black bodies find their meaning, liberation and flourishing in being made part of the body of Christ, true politics and model of action.
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