Beginning with the publication of Liberal Purposes in 1991, William Galston
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commitments to expressive liberty, political pluralism and Berlinian value
pluralism. However, given these commitments, Galston might be expected to be more
open to a theory of civic pluralism, understood as recognition and
toleration of multiple reasonable conceptions of good citizenship, rather than
advancing (as he does) a robust but unitary view of citizenship and civic education.
This article offers a modest set of arguments on behalf of civic pluralism, based in
part on Galston’s own theory of liberal pluralism, in the hope of
prompting him to move in this direction.
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