Abstract
This article examines the potential for offering sustainable compassion-based service. Organizations with compassion-based service missions face difficult challenges in addressing acute client needs with limited resources. We posit that distributed service delivery (i.e., clients serving themselves and one another) can result in more long-term compassion-based service when supported by shared and self-leadership. A model of sustainable distributed service delivery is presented and propositions are provided to help guide future research.
Keywords
Increasing pressure on caregiving organizations to serve more people with fewer resources means that epidemics of burnout, high staff turnover, dissatisfaction and internal conflict often appear inevitable.
As the aforementioned quote suggests, organizations that set out to serve people with acute needs for caring and compassion often have daunting challenges. Resources are almost always in short supply, as most of these organizations are nonprofit. Compounding this problem are the special service aspects of clients in need of care. First, many current and potential clients do not seek care; in other words, they deny either having a problem, or that their problem is great enough to require treatment. Second, much of the actual service produced by these organizations occurs outside their formal boundaries, as providers must in many cases deliver the service at or near the location of the client. These two factors serve to create a distributed service system, where client-seeking and service delivery occur at multiple locations, outside the boundaries of the firm. Such multisite production is resource intensive, as it lacks economies-of-scale and is highly labor dependent (Tansik, 1990). It also creates control issues for the organization, as distributed production reduces the ability of the organization to monitor service delivery (e.g., Skaggs & Youndt, 2004). As a result, creating sustainable service delivery in compassion-based client needs organizations can be very difficult at best.
One way these organizations may be able to address these challenges is through the recruitment/retention of current and former clients for the creation and delivery of compassion-based services for other clients. This can help reduce the costs associated with delivering the service, which is a major issue as many of these organizations are nonprofits. Furthermore, these organizations, such as Alcoholics Anonymous (AA), can make use of the “built-in” empathy of past and current clients, reducing the direct involvement of employees who may lack this component. To address this idea, we introduce a conceptual model (see Figure 1) that centers on client coproduction to create shared service delivery. Termed distributed service, the model addresses the potential for firms that have a compassionate service mission to influence the extent that coproduction takes place by creating empowering conditions for clients’ shared leadership during the service process. Furthermore, client self-leadership can influence the extent that this distributed service model results in reduced cost and increased effectiveness of service delivery. In a sense, our model might be considered as describing a service process designed to deliver compassion as part of a system of positive deviance (see, e.g., Spreitzer & Sonenshein, 2003, 2004) in that the organization enlists client participation, facilitated by self and shared leadership, to coproduce evolving forms of service that are adaptable and customized to immediate client needs and circumstances. Overall, the model posits that coproduction in service delivery of firms with compassion-based missions can result in higher levels of sustained caring for clients when certain moderating conditions exist, that is, clients are afforded the opportunity for shared leadership, and clients engage in self-leadership. Furthermore, propositions, which are depicted in the model, are offered to help guide future research.

A model of sustainable distributed service delivery.
Our presentation is organized as follows. We begin by reviewing some distinguishing features of service organizations—especially the potential for clients to participate in the service generation process—and provide a logic for greater reliance on coproduction for firms with compassion-based missions. Next we introduce a more detailed rationale for our conceptual model of distributed service delivery and theorize as to how client shared leadership and self-leadership influence the level of service coproduction, and its potential to yield a service process that is both helpful to clients and cost-effective. As part of this discussion, we present our propositions that address relationships related to the efficacy of coproduction efforts. Furthermore, we offer organizational examples—with particular attention to AA—for illustrating several of our theoretical points.
Client Coproduction and Compassion-Based Services
The services literature raises the potential for clients to participate in the generation of the service (e.g., Auh, Bell, McLeod, & Shih, 2007; Bendapudi & Leone, 2003; Huffman & Skaggs, 2010; Skaggs & Droege, 2004; Skaggs & Huffman, 2003). For most manufacturing firms, the product is produced entirely by the firm. In services, however, clients can become a part of the service generation process and can actively engage in the creation of the service they consume by supplying both information and physical effort (Bendapudi & Leone, 2003). That is, service coproduction can be utilized—clients are involved in creating and delivering the service themselves. This aspect of service offerings suggests that service firms need to consider the client in the structuring of how service is provided, something that manufacturing firms must do to a far lesser degree (e.g., Skaggs & Galli-Debicella, 2012). It also suggests greater latitude of choice in the design of the service delivery process for service firms, in that the level of client participation in service generation can be altered by the organization so as to help it fulfill its mission. Moreover, use of clients in service generation allows these firms to shift production costs between themselves and the “buyers of the service,” an option less available to manufacturing firms (Skaggs & Huffman, 2003).
This coproduction aspect of services also has consequences for a service firm’s ability to seal-off its operations from environmental disturbances. The spaciotemporal separation that exists between production and consumption for most manufacturing firms allows them to buffer their technical core from external disturbances in order to rationalize and economize methods of production (Thompson, 1967). For service firms, such a separation may not be possible. Since many services cannot be inventoried and sold at a later date, buyers (clients) and providers must interact at the service generation level in order for the service to be rendered (Skaggs & Huffman, 2003). Thus, the ability of a service firm to buffer its technical core from environmental disturbances is greatly diminished. As a result, the ability to adapt to customer-induced disturbances becomes a key issue for the effectiveness of service output (e.g., Tansik, 1990). Indeed, research has shown that service organizations that adapt their service generation processes and human resources to the level of customer-induced variability achieve greater efficiencies and effectiveness (Skaggs & Huffman, 2003; Skaggs & Youndt, 2004). In sum, client coproduction can have impacts on the cost and quality of the offerings of service organizations.
We believe firms with compassion-based service missions tend to have distinct characteristics that involve the use of client coproduction. As a case in point, we introduce Alcoholics Anonymous (AA). AA was created in 1935 and is currently the most frequently used program for facilitating recovery from substance abuse. It is a nonprofit organization that originated as a self-help group to assist people in maintaining sobriety and helping them during alcohol recovery. Recently, membership worldwide was estimated to be over two million in 150 countries (Alcoholics Anonymous World Services, Inc., 2006). AA is perhaps the most prominent illustration of increasing interest in self-help groups that represent alternatives to professional health care treatment and aftercare (Humphreys, 2004; Tonigan, Toscova, & Miller, 1996). These groups are both free and voluntary and bring people together with overlapping experiences to work with and support one another in addressing a common problem (Groh, Jason, & Keys, 2008; Humphreys, 2004). Besides AA, there are a number of other organizations with compassion-based missions that also attempt to utilize past and present clients. For example, First Steps is a compassion-based program that helps children with special needs. A large component of First Steps centers on parent support groups, where member parents help others with the issues and challenges of raising a special needs child. Other similarly styled groups include Autism Speaks (the leading autism science and advocacy organization) and the Alzheimer’s Association (the leading voluntary health organization in Alzheimer’s care, support, and research).
The first area where client coproduction can affect compassion-based organizations is on the cost side of service generation. Groups like AA tend to place less emphasis on profit relative to caring for persons in need. This increased emphasis on caring for clients relative to financial outcomes makes cost-effectiveness of utmost importance. In many cases such organizations are nonprofit enterprises with scarce resources (Kahn, 2005) and expansive missions (e.g., AA’s efforts to support persons struggling with alcohol addiction on a wide-spread basis; Alcoholics Anonymous World Services, Inc., 2006). Consequently, to establish a sustainable service that does not dissolve because of a firm’s inability to stay solvent in the face of financial pressures, distinct cost-effective service strategies are needed. As a result, these organizations can use the efforts of current and former clients to reduce the costs of providing the service.
Organizations with compassion-based missions also tend to address particularly acute levels of need and suffering of those that they serve (e.g., addiction, hunger, disease, which require significant insight and understanding for effective service to occur). The needs of clients whose personal difficulties cause deep-seated suffering that is resistant to sustainable solutions creates formidable challenges for service delivery. Frequently, strategies need to be adjusted to adapt to the needs of clients in the midst of the simultaneous generation and provision of service. For example, individuals who have experienced the insidious and powerful nature of alcohol addiction are more likely to possess the empathetic potential to serve persons struggling with addiction with understanding and care. Providing the support and assistance that is needed by members of AA can vary from person to person and situation to situation. Persons who have experience with the challenges involved and have a deep commitment to meeting the needs of others struggling with alcoholism can be a pivotal part of effectively producing and adjusting the service. Consequently, members of AA (who possess experience-based knowledge and the potential for empathetic support) can represent crucial cocreators and coproviders of service for one another.
Finally, for potential clients to receive the service, they must interact with the organization’s service generation process. Since some who are suffering may not actively seek help (for reasons of embarrassment, denial, incapacitation, etc.), the organization’s service generation must extend beyond the confines of a physical building so that these individuals can be helped. Enlisting clients of the organization is one way to extend the service generation process to meet these needs. Indeed, sometimes service of clients might be best provided by other clients, especially when the needs being served are highly personal, such as when painful psychological and emotional issues are involved. Involving clients in service delivery can infuse the process with increased awareness of issues and challenges, knowledge of what the immediate needs are and how they might best be met, and empathy concerning how to serve with caring and compassion. In addition, this built-in empathy may serve to reduce the level of “burnout” that can occur among workers in high-need compassion-based organizations (e.g., Leon, Altholz, & Dziegielewski, 1999; Rager, 2005).
Overall, service firms possess distinct characteristics that often make involvement by clients in coproduction of service delivery useful. This is especially the case for organizations with compassion-based service missions since they are often resource constrained and/or nonprofit, and their clients have a distinct potential for serving one another with experience and empathy. And as stated previously, this built-in empathy also reduces the possibility of burnout, which can be prevalent among workers in compassion-based organizations (e.g., Leon et al., 1999). Consequently, organizations with a mission focused on compassion are likely to incorporate high levels of coproduction in an attempt to enhance their service outcomes.
Sustainable Distributed Service Delivery
Our model predicts that organizations that have a compassion-based mission will be more likely to incorporate client coproduction into their service delivery process. Furthermore, the relationship between a compassion-based service mission and the degree of client coproduction is moderated by client shared leadership (clients’ leadership of each other as part of the service process intended to alleviate suffering). Also, the relationship between client coproduction and cost savings and empathy-enhanced service delivery (together fostering sustainability of the service process) is moderated by the self-leadership of clients. That is, coproduction will yield more sustainable service to the extent that clients engage in self-leadership. In the following section, we address in more detail the moderating role of shared leadership in fostering sustainable service of firms with compassion-based missions.
The Role of Shared Leadership
For coproduction to occur, clients need to be provided with an opportunity to participate in the service delivery process. That is, they must essentially become a member of the overall service system so that they can contribute to the service of themselves and one another. For this process to work effectively, we suggest that clients need to be empowered to be a part of the ongoing influence process.
Empowerment (which to a large extent can consist of allowing and enabling aspects of sharing leadership) occupies a central role in the literature as a contemporary approach to achieving managerial and organizational effectiveness through promotion of individual and team mutual and self-influence (Lincoln, Travers, Ackers, & Wilkinson, 2002; Seibert, Silver, & Randolph, 2004). Many researchers have addressed various aspects of empowerment through a variety of conceptual treatments and studies (Conger & Kanungo, 1988; Maynard, Gibson, & Mathieu, 2012; Spreitzer, Kizilos, & Nason, 1997; Yukl, 2010). For example, employees might be considered empowered when they have discretion concerning how they perform their jobs, a sense of impact on organizational results, and experience self-efficacy and a sense of meaning in relation to their work (Spreitzer, 1995). Research has also connected empowerment with a variety of desirable behaviors and outcomes such as consumer friendly behaviors (Peccei & Rosenthal, 2001), work satisfaction (Spreitzer et al., 1997), innovation (Spreitzer, De Janasz, & Quinn, 1999), decreased desire to leave the organization (Koberg, Boss, Senjem, & Goodman, 1999), and effectiveness at work (Spreitzer et al., 1997).
Work teams have been widely used to empower employees with responsibilities and levels of influence that traditionally were the domain of management (Gardner, Gino, & Staats, 2012; Hackman, 1986; Kirkman & Rosen, 1999; Uhl-Bien & Graen, 1998). In particular, self-managing teams (SMTs) typically provide increased behavioral discretion and decision making control for team members (Manz & Sims, 1986). In general, SMTs tend to reduce dependence on traditional leader authority figures and empower employees to serve as leaders for one another (Cummings, 1978; Manz & Sims, 1987, 1995; Pearce & Conger, 2003; Sims & Manz, 1996). Research has often revealed a positive relationship between these kinds of teams and performance (e.g., Cohen & Bailey, 1997; Cohen & Ledford, 1994; Kirkman & Rosen, 1999).
Consistent with team-based approaches to employee empowerment is the notion of shared leadership. By shared leadership, we refer to a dynamic interactive influence process in which persons lead one another to help reach team and organization goals (Pearce, 2004; Pearce & Conger, 2003; Pearce & Manz, 2005; Wassenaar & Pearce, 2012). Sharing leadership can help create “a more robust, flexible, and dynamic leadership infrastructure” (Cox, Pearce, & Sims, 2003, p. 172). Support for the efficacy of shared leadership has been found in a variety of studies across a wide range of contexts (e.g., Avolio, Jung, Murry, & Sivasubramaniam, 1996; Ensley, Hmieleski, & Pearce, 2006; Pearce & Sims, 2002).
For clients of compassion-based organizations to feel empowered to serve one another, this same kind of interactive influence process needs to take place. For example, a significant ingredient for the effective history of AA is the social support afforded through the shared-influence process AA relies on (Groh et al., 2008). Shared leadership, where different persons carry out a leadership role at various points in the process depending on who has the experience and knowledge that is needed at given points in time, can increase a client’s beliefs in his or her coproduction efforts. Similar to managers or organizations allowing and encouraging employees to take an increasing role in providing for their own influence at work (such as in self-managed teams), shared leadership can be viewed as an enabling factor for fostering client delivery of service for one another. For example, when organizations put systems and technology in place (e.g., means for web-based contributions to knowledge that enables customers to find information that solves problems and serves specific needs such as Wikipedia), a kind of shared influence is enabled. Notably, some form of shared leadership is needed (whether it be technologically, socially, and/or organization design based) to enable a client coproduction service process.
In compassion-based organizations, service delivery can occur largely outside of formal organizational boundaries. Also, the suffering that these organizations are trying to alleviate can be highly individualistic. Consequently, those producing the service need some level of autonomy and discretion to adapt the service as needed. Thus, we posit that when clients are empowered with the means and opportunity to share leadership, it is likely that their overall level of involvement in coproduction of service will increase. Specifically, we offer the following proposition:
The Role of Self-Leadership
Usually, organizational service is thought of in the context of a service firm serving customers or clients with specific targeted needs. Organizations that serve food in restaurants, provide housing in hotels, and/or deliver financial or technology consultation to clients are just a few typical examples of firms that provide customer service. However, as this article points out, sometimes service might be better provided by clients themselves, especially when the focus is on personal needs that require some element of compassion. This emerging trend toward client involvement points to an increasing role for self-leadership in the service delivery process.
In the management literature, Manz (1986) described self-leadership as “a comprehensive self-influence perspective that concerns leading oneself toward performance of naturally motivating tasks as well as managing oneself to do work that must be done but is not naturally motivating” (p. 589). Later, Manz (1991) provided a more detailed definition of self-leadership: A self-influence process and set of strategies that address what is to be done (e.g., standards and objectives) and why (e.g., strategic analysis) as well as how it is to be done . . . [it] incorporates intrinsic motivation and has an increased focus on cognitive processes. (p. 17)
These descriptions of self-leadership suggest that it is multifaceted including behavioral, affective, and cognitive elements and allows for both discipline-rooted self-influence as well as naturally intrinsically driven processes.
Self-leadership involves applying strategies to meet emerging challenges and needs. Considerable research has revealed positive effects of various self-leadership strategies on various work-related outcomes. These studies have examined self-leadership strategies in a variety of circumstances such as for individual members in team contexts (Cohen, Chang, & Ledford, 1997; Manz & Sims, 1987; Millikin, Hom, & Manz, 2010; Uhl-Bien & Graen, 1998), for employee trainees (Frayne & Geringer, 2000; Frayne & Latham, 1987; Latham & Frayne, 1989), for college students (Prussia, Anderson, & Manz, 1998), and for employees whose organization had experienced bankruptcy (Neck & Manz, 1996). For example, a 22-year study of 308 companies found increasing individual self-control not only to be a method for improving employee productivity but also more effective than alternative management strategies such as lean production (Birdi et al., 2008).
Although client empowerment to share leadership is needed for coproduction to take place, we believe self-leadership (applying various behavioral, affective, and cognitive strategies for creating self-direction and self-motivation for actions and performance) of those involved in delivering the service for themselves and one another is needed for the service delivery process to be helpful and cost-effective enough to be sustainable. Self-leadership can help clients establish the motivation and persistence necessary to persevere in the face of difficult needs. It can support the exercising of initiative to customize compassionate service on an individual basis. Adjusting the kind of caring support that is needed for each specific case requires initiating action and making choices based on the requirements of each situation. Furthermore, self-leadership can help participating clients withstand difficult challenges as they emerge, both related to their own ongoing efforts to address their personal difficulties and their attempts to help serve other clients confronting intense challenges of their own. This allows them to better anticipate problems and/or correct problems as they occur, thereby providing more positive and sustainable outcomes (e.g., Kelley & Davis, 1994). For example, the self-led treatment groups of AA have demonstrated effectiveness without the expense of professional therapy (Humphreys, 2004). AA in particular has been found to be positively related to reduced alcohol use as well to better psychological health and social functioning (Humphreys, Moos, & Cohen, 1997; Tonigan et al., 1996). Indeed, an extensive self-leadership literature supports the important role self-leadership can play in helping individuals to exert the effort and to have the persistence needed to be more effective over the long term (Stewart, Courtright, & Manz, 2011).
In summary, research consistently links self-leadership to positive individual and organizational outcomes. Evidence supports psychological benefits and greater career success for individuals, as well as increased productivity for organizations. For service firms with compassion-based missions, having clients exercise self-leadership can be central to enabling a coproduction process to yield the service and cost-effectiveness needed for sustainability. For example, the program for recovery at AA includes group meetings, self-evaluation and taking an inventory of personal characteristics, and performing a process labeled “working the steps” (the 12 steps of AA). The 12-step program incorporates self-leadership and significant mutual social support including self-appraisal, confrontation of personal failings, and making restitution. This shared self-leadership approach, which incorporates much facilitated learning/training by AA of its members who subsequently serve themselves and one another, has successfully helped hundreds of thousands of individuals, including many who previously were diagnosed by the medical community as untreatable (Alcoholics Anonymous World Services, Inc., 1976, 1986, 2006; Groh et al., 2008; Humphreys, 2004). In sum, we suggest that self-leadership can help clients involved in the coproduction process to establish motivation, direction and persistence to meet their own challenges (e.g., meeting the challenges of alcoholism or other difficulties that cause personal suffering), and successfully participate in creating and delivering service to other clients over the long run.
Positive Cycles
The propositions presented thus far point to the benefits of shared and self-leadership in enhancing coproduction and the subsequent outcomes for the distributed service systems of compassion-based organizations. Although these primary effects are beneficial, we posit that the inclusion of shared and self-leadership add a temporal dimension to the model whereby over time, feedback loops help reinforce and grow the distributed system by continuously increasing service quality and by enticing more clients to become involved in coproduction (this is similar to the idea of cycles of positive deviance—see Spreitzer & Sonenshein, 2003, 2004, for examples). Our model shows this occurring in two ways. The first involves service generation being facilitated by self-leadership. As we stated earlier, self-leadership can allow coproducing clients to tailor the service as required to the persons in need. But an additional benefit is that clients engaging in self-leadership will be able to alter the type and method of their coproduction based on the outcomes they experience in order to offer a more valuable service. We believe this type of empowerment will lead to even greater, more effective levels of coproduction by clients over time. Moreover, as greater levels of effective care are achieved through the combination of coproduction and self-leadership, higher success rates are realized. As a result, more current clients will not only be helped but will see the benefits of the organization. We believe this will motivate them to volunteer their services so that they themselves can help future clients. Based on this rationale, we offer the following proposition:
The second temporal loop in the model involves the links among coproduction, organizational mission, and shared leadership. Here we suggest that clients’ shared influence of one another in general creates conditions for effective participation in simultaneous service production and consumption in a distributed mutual service process. And more specifically, shared leadership can encourage greater coproduction by allowing clients a voice in the mission of the organization (especially for missions involving compassion-based service). In a distributed service system, the coproducing clients are on the “front lines” of aiding those in need. As a result, they not only may know better ways of delivering the service (as predicted in Proposition 4) but may also have a better idea of what the mission of the organization should be based on what they learn from their experiences “on the ground.” That is, they see first-hand the real issues facing current clients and can determine whether the current mission of the organization is aligned to address these issues. With high levels of shared leadership in place, coproducing clients can have an impact on the organization’s future mission so that an alignment is maintained between it and the actual issues that need to be addressed. Such an alignment will lead to higher levels of client-based coproduction, for participating clients will have a greater sense that their actions can actually bring about the desired results. Without shared leadership, the mission of the organization may become detached from the problems on the ground. When this happens, we believe the extent of client-based coproduction would decrease as clients would view their actions as being in vein. Thus, we suggest the following:
Implications and Conclusions
The emerging literature on compassion in work contexts (e.g., Dutton, Worline, Frost, & Lilius, 2006; Frost, 1999; Kanov et al., 2004) has set the stage for greater attention to organizations with compassion-based missions. Such organizations can include nongovernmental organizations, charitable organizations, nonprofits, and the like that are designed to alter how customers/clients function in different aspects of their lives so that such change can be brought about. Examples range from the Red Cross, to the Peace Corps, to the organization we have highlighted in the present article—Alcoholics Anonymous. One area where these organizations often differ from those typically studied by management scholars is in the location of production. Whereas in most firms production occurs internally, organizations with compassion-based missions stand to benefit when service generation takes place outside the organization’s boundary; indeed, in some cases the majority of service generation that can lead to the organization’s desired service objectives can be carried out by clients. Thus, the kind of empathy-driven emotional support that is frequently involved in compassion efforts (Carmeli, Brueller, & Dutton, 2009; Gersick, Bartunek, & Dutton, 2000) largely necessitates a different conception of how compassion is created in these organizations. In addition, organizations with compassion-based service missions face the particularly vexing problem that organizational success can be determined largely by the efforts of the people they are trying to serve. This means that if these organizations wish to achieve their compassion-based missions, they must use their clients in a way that will yield the desired results.
In this article we introduced a model specifying key relationships in creating sustainable distributed delivery of compassion-based services. In particular, we posit that a compassionate service mission focused on alleviation of suffering will increase the likelihood that coproduction by clients will be employed. The extent to which this coproduction takes place as a result of a compassion-based service mission will be moderated by the amount of shared leadership exercised by clients. Furthermore, the outcomes of the service resulting from this coproduction will be moderated by the self-leadership of clients. Clients’ use of self-leadership strategies to lead themselves during service delivery will foster cost savings and effective empathetic caring for persons being served. Finally, temporal feedback loops are included in the model indicating cycles of positive deviance contributing to the sustainability of the distributed service system.
There are several theoretical implications of our model. One implication involves the growth of organizations with compassion-based missions. Although most firms typically have to hire and directly pursue markets in order to grow, client-based coproduction creates a self-perpetuating growth process where the organization transforms clients into sources of service for new members. This sets up what we term a “positive growth pyramid,” where the growth of the organization is fueled by the channeled compassion of clients serving one another, resulting in a sustainable service process that is characterized by less cost to the organization (an important outcome for many resource constrained firms that place more emphasis on compassion relative to profit) and more empathetic service for the client. A second implication has to do with the very nature of organizational boundaries. Since key service delivery participants are located outside the boundaries of the firm, traditional explanations of structure and control based on an organization-centric view may not be applicable (e.g., Skaggs & Galli-Debicella, 2012). In these types of firms principal–agent relationships do not exist with service providers who are also clients but rather a highly organic interplay between these clients and the firm. Thus the use of coproduction means that control in organizations with compassion-based missions resides as much in the clients’ commitment to the mission than it does in any formal organizational design features.
Another implication pertains to the role of compassion-based organizations. Seeing as most of these firms have distributed service systems, with the actual service being provided outside the organization boundaries, the question becomes, “What do these firms do?” One major role we see for these organizations is as facilitator/distributor of knowledge. In distributed service, new methods and techniques of service delivery are being developed and experimented with at thousands of locations, and all outside the organization. Effective organizations with compassion-based missions will find ways to harness this dispersed knowledge and channel it to where it is needed. This could be done by creating a broad information system and/or by creating networks of client coproducers where information and ideas on service delivery and effectiveness are exchanged.
Furthermore, our model has important implications for the study and practice of management in general. It emphasizes the importance of organizations viewing clients as an extended part of the service firm. As discussed above, clients who have had similar experiences are in better position to provide the kind of empathetic caring service that is required for firms with compassion-based missions. However, empathy from common challenges is only one similarity that can allow clients to identify with one another. Experience and knowledge of a firm—its products, services, and use issues—are other sources of common identity. A key implication is that new management and leadership perspectives are needed that look beyond traditional organizational forms to include the client; specifically, those that allow for and support perpetually growing and evolving shared as well as self-leading and mutually supportive human networks of people connected by a commitment to a common identity. Looking ahead, further study is needed of contemporary challenges and opportunities contained in environmental changes such as the increasing presence of social media and continued advances in information technology and their implications for distributed service delivery and leadership.
All this implies that organizational forms and practices are entering a new age. Many of the traditional bounds of organizational design and management practice no longer apply, especially in the growing service industry. Of particular note for this article, for firms that adopt a compassion-based mission addressing suffering for which treatments and solutions are particularly illusive, recruiting and equipping clients with self-leadership capacities to serve themselves and one another through a shared leadership process can be a critical component for success. Ultimately, organizations that set out to do significant good for people in need may discover that those they service can become their greatest allies in sustaining the mission of the organization.
Footnotes
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
