Abstract
The Sushruta Samhita, authored around 600
Introduction
The Sushruta Samhita, composed around 600
Classification of Injuries
Sushruta classified traumatic injuries into Kshata (cuts), Chinna (lacerations), Bhinna (perforations), and Vrana (wounds), many of which parallel modern categorizations of soft and hard tissue trauma.1, 4 He also recognized Ashti-bhagna (bone fractures) and systematically described their types—complete, incomplete, comminuted, impacted, and compound.5, 6 This correlates with today’s AO classification of facial fractures.
Diagnosis and Examination
Sushruta emphasized clinical examination of facial injuries—palpation for crepitus, step deformity, restricted jaw movement, bleeding, and associated neurological deficits.7, 8 His holistic approach included not only the physical findings but also the general state of doshas (biological humors), integrating systemic health into trauma assessment.2, 9
Management Principles
Reduction (Samkshepa)
Sushruta described fracture reduction using manual manipulation, splints, and bandaging.1, 5 This aligns with modern closed reduction techniques used in mandibular and nasal fractures. 6
Fixation (Bandhana)
He advocated immobilization with bandages, wooden splints, and natural adhesives.1, 4 These can be viewed as precursors to maxillomandibular fixation (MMF) and intermaxillary wiring.8, 10
Surgical Intervention (Shastra Karma)
For complex and compound fractures, Sushruta recommended surgical exposure, removal of foreign bodies, debridement, and suturing.1, 9 His suturing techniques—Riju granthi (straight stitch) and Vellitaka (interrupted stitch)—are conceptually similar to modern intraoral wound closure methods. 9
Wound Care and Healing
He advised cleansing wounds with herbal decoctions and the use of turmeric, honey, ghee, and neem for their antiseptic and healing properties.11, 12 These principles resonate with modern research showing faster healing with combined herbal and antibiotic therapy. 12
Reconstructive Surgery and Prosthesis
Sushruta pioneered nasal reconstruction using cheek flaps, which is considered the origin of plastic surgery. 5 He also suggested dental replacement using artificial teeth, indicating awareness of prosthetic rehabilitation in maxillofacial injuries.7, 11
Rehabilitation and Holistic Care
Sushruta emphasized dietary modifications (pathya-apathya), physiotherapy-like practices (jaw exercises), and psychological support for trauma patients.2, 10 This reflects today’s multidisciplinary rehabilitation approach involving surgeons, physiotherapists, and psychologists in maxillofacial trauma recovery.
Discussion
The Sushruta Samhita demonstrates advanced understanding of trauma care—classification, diagnosis, fracture reduction, wound healing, and even reconstructive techniques—long before modern surgical principles were documented.3, 6, 8 While modern oral and maxillofacial surgery uses rigid fixation, implants, and antibiotics, the core philosophy of holistic care combining surgery, wound healing, and rehabilitation remains remarkably similar.10, 12
Conclusion
Sushruta’s insights into maxillofacial trauma, combining surgical precision with holistic healing, make his work timeless. Revisiting these ancient principles offers not only a historical perspective but also opportunities to integrate herbal, holistic, and modern evidence-based approaches in present-day oral and maxillofacial surgery.
Footnotes
Declaration of Conflicting Interests
The authors declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Ethical Approval
Ethical approval is not needed as it is a review article.
Funding
The authors received no financial support for the research, authorship, and/or publication of this article.
Informed Consent
Not applicable.
