Animation

This article addresses the techniques and materials used in the production of The Band Concert (1935), a seven-minute Technicolor Mickey Mouse cartoon. An investigation of the standardization of drawing and line in the context of the histories of technical drawing and the industrialization of animation is followed by a description of the use of colour, particularly of the relation between the inks used on the cels and the dyes used in film prints at the time. The author asks whether it is possible to articulate a materialist theory of the aesthetic, ethical and political meanings of technique and technology without losing sight of the techniques and technologies themselves.

This article looks at historical catachresis and cultural metaphor in producing and theorizing Chinese meishu (fine arts) film in relation to the socialist, artistic discourses of the ethnic/national style. By investigating some of these issues raised by the Chinese School, the author explores the conceptualization and constitution of meishu film as a powerful metaphor for producing nationalist identity. This identity brings visual arts and the socialist nation-state discourses into a shared space to recreate Chinese aesthetics in animation filmmaking. The author argues that the Chinese meishu film, identified as a unique, nationalized cinematic form in Chinese visual history, conceptualizes and mediates the national/ethnic style, as well as constituting a discourse-based aesthetic school that has helped it survive within socialist culture and politics.

The current Western fascination with Japanese animation can be understood in relation to the experience of the digital in cultural production that opens new avenues of understanding about the self-as-subject. Visualization to engage with the image in interactive, virtual environments involves relinquishing control to recognize the individual as emerging through the unique pattern of their relationships, both human and non-human. This reality is articulated in Eastern philosophical notions of interrelatedness and pre-reflective thinking, what Marshall McLuhan called `comprehensive awareness'. The Japanese animator Miyazaki Hayao draws on a Zen-Shinto religious imaginary to empower the individual to relinquish the self. As an alternative politics to the moral confusion of the post-modern age, his practice demonstrates that Walter Benjamin's gamble with cinema is in play.

Can animation bring life to the computer? Can the computer take animation to a new horizon extending from cinema and visual art? This article starts with a scrutiny of the conventional definition of animation and its connection to the continuum of liveliness, followed by an examination of the two furthest points on that scale: lively movement, which is spiritual; and inorganic movement, which is functional. The author shows that, in the digital age, movement of various degrees of liveliness can be significant and meaningful through a wide array of motor—sensory functions. This brings about a new notion of materiality, which constructs an innovative meaning of animation. The author then argues that, when combined with the unique functions of the computer, animation can find a shortcut between the two extremes of liveliness: spirituality and functionality. Therefore, the field of animation could benefit from an expansion of its digital attributes. Finally, the author discusses a corpus of artefacts created in different historical periods and different media that exemplify the spiritual—functional loop.