Journal of Contemporary Ethnography

This article outlines the various ways members of an intentional community erect barriers to entry in their village and lifestyle, and how they use boundary maintenance tactics to both protect their own personal spheres as well as the integrity of their mission and vision. Members of Dancing Rabbit Ecovillage (“DR”) seek to create an alternative model for a more just and sustainable world. They face twin challenges in seeking to expand that model through recruitment to their community and retaining the integrity of their unique lifestyle that makes it possible and enjoyable. DR utilizes processes of recruitment and retention to construct and defend a collective identity based in accommodating for personal and political concerns, one characterized specifically by the values of egalitarianism and environmentalism as focal points for their shared lifestyle. Yet they also erect barriers to keep out potential recruits who may compromise that identity.

Studies have long noted challenges of diversity in the workplace. Growing evidence suggests that both the aging population and the workforce needed for health and social care will be more diverse than in previous decades. The confluence of older person and care worker diversity can result in suboptimal care. Drawing on 44 interviews, observations of 62 meetings, and a five-year immersion, this organizational ethnography examines the impact of social diversity at a large, urban, multi-level, residential care organization for older persons. The impact of diversity is delineated on three levels such as among care workers, between care workers and residents, and in terms of personal and organizational responsibility for diversity work. Strengths of diversity are mainly with regard to connectivity between care workers and residents. Diversity challenges include implications for care processes, care workers’ identities, and organizational health.

On-demand delivery platforms have become a common feature of urban economies across the globe. Noted for their hyper-outsourced, “lean” business models and reliance on independent contractors, these companies evade traditional employer obligations while still controlling workers through complex algorithmic management techniques. Using food delivery platform Deliveroo as a case-study, this paper investigates the diverse array of practices that on-demand workers carry out in order to enact this new platform labor arrangement in different spatial contexts. One of us conducted an auto-ethnographic project, working as a Deliveroo Rider in Nijmegen and Berlin for a period of nine months. Additionally, we interviewed 13 fellow platform workers. The findings reveal the motley, contingent, and conditional ways in which on-demand labor comes together on the ground. The paper concludes with discussing the uneven distribution of these practices across locations and social groups, and the sometimes contradictory impacts they have on the structure of platform labor.

Recreational running has been a widely popular form of leisure for half a century, and many countries have experienced a marathon boom in the past decades. In recent years, however, runners have started to run in new ways, often in unconventional settings, and compete in races with various alternative formats. Through an ethnographic approach that builds on in-depth narrative interviews with recreational runners, analysis of runners’ blogs, and participant observation in running events in Estonia, I suggest that as completing a marathon becomes a routine activity, increasingly many dedicated runners turn their bodies into veritable “arenas of experimentation.” Drawing on Zeiler’s concept of bodily “eu-appearance” and Ingold’s concerted approach to movement, perception, and knowledge, and building more generally on Merleau-Ponty’s phenomenological perspective, I argue that such corporeal experimentation is motivated by novel sensorial experiences that lead to a heightened awareness of one’s own body as well as by a pursuit of altered and intensified perceptual awareness of the environment one runs in.

This study uses the concept of uncertainty in general, and specifically objective and subjective uncertainty, as a framework for understanding how a widow experiences grief and attempts to reestablish her sense of self. It investigates how widows understand, internalize, and act on objective and subjective uncertainty and the interplay between them. Objective uncertainty usually refers to more concrete situations or conditions, for example, health and finances, and there is more consensus regarding them, whereas subjective uncertainty is more individual and volatile, and refers to relationships or interpretation of the objective conditions. The researcher used a combination of participant observation and semistructured interviews. of widows from different socioeconomic classes and ethnic groups. The research revealed that uncertainty plays a large role in the widows’ attempt to live new “suddenly single” lives and that they experience both subjective and objective uncertainty, with subjective uncertainty playing a greater role. Further research is needed to understand the effect of different familial and societal “uncertainty avoidance cultures” on widows experiencing multi-ethnic or multinational identities either by descent of intercultural marriage.

Through coming alongside a Sami family, we open spaces to contemplate multiple forms of silence. We argue that rather than the antithesis to narrative, silence is an integral part of narrative inquiry. As narrative inquirers we need to be wakeful to what is told and also untold, often simultaneously. We believe that narrative inquiry is not necessarily about breaking silences, but it is also about honoring silences, as well as the practice of silence. By calling forward one author’s intergenerational experiences, we explore different aspects of silence such as silence as text, silence as context for living and telling, and silences following silencing. We explore how we live with, and within, silences, and how our told and untold stories are shaped by silences and, in turn, also shape silences.