Journal of Holistic Nursing

Gathering metaphors of holistic nurses provides for an exploration of how that metaphor is captured in real-life experiences. Metaphors are a way of describing an experience or a perceived notion as a personal expression of thought. The metaphoric understanding of what practicing as a holistic nurse means is discussed with reference to the personal, emotional, and spiritual component of being a holistic nurse. Capturing the superfluity and vividness of these beautiful expressions embedded in participants’ metaphors produced insight and a deeper apprehension of the connectedness in nursing. This study used a qualitative exploratory approach to collect data from 75 holistic nurses. Data were collected using participants’ own expression of the metaphor of holistic nursing and correlating critical incident reports of how that metaphor was expressed in practice. Metaphors were not analyzed but correlated by themes. The critical incident reports were analyzed to uncover and isolate key aspects of commonalities. The results capture the abundance and diversity of metaphorical expressions embedded in participants’ metaphors produced insight and a deeper appreciation of the connectedness in nursing.

Experiential learning in nursing programs includes role-play, simulation, and live clinical experiences. Anxiety levels can heighten during experiential learning as students attempt to gain psychomotor skills and transfer knowledge into critical thinking. Nursing students may experience anxiety that can interfere with learning and critical thinking. However, the presence of student anxiety can be used to initiate a purposeful caring transaction between nursing faculty and student. The caring transaction is a way for faculty to model both caring and presence, create experiential learning of caring by students, and lead students to initiate self-care interventions to manage anxiety through the nursing program and beyond. Multiple learning outcomes can be achieved as the students integrate faculty-modeled concepts of caring and presence into simulated or real clinical situations, reduce or manage their anxiety, and improve their clinical judgment and critical thinking skills.

Purpose: The purpose of this study is to describe the Norwegian translation of the World Health Organization Quality of Life Spirituality, Religiousness, and Personal Beliefs module. Design: This is an exploratory study using convenience sampling. Method: Translation has followed the World Health Organization’s standardized protocol. Six focus groups were recruited from six geographical regions in southeastern Norway: three groups of health professionals (n = 18) and three groups of patients (n = 15). Results: All facets and items were found to be culturally relevant. The facet awe underwent three literary changes, spiritual strength two, and meaning, inner peace, and faith underwent one change each. The facets spiritual connection, wholeness, and integration and hope and optimism did not undergo any changes. The facets spiritual connection, meaning in life, experiences of awe, and wholeness and integration displayed the strongest discriminatory power. Internal consistency reliability of the overall module tested with Cronbach’s alpha was high (α = .93). Conclusion: Translating questionnaires and adapting them in comprehensible forms, while maintaining the meaning of the original items, is a challenge in holistic nursing. Even though certain difficulties in comprehension were revealed, the results of this study indicate that all facets and items on the Spirituality, Religiousness, and Personal Beliefs module were equally important.

Considering the paucity of studies dealing with the holistic aspect of the cancer experience, this grounded theory study seeks to conceptualize the process of cancer survivorship among Filipinos. Twenty-seven Filipino cancer survivors were purposively selected, and a two-part instrument, specifically robotfoto and focus group interviews, was used to gather data. The Glaserian method of grounded theory analysis was used, and extended texts were analyzed inductively via a dendrogram. Member checking and correspondence were observed to validate the surfacing stages, leading to the conceptualization of a theoretical model termed as the Ribbon of Cancer Survivorship. The said model describes the trifling (living before), transfusing (accepting the reality), transforming (being strong), and transcending (living beyond) phases of cancer survivorship. Ten interesting substages were also identified, namely: tainting, desolating, disrupting, and embracing for the transfusing phase; tormenting, distressing, awakening, and transfiguring for the transforming phase, and trembling and enlivening for the transcending phase. The resulting theoretical model has clearly and successfully described the entire process of cancer survivorship among Filipinos. It is hoped that the model be used as a reference for future studies about cancer survivorship and as a guide for nurses in providing a more empathetic care among cancer patients.

The purpose of this study was to explore the experience of nurses in relation to courage development in patients with disabling complications of diabetes. The phenomenon of courage has been explored in philosophy, theology, literature, and other fields of inquiry rooted in the humanities. Nursing inquiry has not often been directed toward an exploration of courage, although coping, compassion, caring, and other experiences integral to the nurse–patient relationship have been examined. The holistic view of the cascading effect of complications on the individual patient is often overlooked. This qualitative study used phenomenological inquiry and included face-to-face interviews of nurses to explore their experience in assisting patients in the development of courage. The experience of courage is investigated as it relates to a specific group of patients who have complications of diabetes. Four categories representing the unique opportunities for courage development by nurses were generated. These categories included education, advocacy, relationship building, and humanization. Each category described nursing intentions and actions and taken together formed an essential structure of courage development. Conclusions indicated that nurses recognize and are able to describe their role in courage development. Implications for improved health through deliberate caring nursing interventions, aimed at courage development, are presented.

Purpose: The purpose of this study was to determine if there were any differences in the behavioral responses of persons with dementia while listening to nonreligious and religious music within a multisensory environment. Research Design: A within-subjects, repeated measures design was used. Method: Participants were exposed to both musical genres during multiple sessions over a 4-week period. Neuropsychiatric symptoms were recorded before and after the musical intervention. Behavioral responses to the music were recorded while listening to themusic. Findings: No significant difference was found between the numbers of neuropsychiatric behaviors observed before and after the participants listened to the nonreligious and religious music. A significant difference was found between the musical interventions as a whole and the number of agitated behaviors before and after intervention. No significant difference was found in the observed behavioral responses with the nonreligious and religious music. Conclusions: Music can be a useful intervention to reduce neuropsychiatric symptoms in persons with dementia.