Journal of Literacy Research

Prompted by calls for research on technology-focused professional development, this ethnographic case study investigates how teachers’ participation in learning communities may influence technology integration within the secondary English curriculum. In this article, I draw on educational psychology, cognitive anthropology, and sociolinguistics to build a theory of teacher learning. I then take a microethnographic approach to discourse analysis to show how teachers’ use of language and contextualization cues within a learning community reflects their cultural models, or everyday beliefs, about technology. This study addresses two gaps in the literature. First, it explores the role of situated language in constructing English teachers’ cultural models related to technology. Second, it examines micro-level interactions within a professional learning community to understand how teacher learning occurs in social and cultural contexts. The analysis suggests that the implementation of educational reforms, including reforms associated with technology integration and literacy education, is often dependent upon teachers’ skills, values, and cultural models.

This study reports two stages of research into the discourses of poetry education in the United States from the early 20th to the early 21st centuries. The first is an original study that traces the history of discourses about teaching poetry, and the second is a coda or concluding analysis that raises questions about how history functions as a trope and whether or how the history of poetry education matters in the present. In the original study, we photocopied, inventoried, coded, and noted patterns of discourse over virtually every article published on the teaching of poetry in the oldest practice-oriented journal of literacy education in the United States, English Journal, from 1912 to 2005. In the coda that follows, we revisited and refined conclusions from our initial round of investigation in light of the theoretical implications of three models of historical and social change: Parsonian functionalist theories, Marxist/neo-Marxist theories of dialectical materialism, and Foucauldian theories of discourse, power, and practice. In conclusion, we consider the implications of history and of historical thinking for present and future research and practice.

Data systems that use monolingual language frameworks to understand the reading achievement of third-grade students provide inadequate information about emerging bilingual (EB) learners. The authors of this research study apply two competing ideologies (parallel monolingualism and holistic bilingualism) to interpret one set of data. Their findings demonstrate that the same set of scores tells an entirely different story depending on the frames of reference and that these differences are statistically significant. Specifically, they use their analyses to problematize the impact of the Colorado Basic Literacy Act (CBLA) on the categorization of third-grade EB learners. Generalizing from the Colorado data, the authors consider the implications of their findings in a national context of increasing numbers of bilingual learners. Finally, they offer suggestions for site-based school district responses and broader state level policy implications by highlighting one school district’s response to their findings.

This multi-sited ethnographic study examines the ways in which Latino and Asian immigrant parents’ English learning through two church-based ESL programs in a Southeastern U.S. city affects their family literacy and home language practices. It demonstrates that the parents’ participation in the programs is an empowering experience promoting ESL acquisition and funds of knowledge, which in turn advances their family literacy. This study also finds that the programs do not promote linguistic assimilation, devalue or erase immigrant parents’ home language. Instead, they facilitate the parents to reclaim their home language and support children’s home language development. The “family literacy ecology of communities” framework is proposed in this study. It indicates that church-based ESL programs as social mediators for situating immigrant adult English learners within real-life communities, empowering their family literacy, accessing communities of power, and having a voice in the larger society. Implications for ESL adult programs and future studies are presented.