
Editorial
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The author investigated sociocultural barriers that constrain use of complementary and alternative medicine (CAM) in the lives of people with HIV. Qualitative interviews with 62 persons with HIV revealed that 73% (n = 45) of interviewees were classified as potential users of CAM. These included both users and nonusers who expressed interests in using CAM or specific modalities but did not use. The demand for CAM was constrained to the extent that participants were unable to incorporate CAM into their health strategies. Three main CAM constraints dealt with obstacles stemming from the Culture of Medicine, the Social Organization of Alternative Medicine, and Everyday Life. From these constraints, the author drew conclusions about sociocultural factors that slow the diffusion ofCAMinto mainstream health practices.
Of 50 women seeking an abortion in Rochester, New York, between November 1999 and January 2001, 35 went on to complete an in-depth interview from 1 to 6 weeks after their followup clinical visit. Ahigher proportion of women who defined their pregnancy as a baby indicated emotional distress during their in-depth interview compared to those who saw their pregnancy as only having the potential to become a baby. The authors conclude that abortion might be made less difficult through public education about the different views of pregnancy and abortion throughout U.S. history. It might be important for abortion counselors to first ask a woman how she defines her pregnancy. A larger study is warranted.
This article represents one facet of the author’s research on women’s experiences of embodiment after breast cancer. Herein, women’s reliance on and rejection of medicalized understandings of this condition are explored via participants’ descriptions of memories of treatment. Data collection consisted of 24 in-depth interviews with 12 women, using phenomenological and feminist approaches. Five themes emerged: (a) issues of control, (b) suffering, (c) encountering medicine, (d) visible loss, and (e) leaving active treatment. Participants found the medicalization of breast cancer to be problematic, but they were also reluctant to leave the realm of acute care. Although a large volume of breast cancer research now exists, the women’s accounts demonstrate that further research into the experience of breast cancer is necessary.
Joining the discussion regarding the future of alternative and traditional medical practices and beliefs, the author explores how operating within the dominant sociopolitical system challenges alternative health care providers' definitions of themselves, their practices, and their systems of beliefs. Specifically, this case study articulates the experiences of one group of birth care providers (both certified nurse and nonlicensed, apprentice-trained midwives) as a web of paradox that simultaneously marginalizes parts of their occupational identity while allowing them to operate within the dominant sociopolitical system.
There has been an upsurge of academic interest in using focus groups (FGs) as a main or stand-alone qualitative method. In this article, the authors introduce a recently developed ancillary method to FGs called interviewing the moderator. The method is employed immediately after an FG and consists of a one-on-one interview with the FG moderator by another member of the research team. The authors argue, with reference to a specific study, that interviewing the moderator adds a new and valuable dimension to group interviews used in research. They describe how this method came about and provide a concrete example of its use in a recently completed research project. They discuss several advantages of the interview, among them that it provides information about group interaction and participant behavior, and furnishes additional data on what is discussed when the tape recorder is turned off.