Race and Justice

The politics of “Black Respectability” foreground Black citizens’ individual and collective responsibility to prioritize self-policing, polish, and propriety. Proponents believe that the steady performance of restraint and decorum is critical and that any departure from that repertoire can result in punishment. The belief that racially minoritized youth must earn respect and autonomy, rather than see those rights protected as a standard afforded to all community members, may not be widely held by younger Black people. The following study makes use of interview data collected from 23 Black Baltimore City millennials who shared their perspectives on the social and political contexts that led to Freddie Gray’s death while in Baltimore Police custody. When discussing police officers’ pursuit of citizens who match Freddie Gray’s outward appearance, younger respondents resisted the demands of Black Respectability Politics and, instead, asserted their right to pass through their neighborhoods absent state-sanctioned harassment. This study features an exploration of how generational membership moderates legal socialization, attitudes about personal responsibility for police profiling, and beliefs about the right to the same full spectrum of freedoms and protections enjoyed by majority citizens. Implications for critical race theory, legal cynicism, and intergenerational coalition building are also discussed.

Research and public discourse on urban policing and the collateral consequences of mass incarceration often center on the experiences of young males, particularly young Black and brown men who live in low-income, high-crime neighborhoods. Consequently, less is known about how young women are policed in these contexts; and whether their experiences and dispositions toward police vary across racial and ethnic groups. Drawing on 70 in-depth interviews with low-income Black, Latina, and White young women between the ages of 14 and 24, in the City of Philadelphia, the current research explores the differences and similarities in their experiences with and perceptions of police, and the social contexts that influence those interactions. A comparative analysis reveals important nuances in young women’s direct and indirect experiences with police by race and ethnicity. The findings indicate that, within disadvantaged neighborhoods, particularly among young Black and Latina women, direct and vicarious experiences with policing contribute to expressions of legal cynicism.

Problems related to distrust of police, including aggressive and prejudicial police behavior, continue to raise concerns. Using a procedural justice model, the present study examines perceptions of trust or the lack thereof among a subpopulation of young disadvantaged minority youth that routinely come in contact with the police: drug-dealing gang members. In this article, we examine 253 qualitative in-depth interviews comprised primarily of African American and Latino male and female drug-involved gang members, utilizing a comparative analysis, to examine how participants discuss interactions with law enforcement and describe situations where they trust the police or situations where they do not. The findings suggest that the context in which they were stopped operates as a primary differentiating component that shapes their perceptions of trust in the motivations behind police engagement. When stopped by the police for “justifiable” reasons, the participants expressed a trust in the motivations that necessitated the encounter. However, when stopped for reasons, which appeared as unreasonable, our participants voiced a strong sense of distrust in the motivations of the police. These findings suggest that procedural justice scholars should consider the extent to which the type or context of the encounter with the police plays an important role in influencing feelings of trust.

In the early 2000s, the New York City Police Department implemented policies that called for the aggressive use of “Stop, Question, and Frisk,” in neighborhoods deemed “high crime.” Drawing from approximately 3 years of intensive ethnographic fieldwork in and around three precincts in the southwest Bronx, the current research reveals how parenting youth who live in such neighborhoods is impacted by police activity.