Sociology

The Pharmaceutical Society of Great Britain was established in 1841 to represent the interests of its members, many of whom were small chemist and druggist retailers. Throughout the century this institution attempted to influence new policies designed to control the sale of poisonous substances routinely held by these shopkeepers. Using its in-house publication, the Pharmaceutical Journal, the Society argued for recognition of chemists and druggists as experts in the storage and distribution of poisons. This article examines the discursive strategy adopted by the Pharmaceutical Society in its attempts to retain control over the sale of chemicals. Its activities are analysed both in respect to the complex and socially embedded nature of chemical products, and to the technocratic nature of its claims.

Medical sociologists and anthropologists have studied the social significance of obstetric ultrasound for families but little is known about how women and families make use of commercially available ultrasound scans. This article draws on interviews with women who booked a scan with a commercial company in the UK. For some women, commercial ultrasound can be understood as a family practice. We investigate this theme by examining who accompanies women to commercial scan appointments, how scan images are shared and how sonograms are used as prompts to resemblance talk. We argue that commercial scans are more than an additional opportunity to acquire ‘baby’s first picture’ and offer a flexible resource to do family, creating and affirming family relationships and rehearsing roles as parents, siblings and grandparents. Our findings confirm the importance of imagination in doing family and raise questions about the role of technology and commercial interests in shaping family practices.

In this article we explore, through in-depth interviews, young adults’ experiences of depression and antidepressant use in contemporary neoliberal society. We show that medication initially brings relief and an ability to function. However, in the longer perspective the dominating experience of antidepressants is emotional numbness. We suggest that this functioning yet numb subject is well suited to neoliberal demands, where the informants respond to outer demands without challenging them. Inspired by Chantal Mouffe we suggest that depression as a diagnosis is depoliticising, and with Ian Craib, we can see a denial of disappointment that surfaces in how depression is related to contemporary society. As a possible form of resistance we identify the strong positive emphasis on emotions as giving direction, motivating the interviewees to stop medicating. Still, we see a tension between functioning – expected from adults – and emotionality – linked to adolescence as a phase that should pass.

The cultural elite are believed to be under siege due to significant changes in the ‘workings’ of cultural capital. Despite such changes, there is very little information about the class subjectivities of the ‘cultural elite’ themselves. The present article seeks to contribute to this shortcoming by taking advantage of in-depth qualitative interviews with individuals possessing great levels of cultural capital in a highly egalitarian country, Norway. This study shows that while the interviewees experience lack of recognition and honour from ‘the people’, they are far from passively descending. The main demarcation to other groups seems not to be cultural taste, but instead the orientation towards culture, broadly defined. While egalitarian sentiments are voiced, this does not hinder cultural elite awareness, but rather dampens how this can be expressed in public – merged into a form of elitist egalitarianism.

This article asks why middle-class Israeli seculars have recently begun to engage with Jewish religiosity. We use the case of the Jewish New Age (JNA) as an example of the middle class’s turn from a nationalised to a spiritualised version of Judaism. We show, by bringing together the sociology of religion’s interest in emerging spiritualities and cultural sociology’s interest in social class, how after Judaism was deemed socially significant in identity-based struggles for recognition, Israeli New Agers started culturalising and individualising Jewish religiosity by constructing it in a spiritual, eclectic, emotional and experiential manner. We thus propose that what may be seen as cultural and religious pluralism is, in fact, part of a broader system of class reproduction.

When maintaining status-bridging friendships, people encounter inequalities in the context of their most intimate relationships. Using interview data on how people manage friendships with significantly poorer and richer friends in Hungary, this article explores lay discourses of inequality and justice, and the processes through which they lead to the decay (or the preservation) of income-bridging friendships at the micro level and to social segregation at the macro level. It shows, first, that different – egalitarian versus meritocratic – lay conceptions of inequality and justice translate into different everyday strategies of managing income-bridging friendships, focused on the hiding versus legitimization of inequalities, respectively. Second, it traces how both of these strategies, which are aimed at maintaining income-bridging friendships, eventually lead to their decay and to growing segregation between social classes.

Transnational migration flows have revitalised the interest in ethnicity in social sciences. The ethnic boundary approach (Barth, Wimmer) argues for a non-essentialist understanding of ethnicity and calls for detecting the factors that turn migrants into ethnic minorities. Based on ethnographic fieldwork among Dutch police officers between 2008 and 2013, this article presents three factors that together constitute a structural framework that produces events of ethnic boundary construction (salient ethnic identity plus ethnic closure) between migrant and non-migrant officers: (1) ethnicised precarity; (2) ethnic conflicts triggered by the ethnicising discourse in Dutch media and politics on migrants and migration; and (3) the quasi-therapeutic management style applied in the police organisation. It further calls for a differentiated understanding of migrants’ precarity, questions explanations of ethnic closure in terms of stereotypes and critically scrutinises socio-psychological approaches of ethnicity and diversity management.

In this article I explore the dimensionality of the long-term experiences of the main ethnic minority groups (their adaptation) in Britain. Using recent British data, I apply factor analysis to uncover the underlying number of factors behind variables deemed to be representative of the adaptation experience within the literature. I then attempt to assess the groupings of adaptation present in the data, to see whether a typology of adaptation exists (i.e. whether adaptation in different dimensions can be concomitant with others). The analyses provide an empirical evidence base to reflect on: (1) the extent of group differences in the adaptation process, which may cut across ethnic and generational lines; and (2) whether the uncovered dimensions of adaptation match existing theoretical views and empirical evidence. Results suggest that adaptation should be regarded as a multi-dimensional phenomenon where clear typologies of adaptation based on specific trade-offs (mostly cultural) appear to exist.

By using the classic works of Durkheim as a theoretical platform, this research explores the relationship between legal systems and social solidarity. We found that certain types of civil law system, most notably those of Scandinavia, are associated with higher levels of social capital and better welfare state provision. However, we found the relationship between legal system and societal outcomes is considerably more complex than suggested by currently fashionable economistic legal origin approaches, and more in line with the later writings of Durkheim, and, indeed, the literature on comparative capitalisms. Relative communitarianism was strongly affected by relative development, reflecting the complex relationship between institutions, state capabilities and informal social ties and networks.

In some of the sociological production of recent decades, the popularity of individualisation theories has resulted in conceptually undifferentiated notions in the analysis of social change. De-standardisation, de-institutionalisation and pluralisation, on the one hand, and reflexivity, agency and action, on the other, are concepts that are frequently used interchangeably, self-evidently and without differentiation. In the social science literature, they often assume the almost incontestable status of a premise, instead of that of an object or empirical hypothesis. Rebutting this approach, in this article, the hypothesis that the process of de-standardising the life course as a growing mass phenomenon has little empirical evidence to support it, is postulated and confirmed. The exercise of reflexivity as an exclusively contemporary practice, mobilised homogeneously by all social groups is also questioned. On the basis of European and Portuguese samples, both statistical and content analyses of biographical sequences and narratives are employed.

Despite its centrality in Blumer’s conceptual framework, the notion of joint action remains theoretically underdeveloped and empirically underutilised. To fill this void, the present article focuses on the dynamics inherent to the formation of joint action, and highlights actors’ deployment of available symbolic rules and resources for constructing the legitimising accounts that normally accompany their lines of action. The construction of such accounts, or stories, is viewed here as the prime means of reducing the intrinsic contingency of joint action and determining its content and terms as well as its direction and prospects. The article concludes by underscoring the importance of the suggested theoretical input for tapping some of the potential of Blumer’s approach, especially the one regarding its capacity to address subtle forms of power.