Using three online experimental studies of liberals and conservatives in the United States (
Research article
How Liberal-Conservative Friendship Diversity Could Improve Interpolitical Relations in the United States
Abstract
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Using three online experimental studies of liberals and conservatives in the United States (
The research explored the frequency of politically diverse friendships—that is, those characterized by dissimilar political attitudes—and their association with political outgroup attitudes and friendship quality. In two studies, 971 pairs of adult friends in the United States reported their political attitudes and affiliation, discussion of controversial political issues, comfort with political disagreement (CPD), friendship quality and attitudes toward political groups. Friendships between Democrats and Republicans were rare and the degree of political attitude dissimilarity within pairs was generally low. Multilevel models estimated the association that CPD and political attitude dissimilarity within pairs each have with political outgroup attitudes and friendship quality. Political attitude dissimilarity was associated with lower prejudice toward political outgroups, but also lower friendship quality. CPD was weakly associated with higher friendship quality.
Affective polarization, the growing gap between negativity toward political outgroups and positivity toward political ingroups, threatens democracies. This preregistered research tested the effectiveness of a novel moral learning treatment, which combines the significance of morality with basic learning principles, in reducing affective polarization in the U.S. context. A pre-study demonstrated in-party preference, which was challenged in Experiment 1, which assigned moral behaviors to one political group (e.g., Republican) and immoral behaviors to the other political group (e.g., Democrat). As predicted, the learning treatment reduced self-reported and automatic preference for in-party individuals both immediately and after a 2-day delay. Experiment 2 replicated this finding, using neutral control to rule out that immoral behaviors caused the reduction in in-party preference. Experiment 3 showed the effect extended beyond individual party members to the entire out-party. Highlighting out-party members’ moral behavior could strengthen shared values and be useful in political campaigns or education.
Trust plays a central role in social interactions. Recent research has highlighted the importance of others’ moral decisions in shaping trust inference: individuals who reject sacrificial harm in moral dilemmas (which aligns with deontological ethics) are generally perceived as more trustworthy than those who condone sacrificial harm (which aligns with utilitarian ethics). Across five studies (
Despite decades of research and growing public awareness, sexism and gender discrimination remain pervasive, partly due to men’s lower awareness of sexism. Here, we explored whether man−woman romantic relationships can be leveraged to promote men’s awareness of sexism. In Study 1 (
The greater acceptance of gay, compared with transgender, people in Western countries may be a result of a specific trajectory—where queer rights was centered by and around White, middle class, gender-conforming gay men—and may not generalize to other places. Two surveys of respondents in 23 countries (
Correlations among implicit measures of racial bias tend to be weak, raising questions about their validity. Weak individual-level correlations, however, could reflect a temporally unstable construct. According to the Bias of Crowds model, implicit bias can be fleeting for individuals but, when aggregated, reveals which concepts are widely accessible for a population. Using this framework, we hypothesized that correlations between two tests—the Implicit Association Test (IAT) and Affect Misattribution Procedure (AMP)—would be weak across individuals but stronger across counties. We also predicted that county-level racial bias should relate to meaningful contextual factors, like structural inequality. In support of these hypotheses (
Brief messages have the flexibility to reach the public quickly and the potential to ignite social change. We use recent advances in antiracist messaging to create and compare four messages that differ in their focus of intervention. Two experiments randomly exposed participants to messages emphasizing either (a) awareness of personal race bias; (b) empathy for targets of racism; (c) the need for racial justice, or (d) social norms about the unacceptability of racism. Participants exposed to the empathy for targets message reported significantly more allophilia, egalitarianism, and awareness of racism (Study 1;
The link between economic inequality and individual well-being has been gaining increasing research attention. This study examines this relationship using data from 71 countries with diverse national incomes, addressing three key research gaps: (1) incorporating measures of both perceived and objective economic inequality, (2) extending analysis to multiple components of well-being beyond happiness, including meaning in life, harmony, and spirituality, and (3) assessing levels of both current and ideal well-being. Findings reveal that perceived economic inequality predicts personal well-being more strongly than objective inequality. In addition, perceived inequality is associated with a wider gap between current and ideal levels of happiness, meaning, harmony, and spirituality, although national income moderates the effects of meaning, harmony, and spirituality. We discuss the implications of these results, highlighting the need for more culturally sensitive studies on perceived economic inequality and well-being.
When faced with self-threat, people often engage in self-protective reactions. Yet not everyone does. The extent to which self-protection occurs, is thought to depend on people’s personality. We put this claim to test by considering multiple personality traits from different content domains. In an experiment, participants (