Abstract
In this study, we aimed to provide a rich description of Chinese graduate international students’ ways of coping with adjustment challenges and their subjective appraisal of adjustment. Nine Chinese graduate international students (six women, three men) from different institutions and disciplines reported their perceptions of the broad sociopolitical context, cultural adjustment experiences, and subjective evaluation of adjustment. We analyzed the data using consensual qualitative research method. Findings were summarized into three domains: (a) Perceived Sociopolitical Context, (b) Cultural Adjustment Challenges, and (c) Coping and Adjustment. We found frequent long-standing challenges in social and professional domains. Furthermore, interviewees reported an ongoing evaluative process where they negotiated host culture participation expectations in the context of adjustment challenges to achieve a subjective sense of satisfaction. Our findings have implications for professionals working with Chinese international students to help them mitigate internalized oppression and develop purpose and well-being.
Keywords
More than 1,078,800 international students enrolled in U.S. institutions from 2016 to 2017 (Institute of International Education, 2017). International students, especially those from non-European and third world countries, often experience stressors such as language barriers, confusion about role expectations, unfamiliarity with laws and regulations, a lack of social support, discrimination, and immigration restrictions (Smith & Khawaja, 2011), which can heighten their risk for various psychological problems (Mori, 2000). Despite their increased presence, international students remain one of the most understudied and underserved populations on college campuses (Zhang & Goodson, 2011b).
One in three international students in U.S. institutions is from China; this group has almost quadrupled over the past 9 years (Institute of International Education, 2017). Due to great cultural differences (Yeh & Inose, 2003), Asian international students in the United States tend to face more acculturative stress and experience less well-being than their European counterparts (Zhang & Goodson, 2011ab). Past studies suggest that graduate international students might be at heightened risk for adjustment difficulties (Tummala-Narra & Claudius, 2013). For example, compared to younger, single students, older and married international students reported higher acculturative, financial, and family-related stress (Duru & Poyrazli, 2007; Zhang & Goodson, 2011b). In addition, graduate and undergraduate international students may differ with respect to ethnic and racial identity development (Helms, 2003). This is because graduate international students tend to have spent more time in their heritage culture and, as a result, identify more strongly with their country of origin.
Acculturation and cultural adjustment research often aggregates Asian international students despite cultural heterogeneity. Thus, Chinese international students’ (CIS) own account of cultural adjustment experiences is still scarce in the literature. Through this qualitative study, we aimed to provide a rich description of CIS’ ways of coping with cultural adjustment as well as their subjective appraisal of this adjustment.
Cultural Adjustment as Subjective Appraisal
International students make various short-term changes and long-term accommodations in response to living in a new culture. Sojourners’ cultural adjustment has predominantly been conceptualized and examined according to its psychological and behavioral aspects (Searle & Ward, 1990; Ward & Rana-Deuba, 1999). Specifically, psychological adjustment refers to psychological and emotional well-being, whereas sociocultural adjustment involves behavioral shifts and the development of competence in daily activities in the new culture (Searle & Ward, 1990). Zhang and Goodson (2011a) conducted the first systematic review of predictors of international students’ cultural adjustment. They concluded that cultural adjustment has been predominantly measured as psychological symptoms and sociocultural difficulties within international students’ first several months of stay, and that the most frequently studied predictors were social support, English proficiency, and length of stay.
One way to extend the cultural adjustment literature is to examine international students’ subjective appraisal of their adjustment rather than imposing scholar-determined adjustment outcomes. The social cognitive model highlights the importance of cognitive processes such as expectations and values in the adjustment process (Weissman & Furnham, 1987). According to Michalos’ (1985) multiple discrepancy theory of satisfaction, individuals compare themselves to multiple sources of standards, including other people, goals, and ideals, and make satisfaction judgments based on discrepancies between their current conditions and these standards. International students’ evaluation and appraisal of their adjustment likely involves comparing their ideal and actual experiences. Research suggests that immigrants’ ideal acculturation is often different from their actual experience. For example, first generation ethnic minority immigrants in New Zealand and Spain reported desiring more “integration” than they actually achieved in their social relations and work (Navas, Rojas, García, & Pumares, 2007; Ward & Kus, 2012). Ethnic minority immigrants who experienced low levels of adjustment difficulties and racial discrimination as they expected, and those whose actual acculturative stress was lower than expected, reported better psychological adaptation (Mähönen & Jasinskaja-Lahti, 2013). Qualitative methodologies offer unique opportunities to actively construct the psychological processes underlying potential discrepancies between ideal and actual cultural adjustment.
Sociopolitical Context for CIS
CIS’ expectations and appraisals of cultural adjustment need to be understood in the current sociopolitical environment of China, the United States, and the intercultural relationship (Berry, 2006). Earlier generations of Chinese scholars, whose study abroad was often supported by the Chinese government for political reasons, often had established careers and families in China (Zweig, 1997). Unlike earlier generations, current day CIS are more likely to be motivated by personal aspiration (Yan & Berliner, 2011). The intrinsic desire to pursue personal growth may motivate CIS to seek contact and establish relationships with host nationals more than earlier generations (Chirkov, Vansteenkiste, Tao, & Lynch, 2007).
On the other hand, the rapid growth in the numbers of CIS has made their involvement in the heritage culture community a viable option. The establishment of businesses by earlier generations of immigrants and access to heritage culture entertainment and business on the Internet has fundamentally changed the nature of heritage culture maintenance. Individuals from the host culture may have curiosity as well as biases about CIS stemming from both the interracial relationships in the United States and the United States–China relationship.
Cultural adjustment for current day CIS may involve a process of negotiating their expectations for study abroad with personal and environmental constraints. CIS’ expectations about cultural adjustment are likely influenced by the media in China, which often contrasts the U.S. and Chinese systems and depicts them as diametric opposites (Yan & Berliner, 2011). Oversimplified and rigid expectations of the U.S. culture held by CIS may exacerbate the discrepancy between CIS’ ideal and actual adjustment experiences, and therefore heighten their acculturative stress.
Social Support: When, Who, and How?
International students tend to experience considerable loss in their social networks when living away from families and friends who share their heritage culture. Instrumental and emotional support is therefore vital for their cultural adjustment (for a review, see Zhang & Goodson, 2011a). Social support from host country nationals (i.e., locals)—often operationalized as perceived social support, quantity of social interaction, satisfaction with support, and perceived social connectedness—is one of the most robust predictors of psychological and sociocultural adjustment for international students (Yeh & Inose, 2003; Zhang & Goodson, 2011a). Host country national support may help international students navigate culturally unfamiliar situations and facilitate a sense of belonging in the host culture. For instance, host country national support partially mediated the relationship between acculturation and subjective well-being for Korean immigrants (Yoon, Lee, & Goh, 2008) and CIS (Du & Wei, 2015; Zhang & Goodson, 2011b). These findings suggest that immigrants and international students who identify more strongly with the host culture may experience higher levels of satisfaction partially due to having better support networks with host country nationals. Although host country nationals may offer significant support to CIS, forming host country national ties may be impeded by cultural distance, language barriers, and discrimination (Bertram, Poulakis, Elsasser, & Kumar, 2014). A survey of 497 graduate international students revealed that those who socialized the most with U.S. students tended to be culturally similar to people from the United States, were single, communicated easily in English, and took part in U.S. cultural activities (Trice, 2004).
Co-nationals (i.e., same-nationality friends) have become a viable source of social support for CIS given the rapidly growing Chinese student body. Nevertheless, the effect of co-national support for international students is inconclusive in the literature. Some studies have indicated the benefit of co-national social support in reducing negative affect and acculturative stress, especially for sojourners who identify strongly with their heritage culture (Du & Wei, 2015; Ye, 2006), whereas other researchers have suggested that co-national support might hinder international students’ adjustment. For example, Wang et al. (2012) found that a well-adjusted subgroup of CIS reported the lowest support from fellow Chinese students in their first semester than other groups in their sample. Qualitative studies with international students have revealed their strong reliance on co-national peers and families for emotional support, as well as challenges in forming relationships with host country nationals (Bertram et al., 2014; Constantine, Kindaichi, Okazaki, Gainor, & Baden, 2005; Tummala-Narra & Claudius, 2013). In the current study, we sought to explore how Chinese graduate international students access social support from different sources to cope with cultural adjustment.
Present Study
We aimed to add nuance to the current understanding of CIS cultural adjustment by exploring (a) Chinese graduate international students’ perceptions of the current sociopolitical context; (b) their cultural adjustment experiences, especially their social relationships and support networks; and (c) their subjective evaluations of their adjustment. Consensual qualitative research (CQR) is a flexible and rigorous qualitative method that is well-suited for studying complicated phenomena (Hill, 2012). We chose CQR because our goal was to identify themes across multiple interviews rather than building or extending theory. The process of achieving consensus across multiple researchers as well as the use of an external auditor helps bring a balanced perspective to the data and increases the trustworthiness of the findings. We believe that the process of reaching consensus was especially valuable for this project because our coders shared similar identities with our interviewees. Our use of constant and open discussion of different and similar perspectives allowed us to arrive at a consensus, and effectively ensured that our personal experiences were utilized while biases were acknowledged and bracketed.
Method
Participants
Interviewees
The interviewees included nine graduate international students (six women, three men) from seven institutions in the United States (two institutions in the West, two in the Midwest, and three in the Northeast). Four interviewees attended public universities and five attended private institutions. The sample met the recommended sample size for CQR studies (Hill, 2012; Hill et al., 2005). Age ranged from 23 to 29 years (M = 25.00, SD = 1.87). All interviewees moved to the United States for enrollment in an academic program after the age of 18, and had been living in the United States between 1 and 6 years at the time of their interviews (M = 3.00, SD = 1.71). One interviewee identified as lesbian, and the rest of the sample identified as heterosexual. Except for one married interviewee, all interviewees identified as single. Regarding level of formal education, students reported that their fathers had received a bachelor’s degree (n = 7) or graduate degree (n = 2), and their mothers had received a bachelor’s degree (n = 5), graduate degree (n = 2), or some college education (n = 2). At the time of the interview, four interviewees were enrolled in a master’s program, one had graduated from a master’s program 1 month prior, and four were doctoral students. The students represented a number of disciplines (two in architecture, three in chemistry, and one each in biology, journalism, gender studies, and business). Interviewees’ current GPA ranged from 3.40 to 3.92 (M = 3.61, SD = 0.24).
Research team
The research team members who played a role in the analytical process included the interviewer, coders, and the external auditor. Y.L., who had previous experience with phenomenological and CQR methods, served as both the interviewer and a coder. At the time of conducting the interviews, she was a 23-year-old woman who had been a Chinese international student for 6 years. She was working toward a master’s degree in a counseling program and recruited the rest of the coding team by making an announcement in the College of Education at her doctoral institution. Potential coders were interviewed to see if they were a good fit for the project (i.e., fluent in Mandarin and English, had research experience, understood the time commitment, expressed interest in the project). The primary coding team consisted of five coders including Y.L., who were all bilingual female CIS (Mage = 26.00, SD = 2.92). The coders were three master’s students in English and literacy education, one doctoral student in educational psychology, and one doctoral student in counseling psychology (Y.L.). The coding team’s length of stay in the United States ranged from 7 to 98 months (M = 35.00 months, SD = 37.14, Mdn = 29 months). We believe that the researchers’ cultural background and experience, which was similar to that of the interviewees, may have enhanced the interpretation of cultural subtleties and distinctions (Yeh & Inman, 2007). The external auditor (H.C.) was a 34-year-old Asian assistant professor in counseling who was a former international student in the United States. He has had extensive experience in CQR studies and CQR writing. We chose this individual because he was unfamiliar with the research, and thus could provide an additional perspective that did not evolve from a research team groupthink, as is typical in CQR studies (Hill et al., 2005). M.J.M. was Y.L.’s doctoral academic advisor. He mentored the research and writing process, but did not have a role in the analytic process.
Biases and expectations
The interviewer expected CIS to experience challenges in different life domains based on her review of the literature, and recognized that her mid-upper class background could bias her probing of interviewees’ financial stress. To bracket research biases, the interviewer documented and discussed reactions with her mentor (her research mentor in her master’s program when she was conducting interviews) after each interview (Hill, 2012). The interviewer also reflected on taking a perspective of systemic power and oppression when conducting interviews given her training in social justice–oriented counseling programs.
Prior to data analysis, the research team members individually wrote about their biases and expectations about the study, and discussed their reflections as a group. Three coders expected that CIS would view studying abroad as a way to gain academic and work experience. The auditor thought some CIS came to study in the United States due to family expectations. The research team expected CIS to report adjustment challenges in the academic, professional, and social spheres, as well as experiences of discrimination. All coders reported varying levels of difficulty building deep connections with their U.S. peers, and expected CIS to form close ties with other Chinese students. The auditor expected contact with family to be crucial for CIS’ adjustment.
Hill (2012) recommended that the coding team take extra care in thinking about biases and expectations during data analysis, which relies on coders feeling comfortable disagreeing and calling attention to suspected biases. The team openly addressed power dynamics. Y.L. acknowledged her power as the project leader and encouraged other coders to express different perspectives. Three coders acknowledged that their limited research experience might make them question their perspectives. To manage power when reaching consensus, each team member took turns speaking first. When disagreement arose, coders took turns to give their rationale for choosing a specific code. The coding team read or listened to the raw data when disagreements persisted and discussed potential biases that might underlie the different perspectives. Members of the team took turns recording results on the shared electronic document to distribute the power to document the data analysis process. When discussing revisions based on the auditor’s suggestions, the coding team used the same procedure of rotation to distribute power.
Measure
Semistructured interview
The semistructured interview included 17 open-ended questions that explored three topic areas: perceptions of the broad sociopolitical context, cultural adjustment experiences and subjective appraisal, and social interactions and support systems (see Appendix A). Six questions were adapted from Tummala-Narra and Claudis’ (2013) work with Muslim international students.
The research team developed interview questions in English and pilot tested the questions with two CIS who were not interviewees for this study. Based on the feedback, prompts were added for the question about the U.S.–China relationship (e.g., How do you think the media describes the U.S.–China relationship?). Y.L. translated the interview protocol into Chinese, and another bilingual Chinese international student who did not know the purpose of the study back-translated the protocol into English. Y.L. and the student who performed the back translation compared the back translation to the original English version, and agreed that most differences resulted from word choice habits. Thus, the back translation was deemed to be consistent with the original English version.
Procedure
Interviewee recruitment
The Institutional Review Board at Y.L.’s institution approved the study. The research team recruited interviewees using purposeful and snowball sampling (Marshall, 1996; Patton, 1990). Selection criteria included identification as a student visa holder from mainland China who had either enrolled in, or recently (within the past year) graduated from, a graduate program in a U.S. institution. Y.L. contacted other CIS friends and acquaintances in her social group for potential interviewee recommendations. Recruitment was deliberate based on gender, length of stay, discipline, and geographic location to achieve variability on these factors, because common patterns that emerge from a reasonably heterogeneous sample are of great value in capturing people’s core experiences as well as the shared aspects of the process under study (Patton, 1990). Y.L. sent out invitation emails to potential interviewees that briefly described the purpose of the study. All contacts agreed to participate in the study.
Data collection and analysis
Y.L. conducted 40-min to 2.5-hr (M = 59.89 min) audio-taped interviews in person (n = 5) and over the phone (n = 4) from January to August 2014. The variability in interview duration seemed to be due to interviewee idiosyncrasy rather than other factors such as interview method. All interviewees preferred to be interviewed in Mandarin. Van Nes, Abma, Jonsson, and Deeg (2010) recommended that when conducting studies in non-English languages that will be published in English, researchers perform the data analysis in the original language as much as possible. As a result, our coding and data analysis were conducted in Mandarin until the last stage (i.e., cross-analysis), during which a list of categories and subcategories across all cases was generated in English. Y.L. translated quotes, and another coder checked the translations for accuracy.
Y.L. transcribed all interviews verbatim. The coding team met weekly in person. First, the research team followed a common CQR approach and consensually drafted a list of domains (i.e., topics discussed during the interviews) based on the interview protocol. The research team then read aloud three transcripts and consensually assigned thought units into one or more domains. The coders approached the initial list as exploratory rather than confirmatory, and modified the list as they found new information, until a stable domain list emerged. Once coders understood how to assign data to domains, the research team split into two groups of three (Y.L. coding in both groups) for efficiency.
Next, team members summarized information for each domain for a particular case into core ideas (i.e., summaries or abstracts in more concise terms). Team members took turns and stated core ideas independently, working collaboratively to reach agreement. The auditor examined the teams’ consensus version of the core ideas until convinced that the core ideas thoroughly captured all important data in a way that reflected their domains. The coding teams discussed feedback and consensually agreed on revisions. Typical suggestions from the auditor included double-coding data and incorporating a key part of a thought unit that was overlooked in the core idea. There was no instance where the auditor did not agree with the teams’ decision on revisions.
During cross-analysis, core ideas for each domain were gathered across all interviews into a master list. The coding teams read through the core ideas in each domain and consensually constructed categories and subcategories to represent themes. The auditor reviewed the initial list and provided feedback to merge, further divide, modify, or move categories to better represent the data. Once the research team and the auditor deemed the list to be representative of the data, coding teams coded each unique core idea into one or more categories and/or subcategories. The auditor reviewed the findings again and made final revisions until he was satisfied with the representation of the data in cross-analysis. Upon completion of the cross-analysis, the team members labeled each category and subcategory as “general,” “typical,” or “variant” based on its representativeness of the sample (Hill, 2012). General results included categories or subcategories that applied to all or all but one of the cases (i.e., 8 or 9). Typical results applied to more than half of the cases, up to the cutoff for general results (i.e., 5-7). Variant results applied to at least two cases, up to the cutoff for typical results (i.e., 2-4).
Results
For clarity and succinctness, we present our major findings according to three domains: Perceived Sociopolitical Context, Cultural Adjustment Challenges, and Coping and Adjustment. Table 1 shows all domains, categories and subcategories, and their respective frequencies. We did not report findings that occur on a variant basis within the text due to limited space.
List of Domains, Categories, Subcategories, and Frequencies
Note. CIS = Chinese international students; G = general; T = typical; V = variant.
Domain 1: Perceived Sociopolitical Context
Perceptions of Chinese society
Interviewees reported both positive and negative perceptions of Chinese society. A typical category emerged regarding social instability due to limited resources and social inequality. For instance, Interviewee 8 (24-year-old woman who attended a private institution in the West and had lived in the United States for more than 3 years) said, “I think fellows in China have a ton of complaints about living issues. They seem to say that there are a lot of unstable and unsafe factors, including air pollution and high commodity price[s].”
Interviewees typically were concerned about the emphasis on social relationships for success in China (i.e., guanxi). Interviewee 6 (a 25-year-old man who attended a private institution in the Northeast and lived in the United States for less than 3 years) said, “I think only two groups of people can succeed in China. One group includes very smart and strategic people. The second group includes people with privileged family background and social connections.”
Despite concerns about social instability and inequality, interviewees typically thought there was great economic and employment potential in China. For example, Interviewee 5 (a 25-year-old man who attended a private institution in the Northeast and lived in the United States for less than 3 years) said, “China is developing nonstop at a rapid pace; China is changing from an old, rigid, dictatorial and centralized country to a more democratic and open country, and in the process there are lots of opportunities.”
Perceptions of U. S. society
Interviewees predominantly discussed positive perceptions of the United States, often in comparison with their perceptions of Chinese society. Interviewees typically perceived that people in the United States have independent and simple social relationships, and that competition is based on ability rather than social connections. For example, Interviewee 2 (a 27-year-old man who attended a public institution in the West and lived in the United States for over 3 years) said, “In comparison to China, people in the United States live more independently. They tend to have their own independent circles and can enjoy their individual pursuits.” Interviewee 4 (a 24-year-old woman who attended a public institution in the Midwest and lived in the United States for less than 3 years) said, I did not like the environment in China where you need to find social connections to get a job. Even going to graduate programs in China can be corrupt . . . I think competition in the United States will be a lot fairer.
Interviewees typically thought that the United States had good living conditions due to factors such as well-developed laws and regulations, infrastructure, and good environment. Interviewee 9 (a 24-year-old woman who attended a public institution in the Midwest and lived in the United States for less than 3 years) gave an example of how she felt respected in the United States: I noticed many details when I went in for my gynecological examination (in the United States). They were so patient, so detailed in their inquiries—that’s how I experienced respect for women in the United States, and how it is so different in China.
Perceptions of U.S.–China relationship
When asked how they would describe the current U.S.–China relationship, interviewees typically thought that the two countries were simultaneously cooperative and conflictual. For instance, Interviewee 2 stated, I think on the surface, the relationship is peaceful and friendly. The United States opens its gate and welcomes more and more international students from China. But politically, it does not seem to be that simple . . . I think China is still at a disadvantage.
U.S. individuals’ perception of China and/or CIS
Interviewees typically thought that people from the United States held prejudices against CIS and did not like having too many CIS in their country. Interviewees also typically thought that people from the United States would not explicitly express their negative attitudes toward CIS or would be indifferent. For example, Interviewee 1 (a 23-year-old woman who attended a public institution in the West and lived in the United States for less than 3 years) said, I know some people in the United States don’t like [CIS]. They think there are too many Chinese. They wouldn’t – when they say this to me, they always say ‘no offense,’ but they would still say it . . . China still feels like a country that is looked down upon.
Similarly, Interviewee 8 said, “I think behind our back [people from the United States] must think, must have some negative thoughts about the influx of so many Chinese. But in front of us, they would not directly express that.”
Domain 2: Cultural Adjustment Challenges
Social difficulties with people from the United States
Eight interviewees discussed their difficulty developing close and meaningful relationships (beyond professional interactions) with people from the United States. Interviewees attributed their superficial relationships with people from the United States to factors such as a lack of shared interests and topics, the language barrier, and a lack of culture-specific knowledge to make sense of social situations. Interviewee 5 discussed his difficulty finding meaningful things to talk about with peers from the United States: I still don’t have very deep conversations with people from the United States. It’s not like our conversation gets deeper the longer I stay in the United States. With Chinese, you can talk more about personal stuff, like your plans in the future. How do you talk about that with someone from the United States? If I tell people from the United States that I need companies to sponsor my visa, many don’t know what that is. Nor are they interested.
Interviewee 8 recalled, In the beginning, I really wanted to be good friends with [my roommate from the United States]. Later I realized we had nothing to talk about. In the morning we would carry two trays in the cafeteria, but we would have nothing to talk about after saying “good morning” . . . It was so tiring to talk with people from the United States.
Interviewees typically thought there were cultural differences in entertainment and ways of socializing that made nonprofessional interactions with people from the United States challenging. Interviewee 7 (a 29-year-old woman who attended a public institution in the Northeast and lived in the United States for over 3 years) described the entertainment differences she observed: People from the United States, a lot of the time, make friends and develop closer relationships by going to the bar or partying. Chinese people like to eat together and play card games. It is hard for the two groups to have fun together. People from the United States may invite Chinese people to their party, but Chinese people don’t go because they find it boring. People from the United States gradually stop inviting Chinese peers.
Due to limited nonprofessional interactions, peers from the United States typically perceived interviewees as quiet and not social, such as “a student who does not talk much before class starts” (Interviewee 3), or someone “who does not actively socialize with [people from the United States]” (Interviewee 2).
Daily living difficulties
Interviewees typically experienced challenges learning to independently manage their everyday life in the United States, such as getting used to food and housing and learning new laws and regulations. For example, Interviewee 3 (a 24-year-old woman who attended a private institution in the Northeast and lived in the United States for less than 3 years) said, “When I first came to the United States, I was afraid to go anywhere and I felt anxious for days. I carried furniture up the stairs myself . . . I had never been under so much stress.”
Employment difficulties
Interviewees typically talked about their difficulty finding temporary postgraduation employment opportunities in the United States. Although some interviewees mentioned language constraints and visa status as employment barriers, their major concern was that they would lack networking and career advancement opportunities. For example, Interviewee 4 said, “You were not born and raised in the United States, and you have a very different culture. It would be very hard to advance to management positions in the future.” Interviewee 6 said, “I would guess that my biggest barrier in the future would be the lack of help and support from my advisor and close ‘comrades.’”
Academic difficulties
Interviewees typically reported academic difficulties due to factors such as the language difficulty, unfamiliar teaching styles, and a heavy workload. For example, Interviewee 1 said, In the second semester, I had a professor whose way of teaching was very different from that in China. He made me feel very miserable. In China, your professor will tell you what they think is good and not good about your project, and think with you. This professor just said, “I don’t like this and that,” and he walked away . . . He said, “I will never tell you what to do, it is up to you what you want to do.” I later realized professors in the United States are like that, so I thought I should change myself.
Domain 3: Coping and Adjustment
Social support strategies
Interviewees typically reported receiving instrumental support from people from the United States, including from strangers, peers, and staff at school. Interviewee 9 stated, I was not familiar with the concept of race. My friends from the United States helped me a lot. They made me realize that race in the United States is a deeply rooted concept, and that I may experience racism in the United States.
Interviewee 4 once received instrumental help from her U.S. neighbor: I was living with another Chinese student, and our neighbor downstairs was from the United States. Our lease was with an agency, and our utility bill was often over $100. Our neighbor offered to call the leasing agency and said, “you cannot play tricks simply because your tenants are two foreigners.”
Interviewees typically reported receiving limited or unhelpful support from their U.S. peers. Interviewee 2 said, I don’t vent to [people from the United States]. I don’t think I would be understood . . . maybe I naturally want to ask help from people who share a similar background with me. I would rather talk about happy things with U.S. peers.
Interviewee 1 had one incident in which her peers from the United States were not helpful as she sought to address an academic challenge. “I told my U.S. classmates a couple of times. They did not seem to understand. They kept telling me to follow what the professor said, but I didn’t know how.”
All interviewees reported receiving instrumental support from Chinese peers and friends in the United States. Interviewee 6 said, “I have a Chinese friend who is a senior student in my lab. She told me if I wanted to know the U.S. culture, I should watch sports.” Interviewee 4 said, “[Chinese friends] help me every day. When I was applying for PhD programs, they edited my application and gave me advice on what to wear for interviews.”
Interviewees typically reported receiving emotional support from other Chinese peers in the United States. Interviewee 8 talked about venting to her Chinese friends after losing a full-time position to a native-born U.S. intern: I didn’t really need support. I just wanted to vent. I talked to my [Chinese] roommate because she would easily resonate with me. I also talked to my [Chinese] college friends [in the United States], because we all have similar experiences and they would all support me.
Interviewee 6 said, “The biggest issue hanging out with people from the United States is that I don’t feel excited and happy. But if I drink with Chinese, no matter what we drink, I feel happy . . . I think this is cultural belongingness.”
Interviewees typically reported receiving emotional support from family and friends in China. Interviewee 4 said, “My family really can’t help much, but I still find my family warm. So whenever I feel upset, even if I don’t talk about what upsets me, I would call home or Skype with them.” Regarding frequency and quantity, interviewees generally limited their seeking of support from people in China because they did not want to burden them or because they grew apart over time. For example, Interviewee 6 said, “I never tell [friends and family in China]. I think it is everyone’s obligation to report only good news and not bad news [because] they cannot help. It would only worry them.”
Nonsocial coping strategies
When feeling upset or “down,” interviewees generally reported using distraction and avoidant coping, such as drinking and sleeping. For example, Interviewee 3 said, “When I’m really upset, I won’t tell anyone. Instead, I will just drink by myself. Sometimes I get upset for no obvious reason, so I can’t tell others.” Interviewee 2 said, “I sometimes feel doubtful when I don’t get recognized in my academics. How I deal with these feelings is I will forget about it and get back to studying. If not, I will go play sports by myself.”
Another general subcategory involved cognitive coping and personal growth. Specifically, interviewees thought that their openness and independence grew as a result of living in the United States. Interviewee 2 said, I cared a lot about what others think in China. Since coming to the United States, I can better focus on my own business because this environment allows you to have independence so that you would not care much about others.
Interviewee 3 said, Unlike in China, where I was surrounded by Chinese people, I now need to actively make friends if I don’t want to be by myself. Now I can hang out with different kinds of people and I’m more open to new things.
Interviewees typically reported using acceptance and optimism to cope with stress. Interviewee 5 said, I can only adjust my own thinking. I can get upset about a lot of things if I choose to. So I tell myself, if things ever happen according to my plan, that would be too perfect to be true.
Interviewee 1 reported increased acceptance of her English accent. “I used to think that one needs to speak standard English. Now I no longer think so. It is fine to have an accent, as long as you can communicate things.”
Self-appraisal of adjustment
When asked to describe how they would evaluate their own adjustment, interviewees typically discussed how well they have made behavioral and cultural adaptations to fit in. For example, Interviewee 5 said, “My idea of good adjustment has not changed much. From the very start, I knew good adjustment is fitting completely into living in the United States and interacting with people from the United States.”
Interviewee 9 noted: I see many international students—not just Chinese, but Koreans, Indians, and Europeans as well—I see them only hanging out with people from their country. I don’t think that’s good. [If] you came to a new country and you are living like when you were in China, then why did you come to a different country with so much trouble?
Another typical finding involved interviewees defining “good adjustment” as subjective satisfaction, not contingent on fitting in. Interviewee 2 said, I think the most important thing is to have a positive mentality, no matter if you fit in or not. Are you satisfied with yourself? Are you positive and active? When you wake up every day, do you think what you should do today and what you should do tomorrow? Do you feel motivated when you think about that?
Interviewee 8 did not think good adjustment meant fitting into U.S. society. She said, “Having your own social group that can get your needs met . . . being able to get around conveniently. . . . I can handle my own life. So I think it’s good.”
Although a variant finding, four interviewees described their internal process of loosening up their external behavioral expectations, a subcategory we named “decreased felt need to fit into U.S. society.” Interviewee 3 said, I did not used to care about feeling happy. Now I think feeling happy in a new environment is a sign of good adjustment. I used to feel that others adjusted so much better than me, and I would think to myself, “Why am I so stupid?”
Interviewee 8 said, When you first came to the United States, you’d think, “I want a lot of friends from the United States,” “I want to get to know the U.S. society.” You expect a lot in those aspects. Now I feel it does not matter. When I was in [a Midwest state], I saw a lot of White people and I felt I needed to fit in. After I moved to [a West Coast state], you see people from all different backgrounds, different countries, with different skin color . . . I no longer feel I have to fit in with White people to integrate into U.S. society.
Discussion
We have provided a nuanced depiction of nine CIS’ cultural adjustment experiences and shed light on their coping and subjective appraisal of their cultural adjustment. Ours is but one of a handful of qualitative studies that specifically focused on CIS (e.g., Bertram et al., 2014), and one of the few conducted in the interviewees’ first language. One novel contribution we made was the exploration of interviewees’ subjective definition and appraisal of adjustment as they coped with adjustment challenges. This adds a cognitive dimension to the existing cultural adjustment framework (e.g., motivation, appraisal, meaning making). Park and Folkman (1997) discussed the function of meaning in the coping process and highlighted the critical role of reappraisal. In stressful situations, reappraisals can decrease the threatening and harmful aspects of the event, and can sometimes increase its positive aspects. We now discuss the major findings to illustrate how CIS’ appraisal and evaluation can be understood in the current sociopolitical context as a way to cope with cultural adjustment challenges.
CIS’ Perception of the Sociopolitical Context
Interviewees’ perceptions of their sociopolitical context often involved comparing U.S. and Chinese societies. For example, they typically perceived social instability in China due to limited resources, social inequality, and overemphasis on social relationships for success. In contrast, they typically thought the United States had fair competition based on ability rather than social connections, and had good living conditions. These perceptions shed light on their motivation to study in the United States. Chirkov et al. (2007) found that CIS in Belgium and Canada possessed two distinct sources of motivation: to avoid undesirable conditions in China, and to obtain a good education that could support their professional career. Our findings suggest that interviewees’ personal development motivation can be related to their concerns about unfavorable societal issues in China.
Although interviewees often had positive perceptions of U.S. society, they also reported overt and covert experiences of discrimination. They typically reported that people from the United States held prejudices against CIS, and even if they did not explicitly express these discriminatory beliefs, they were unwelcoming of CIS. International students from the Middle East, Asia, and Africa have reported significantly more discrimination experiences than those from European, English-speaking countries when they interacted with faculty, staff, classmates, potential employers, and community members, with the most discrimination experienced from the local community (Hanassab, 2006; Lee & Rice, 2007). Researchers have found that discrimination experiences negatively relate to international students’ sense of belonging (Glass & Westmont, 2014) and mental health (Wei, Ku, Russell, Mallinckrodt, & Liao, 2008). The positive perception of the United States as a developed country with fair opportunities and good living conditions, together with the experiences of discrimination, may lead to confusion and ambivalence on the part of CIS in evaluating their study abroad experiences. For example, prejudice and discrimination can lead CIS to feel that they do not have a secure base in the community, and to call into question their previously positive perceptions of the community. Discrimination from university faculty, classmates, and potential employers can hinder international students’ social integration and academic progress (Lee & Rice, 2007), which can be especially distressing given international students’ motivation to take advantage of their study abroad experience.
Cultural Adjustment Challenges
Consistent with previous findings (Smith & Khawaja, 2011) and the research team members’ expectations, interviewees experienced cultural adjustment challenges in multiple areas. Academic and sociocultural challenges tended to be temporary, whereas social and employment challenges tended to be more long-standing. Although a longer length of residence has been found to predict better psychological well-being and less sociocultural difficulties for international students (Zhang & Goodson, 2011a), social and employment adjustment may have unique trajectories. First, social relationships and professional development may be especially important for CIS. Ethnic minority immigrants tend to desire host culture participation in professional and social domains because these life areas are vital for survival in the host culture (Navas et al., 2007). CIS are often motivated to study abroad to obtain academic and temporary professional opportunities. As a result, CIS likely hold strong desires for host culture participation in social and professional domains. Secondly, participation in professional and social life domains involves prolonged interactions with individuals and social structures in the host culture (e.g., company, school, immigration system), requires a high need for assimilation, and is relational in nature. The existing cultural adjustment models predominantly identify risk and protective factors at the intrapersonal level, and thus may not fully capture adjustment challenges in social and professional domains (Zhang & Goodson, 2011a).
Interviewees showed a tendency to internalize their experiences of social isolation and employment barriers. In their narratives, they tend to attribute these challenges to individual (e.g., personality, motivation, effort) and cultural factors (e.g., language barriers) without considering systemic factors such as racism. For example, Interviewee 8 thought she lost a full-time position to a peer from the United States mainly because she was not proactive enough. When the interviewer asked about her perception of inequality in this situation, she stated that in order to become more competitive than U.S. peers for positions, she focused on finding problems within herself.
The tendency to hold individual attributions responsible for marginalization and oppression has been found in other disadvantaged populations (Jost, Banaji, & Nosek, 2004). This impedes the development of critical consciousness and contributes to internalized oppression (Godfrey & Wolf, 2016). Additional research is needed to examine how practitioners can effectively address this issue with international student clients, such as whether helping CIS develop more awareness and understanding of the role of systemic structures of power and oppression can promote their empowerment and well-being.
Social and Nonsocial Ways of Coping
Interviewees used various strategies and resources to cope with adjustment challenges. Social support is often studied without specifying or distinguishing its nature (e.g., perceived, received), source (e.g., partner, network as a whole), or type (e.g., emotional, instrumental; Dunkel Schetter, 2017). One contribution we make is that we distinguished the type and source of social support, and depicted the social landscape of our interviewees. Consistent with prior research (e.g., Tummala-Narra & Claudius, 2013), instrumental and emotional support from co-nationals was a vital resource for interviewees’ cultural adjustment. In contrast, support from U.S. peers tended to be problem-specific, temporary, and instrumental. Interviewees generally limited the frequency and quality of support seeking from family and friends in China, who tended to provide emotional support. Forbearance coping, defined as the minimization or concealment of problems or concerns in order to maintain social harmony and not trouble others, is a coping strategy more prevalent in collectivistic cultures (Moore & Constantine, 2005). The relationship between forbearance coping and psychological distress is inconclusive in the literature for refugees, immigrants, and international students of Asian descent (Noh & Kaspar, 2003; Wei et al., 2012). Our results suggest that forbearance coping may be source-dependent (i.e., especially pronounced when interacting with family members).
It is interesting to note that although interviewees generally reported difficulty developing close relationships with peers from the United States, the connection with people from the United States tended to be perceived as especially important for fulfilling their psychological needs of belonging. Specifically, many interviewees viewed their relationships with people from the United States as a representation of their level of involvement in U.S. society. In addition, the lack of a social network in the United States was the most frequently discussed professional challenge, highlighting the relational aspect of their employment barriers. Our findings help explain the reason that host country national social support and connection has been found to predict well-being for international students (Zhang & Goodson, 2011a).
Future research should also examine nonsocial coping for CIS, given that most of our interviewees reported using cognitive and avoidant coping strategies. In particular, five out of nine interviewees mentioned drinking as a coping strategy. Substance use has rarely been studied in international student populations, despite risk factors such as young age, change of social networks, exposure to discrimination and acculturative stress, and unfamiliarity with the drinking culture in the host country (Boyle, LaBrie, Froidevaux, & Witkovic, 2016; Cheng & Mallinckrodt, 2015). Thus, it appears necessary for future researchers to further examine the predictors of and the influence of substance use on CIS.
Subjective Evaluation of Adjustment as Coping
One major contribution we made was the exploration of interviewees’ subjective definition and appraisal of adjustment. Five out of nine interviewees defined good adjustment as making behavioral and cultural adaptations to fit in, which reflected their desire for host culture participation. This is similar to the preference for “assimilation” or “integration” in more peripheral life domains (e.g., work, social interactions) found in research with other minority immigrant groups (Navas et al., 2007; Ward & Kus, 2012). On the other hand, six out of nine interviewees defined good adjustment as a state of subjective satisfaction and happiness that was not contingent on fitting in. Two interviewees discussed both ways of evaluating good adjustment, and four interviewees discussed how their definition of good adjustment changed over time as they felt a decreased need to fit into U.S. society. These findings highlight that many interviewees were simultaneously aware of their desire to participate in the host culture, as well as an internal drive for self-acceptance. Overall, our results indicate a deliberate and ongoing reappraisal as interviewees tried to come to terms with unfulfilled expectations and create personal meaning from their study abroad experiences.
Du and Wei (2015) found that in CIS’ first semester in the United States, those who were more enculturated were more likely to build future ethnic social connections, which in turn helped them regulate future negative affect. However, ethnic social connections did not promote their future life satisfaction and positive affect. Those who were more acculturated, on the other hand, tended to build future social connections with other people from the United States, which in turn promoted their life satisfaction and positive affect. Our results may offer some potential explanations for these findings. When CIS were able to fulfill their desire for host culture participation and involvement by forming connections with people from the United States, they tended to experience subjective satisfaction and positive affect. Social connections with fellow CIS, although often perceived as the main source of support, could also arouse feelings of disappointment and dissatisfaction because these relationships were not fulfilling CIS’ common study abroad expectations and ideals. Indeed, some of our interviewees debated whether it would be “bad adjustment” if they interacted mostly with Chinese peers or if they did not push themselves to socialize with their U.S. peers. Thus, deliberate reappraisal and meaning making becomes an important coping strategy to restore feelings of satisfaction and self-acceptance.
Maladaptive perfectionism, especially individuals’ tendency to perceive themselves as failing to meet personal standards for performance, has been found to be a mental health risk factor for Chinese and Indian international students (Rice et al., 2012; Wei et al., 2007). We urge scholars to conceptualize maladaptive perfectionism about cultural adjustment as more than an internal trait, but an affective-cognitive state of self-blame that may be reinforced by a wide range of contextual (e.g., discrimination) and personal (e.g., low critical consciousness) factors. For CIS who hold high hopes for host culture participation and attribute adjustment challenges solely to individual factors, it is likely that they tend to blame themselves for failing to meet their adjustment ideals.
Limitations
Our results should be interpreted in light of some limitations. First, it is possible that the interviewer influenced what emerged during the interview. The interviewer may have probed certain points (e.g., experiences of discrimination, interpersonal relationships) more than others (e.g., financial stress) because of her biases and expectations. All interviewees in this study chose to respond in Mandarin. Although interviewing in interviewees’ preferred language enhanced the richness and quality of the data, translation unavoidably posed risks of losing the interviewees’ meaning. Qualitative research is considered valid when the readers of the resulting publication understand the participants’ meaning as it was expressed in the source language (Van Nes et al., 2010). Although the research team consisted of native speakers of Mandarin who were fluent in English, translating culturally bound concepts and metaphors posed some challenges.
Finally, it is important to contextualize current findings by understanding the characteristics of the sample. As we obtained our interview data in 2014, our results do not reflect the influence of recent changes in the sociopolitical context, such as the salience of the U.S.–China relationship during the presidential campaign, the controversial debate and narratives about immigration, trade, racism, and sexism since the election of the Trump administration, and new changes in immigration policy and international entry. Given that much has changed on the sociopolitical front in the United States since 2014, we suspect our findings would be different had we collected the data in 2018. Secondly, interviewees were recruited through Y.L.’s social networks, which may have constrained the variability of interviewee characteristics. Although Y.L. did not have direct personal connection with the interviewees at the time of the interviews, social desirability concerns may manifest in a unique way because Y.L. is also a Chinese international student. Due to social comparison pressure and face concerns, interviewees may be motivated to respond to questions to manage the impression they provided. Furthermore, CIS who were not connected to the CIS community and who were unwilling to discuss their cultural adjustment experiences were likely not referred to the study. Interviewees were relatively well-adjusted academically, as evidenced by an average sample GPA of 3.61 and high subjective ratings of adjustment. Almost all interviewees had parents who had at least a college education, which is an important indicator of their SES. These interviewees might thus have had less financial stress than the broader population of Chinese graduate international students. Although interviewees were students in private as well as public institutions from diverse geographic locations in the United States, we did not recruit interviewees who had studied in the Southern region of the United States. Future studies should pay attention to other subgroups of CIS (e.g., high school students, visiting scholars) and additional aspects of diversity (e.g., sexual minority, geographic location) to understand the complexity of cultural adjustment narratives.
Implications for Practice
The ongoing subjective evaluation process of CIS as they cope with, and give meaning to, their study abroad experience may involve feelings of confusion, ambivalence, disappointment, guilt, shame, and frustration. CIS’ tendency to internalize their experiences of social isolation and professional challenges further come into conflict with achieving and maintaining a sense of subjective satisfaction. Professionals working with CIS can facilitate their search for meaning by helping them explore the discrepancy between ideal and actual cultural adjustment experiences. In addition, professionals can explore with CIS their use of coping strategies while paying attention to the cultural meaning of forbearance.
When professionals help CIS examine their appraisal for good adjustment, they should pay attention to CIS’ tendency to internalize their experiences of isolation, discrimination, and marginalization. It is important to understand that beliefs that justify the status quo can fulfill deep-seated psychological needs to maintain personal control, but (in the long term) may cost individuals their agency, positive self-regard, and engagement (Godfrey & Wolf, 2016). Given that CIS often perceive the United States as having fair competition based on ability, it may be especially disappointing for CIS to recognize the weight of prejudice, racism, and other systemic barriers. Professionals can help CIS understand systemic barriers to mitigate the negative impact of internalized oppression.
When institutions design outreach programs for international students, they should adopt a guiding principle to honor these students’ needs of host culture participation, cultural familiarity, and self-acceptance. For example, programs should balance providing opportunities for host culture participation while normalizing and affirming the importance of heritage culture maintenance and co-national support. Support groups can help CIS explore the personal meaning of good adjustment. Psychoeducation and skill training related to coping with discrimination and racism should also be offered as part of the programing to help CIS mitigate internalized oppression. Importantly, teaching and mentoring on college campuses should focus both on international students’ concerns and all students’ cross-cultural knowledge and multicultural training to ensure that international students are not always left to “adjust” or “adapt” to the host culture.
Footnotes
Appendix A
Acknowledgements
We thank Drs. Vaishali Raval and Pratyusha Tummala-Narra for their mentorship at the conception of the study.
Declaration of Conflicting Interests
The authors declared no potential conflicts of interests with respect to the research, authorship, and/or publication of this article.
Funding
The authors received no financial support for the research, authorship, and/or publication of this article.
