Abstract

This is our first
Provocation
In the case of public policy, for example, I’m not convinced that’s enough – we can’t expect to influence it (or convince policymakers of the merits of the humanities) on an outreach basis. Policymakers may listen, but will they (or should they) think historically or philosophically as part of the decision-making process once the historian or philosopher has left the building?
*Can we really ‘export our expertise’ or do we need to be integrating it in active ways with other forms of expertise inside public institutions?
*What does an academic career look like if we ‘do time’ outside the university as part of a mission to serve the public good?
One of the most important characteristics of the humanities disciplines is self-consciousness – we inspect our assumptions, attend carefully to our terms and appreciate complexity and ambiguity. But the need to defend the humanities seems to have left us little space for practising our crafts to examine the context in which they need defending.
*How can we, as humanists, understand the emergence and persistence of a political culture that privileges such narrow notions of value?
Each discipline has a distinctive perspective to bring to this effort. If we can recognise, for example, these beliefs about the value of different forms of knowledge as historical phenomena rather than self-evident truths, we can free our intellectual imaginations to conceive of other, future, contexts in which different beliefs are possible – and how we might contribute to bringing such contexts into being.
