d by Black feminist, critical race and decolonial theories, the study exposes how emotional labour, strategic silences and conditional belonging operate as everyday technologies of racialised governance. By centring the voices of women in non-academic roles, the article extends existing debates on institutional whiteness and performative inclusion, arguing for a structural reimagining of equity work grounded in decolonial praxis and epistemic justice.

30:T41c,

Over the past decade, Chilean youth have turned to funas – public digital denunciations of sexual misconduct – as a contentious yet powerful feminist practice. This article examines how these practices configure intimacy, consent and gendered subjectivities among young heterosexuals in Santiago. Drawing on qualitative research with 60 participants, I argue that funas should be understood not simply as emancipatory or punitive but as ambivalent affective regimes that shape desire, fear and accountability. By bringing together critiques of consent culture, debates on digital denunciation and feminist theories of subjectivity, the article theorises funas as gendered mechanisms that both expand possibilities for feminist justice and reproduce new forms of surveillance and moral regulation. This situated analysis advances feminist theory by conceptualising consent and digital justice as unstable, affectively charged terrains where intimacy and politics are continuously negotiated.

31:T4a6,

Nowhere has the tension surrounding the figure of the transgender child seen a more destructive manifestation than in the rise of the gender critical mom on the American right. Wielding rhetorics of regret, concern and parents’ rights, these authoritarian shock-troops seek to fuse maternal oversight with state power in order to remove the very thinkability of transness from public life and, in so doing, to re-establish the total authority of the parent over the possibilities of the child. I argue that such attacks are fuelled by a kind of grief experienced by the gender critical mom when she encounters the bodily freedom of trans life, a grief born of her apprehension of the coercive social topography that structures her own lived reality. This article undertakes a discursive analysis of the right-wing anti-trans advocacy organization Moms for Liberty to explore how anti-trans activists seek to annihilate trans desires to ameliorate their own bad feelings of grief. In so doing, I show how Moms for Liberty is seeking to cast trans life into the domain of unthinkability such that they can recapture the taken-for-granted nature of a cisnormative gendered embodiment.

32:T722,