
Editorial
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What does ‘Internet studies’ entail as a field of social science research? We aim to answer the question by mapping research themes, theorization, and methodology of Internet studies based on 27,000+ articles published in Social Sciences Citation Index and Arts & Humanities Citation Index journals over the last 10 years. In analyzing the articles, we adopt a ‘bottom-up’ approach – classifying keywords of the Internet studies without any a priori categorization – to identify the boundaries, major divisions, and basic elements of the field
This essay provides an overview of the theoretical perspectives and trends in the study of online community. It traces the genealogy of the community concept, addressing the conflicting views of community as a morally valued way of life and as a complex of social relationships in Western sociology. The essay also critiques the network approach to online community for its inadequate conceptualization of culture, which provides a particular tradition of meanings for social action. Lastly, under the rubrics of development and modernization, the paper contrasts the conception of online community as social network with what has been observed about the social and political lifeworlds of East Asian societies.
This article argues that paying close attention to key findings within the study of religion and the Internet, a subfield of Internet Studies, can enhance our understanding and discussion of the larger social and cultural shifts at work within networked society. Through a critical overview of research on religion online, five central research areas emerge related to social practices, online–offline connections, community, identity, and authority online. It is also argued that observations about these themes not only point to specific trends within religious practice online, but also mirror concerns and findings within other areas of Internet Studies. Thus, studying religion on the Internet provides an important microcosm for investigating Internet Studies’ contribution in a wide range of contexts in our contemporary social world.
Race and racism persist online in ways that are both new and unique to the Internet, alongside vestiges of centuries-old forms that reverberate significantly both offline and on. As we mark 15 years into the field of Internet studies, it becomes necessary to assess what the extant research tells us about race and racism. This paper provides an analysis of the literature on race and racism in Internet studies in the broad areas of (1) race and the structure of the Internet, (2) race and racism matters in what we do online, and (3) race, social control and Internet law. Then, drawing on a range of theoretical perspectives, including Hall’s spectacle of the Other and DuBois’s view of white culture, the paper offers an analysis and critique of the field, in particular the use of
The governance of the Internet provides one of the most important arenas in which new ideas regarding Internet studies can be applied and tested. This paper critiques the prevailing conceptualization of Internet governance. The label is routinely applied to the study of a few formal global institutions with limited or no impact on governance, but not to studies of the many activities that actually shape and regulate the use and evolution of the Internet, such as Internet service provider interconnection, security incident response or content filtering. Consequently, current conceptualizations of Internet governance inflate the presence and influence of state actors. Furthermore, they undermine efforts to understand how large-scale distributed systems in the global economy can be governed in the absence of formalized international regimes. We conclude by discussing how concepts of networked governance can be applied and extended to illuminate the study of Internet governance.
The hyperlink is a fundamental feature of the web. This paper investigates how hyperlinks have been used as research objects in social sciences. Reviewing a body of literature belonging to sociology, political sciences, information sciences, geography or media studies, it particularly reflects on the study of hyperlinks as indicators of other social phenomena. Why are links counted and hyperlink networks measured? How are links interpreted? The paper then focuses on barriers and limitations to the study of links. It addresses the issue of unobtrusiveness, the importance of interpreting links in context, and the possibilities of large-scale, automatic link studies. We finally argue that beyond the apparent diversity and ad hoc methodologies that the reviewed studies propose, a unified framework exists. It combines quantitative link counts, qualitative inquiries and valuation of field expertise to support link interpretation.
I argue that web historiography should be placed higher on the Internet Studies’ research agenda, since a better understanding of the web of the past is an important condition for gaining a more complete understanding of the web of today, regardless of our focus (e.g. political economy, language and culture, social interaction or everyday use). Building on reflections about ’historiography’ and the ’web’, I discuss several major challenges of web historiography vis-à-vis historiography in general, focusing on the characteristics of the archived website and the web sphere, and the consequences of these characteristics for web historians. I conclude by outlining future directions for web historiography.
While media studies have been locked into a classic producer-text-audience model, most theories of social media suggest some degree of collapse between the producer and audience. In this article, we address social media in terms of processes of value creation. The aim of the article is to demonstrate that social media are either addressed in terms of economic and socio-political value creation, that is, power, exploitation and business revenues, or in terms of value creation as sense-making, that is, creative explorations of the self and management of social relationships in everyday life. These different interests in value creation, we argue, have consequences for the conceptualization of the media user as a participatory agent. With specific focus on the notion of value creation in social media, we uncover implicit conceptions of the social media user guiding industry and user-centric perspectives, respectively. We demonstrate that while studying the same phenomenon, the two perspectives operate with very different conceptions of the producer/user nexus. We then discuss whether the literature is inconsequential in the analytic treatment of its own suggested collapse by questioning if, and if so how, this collapse is in fact taking place. Finally, we offer a mapping of the multifarious actor roles identified in the literature review to nuance the understanding of the producer/user nexus in social media and use it to identify and discuss possible opportunities for collapse and cross-fertilization of user-centric and industry perspectives in future studies of social media.
The task of this paper is to point out the relevance of Karl Marx for Internet Studies. Marxian concepts that have been reflected implicitly or explicitly in Internet Studies include: (1) dialectics; (2) capitalism; (3) commodity/commodification; (4) surplus value, exploitation, alienation, class; (5) globalization; (6) ideology/ideology critique; (7) art and aesthetics; (8) class struggle; (9) commons; (10) public sphere; (11) communism. The paper provides a literature overview for showing that, and how, Marxian concepts have been used in Internet Studies. Internet Studies to a certain extent analyse the Internet, economy and society in Marxist-inspired studies terms, yet do not acknowledge the connection to Marx and thus seem superficial in their various approaches discussing capitalism, exploitation and domination. We argue that it is time to actively remember that Marx is the founding figure of Critical Studies and that Marxian analyses are crucial for understanding the contemporary role of the Internet and the media in society.



